Mark 12
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
Mgbe ahụ, ọ bidoro ịgwa ndị ahụ okwu nʼilu sị, “Otu nwoke kụrụ mkpụrụ vaịnị nʼubi ya, jiri mgbidi gbaa ubi ahụ gburugburu. O gwuru ebe ịnara mmanya si na mkpụrụ vaịnị, wuokwa ụlọ elu. Mgbe o mesịrị, o nyefere ubi vaịnị ahụ nʼaka ndị ọrụ ubi ilekọta ya ma gaa obodo ọzọ.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
Mgbe oge ịghọ mkpụrụ ruru, o zipụrụ otu onye ohu ya ka o jekwuru ndị na-elekọta ubi ahụ, nata ha ụfọdụ nʼime mkpụrụ vaịnị ahụ.
3 But they tooke him, and beat him, and sent him away emptie.
Ma ha jidere ya tie ya ihe, zilaga ya nʼaka efu.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
Emesịkwa, o zigakwara onye ohu ọzọ. Ma ha tiwara ya isi, mee ya ihe ihere.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
O zigakwara onye ọzọ, ma ha gburu ya. O zigakwara ọtụtụ ndị ozi, ma ha gburu ụfọdụ, tie ndị ọzọ ihe.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
“O nwere naanị otu onye ọzọ fọdụrụ nke ọ ga-eziga, nke bụ ọkpara ya ọ hụrụ nʼanya. Nʼikpeazụ o zigara ya, buru nʼuche na ha ga-asọpụrụ ọkpara ya.
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
“Ma ndị na-elekọta ubi ahụ sịrịtara onwe ha, ‘Onye a bụ onye nketa ihe niile a. Bịanụ ka anyị gbuo ya, ka ihe nketa a bụrụzia nke anyị.’
8 So they tooke him, and killed him, and cast him out of the vineyard.
Ha jidere ya gbuo ya, tufee ozu ya nʼazụ mgbidi ubi vaịnị ahụ.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
“Gịnị ka unu chere onyenwe ubi vaịnị ahụ ga-eme? Ọ ga-abịa laa ndị ajọ mmadụ ahụ nʼiyi. Ọ ga-enyefekwa ubi vaịnị ahụ nʼaka ndị ọzọ.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
Ọ bụ na unu agụbeghị akwụkwọ nsọ a na-asị, “‘Nkume ndị na-ewu ụlọ jụrụ abụrụla nkume isi ntọala ụlọ.
11 This was done of the Lord, and it is marueilous in our eyes.
Ọ bụ Onyenwe anyị rụrụ nke a, ọ dịkwa ịtụnanya nʼanya anyị’?”
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
Mgbe ahụ ndịisi nchụaja, ndị nkuzi iwu na ndị okenye chọrọ ụzọ ha ga-esi jide ya nʼihi na ha matara na ilu ahụ ọ tụrụ megidere ha. Ma ha tụrụ egwu igwe ndị mmadụ ahụ, ya mere ha hapụrụ ya pụọ.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
Emesịa, ha zigara ụfọdụ mmadụ site nʼotu ndị Farisii na ndị otu Herọd, ile ma ha ga-esite nʼokwu ọnụ ya jide ya.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
Ha bịakwutere ya, sị ya, “Onye ozizi, anyị maara na ị bụ onye eziokwu, ị dịghị asọkwa onye ọbụla anya, nʼihi na ị dịghị ele mmadụ anya nʼihu nʼagbanyeghị ndị ha bụ, kama ị na-ezi ụzọ Chineke nʼụzọ eziokwu. O ziri ezi nʼiwu ịtụ ụtụ nye Siza ka ọ bụ na o zighị ezi?
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
Anyị kwesiri ịkwụ ya ka ọ bụ anyị ekwesighị?” Ma ebe ọ maara ihu abụọ ha, ya mere ọ sịrị ha, “Gịnị mere unu ji anwa m ọnwụnwa? Wetaranụ m otu mkpụrụ ego ka m lee ya anya.”
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
Ha wepụtara otu mkpụrụ ego, Ọ sịrị, “Onye nwe onyinyo a? Aha onye ka e bikwasịrị nʼego a?” Ha zara sị, “Ọ bụ nke Siza.”
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
Mgbe ahụ Jisọs gwara ha sị, “Nyenụ Siza ihe bụ nke ya, nyekwanụ Chineke ihe bụ nke ya.” Ọsịsa ya jụkwara ha anya.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
Ụfọdụ ndị Sadusii bụ ndị sịrị na mbilite nʼọnwụ adịghị bịakwutere ya jụọ ya sị,
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
“Onye ozizi, Mosis nyere anyị iwu na ọ bụrụ na nwoke ọbụla anwụọ na-amụtaghị nwa, na nwanne ya nwoke ga-alụrụ nwunye nwoke ahụ, mụta ụmụ nʼaha nwanne ya nwoke ahụ nwụrụ anwụ.
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
Ugbu a, e nwere ụmụnne nwoke asaa, nke mbụ lụrụ nwunye ma ọ nwụrụ na-amụtaghị ụmụ ọbụla.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
Nke abụọ lụrụ nwanyị ahụ di ya nwụrụ, ma ya onwe ya nwụkwara na-amụtaghị nwa.
22 So those seuen had her, and left no yssue: last of all the wife died also.
Ọ dịghị onye ọbụla nʼetiti ha asaa mụtara nwa ọbụla, nʼikpeazụ nwanyị ahụ nwụkwara.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
Nʼoge mbilite nʼọnwụ, nwunye onye ka ọ ga-abụ, ebe ụmụnne asaa ndị a lụtụchara ya?”
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
Jisọs zara ha sị, “Ọ bụ na unu adịghị ejehie ụzọ nʼihi na unu aghọtaghị ihe e dere nʼakwụkwọ nsọ, maọbụ ike Chineke?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
Mgbe ha ga-esite nʼọnwụ bilie, ọlụlụ di na nwunye agaghị a dị; kama ha ga-adị ka ndị mmụọ ozi nʼeluigwe.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
Ma nʼokwu banyere ndị nwụrụ anwụ isite nʼọnwụ bilie, ọ bụ na unu agụtabeghị nʼakwụkwọ Mosis ebe e dere maka ọhịa ahụ na-ere ọkụ, na otu Chineke si gwa ya, Abụ m Chineke Ebraham, Chineke nke Aịzik na Chineke nke Jekọb.
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
Ọ bụghị Chineke nke ndị nwụrụ anwụ kama nke ndị dị ndụ. Nʼebe ahụ ka unu dahiere nke ukwuu.”
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
Otu nʼime ndị ozizi iwu bịara nʼoge ahụ ha na-arụrịta ụka. Mgbe ọ hụrụ na o nyere ha ezi ọsịsa, ọ jụrụ ya sị, “Nʼime iwu niile olee nke kachasị mkpa?”
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
Jisọs zara ya sị, “Nke kachasị mkpa bụ nke a, ‘Nụrụ gị Izrel, Onyenwe anyị bụ Chineke anyị, Onyenwe anyị bụ otu.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
Were obi gị niile na mkpụrụobi gị niile na uche gị niile na ike gị niile hụ Onyenwe anyị bụ Chineke gị nʼanya.’
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
Nke abụọ ya bụ nke a, ‘Hụ onye agbataobi gị nʼanya dị ka onwe gị.’Ọ dịghị iwu ọzọ dị nke karịrị ndị a.”
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
Onye ode akwụkwọ ahụ sịrị ya, “Onye ozizi, nʼezie, ị zara nke ọma na Chineke bụ otu, na enweghịkwa chi ọzọ dị karịa ya.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
Ịhụ ya nʼanya site nʼiji obi gị niile, na nghọta gị niile, nakwa iji ike gị niile, nʼịhụkwa onye agbataobi gị nʼanya dị ka onwe gị, kachasị onyinye aja nsure ọkụ na ịchụ aja niile.”
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
Mgbe Jisọs hụrụ na ọ zara nke ọma, ọ gwara ya sị, “Ị nọ alaeze Chineke nso.” Site na mgbe ahụ ọ dịkwaghị onye ọbụla nwere obi ike ịjụ ya ajụjụ ọzọ.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
Mgbe Jisọs nọ na-ezi ihe nʼụlọnsọ, ọ kwuru sị, “Gịnị mere ndị ozizi iwu ji sị na Kraịst bụ nwa Devid?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
Devid nʼonwe ya sitere nʼike Mmụọ Nsọ kwuo sị, “‘Onyenwe anyị gwara Onyenwe m okwu sị, “Nọdụ ala nʼaka nri m ruo mgbe m ga-edebe ndị iro gị nʼokpuru ụkwụ gị abụọ.”’
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
Devid nʼonwe ya kpọrọ ya Onyenwe anyị. Oleekwanụ ụzọ o si bụrụ nwa ya?” Igwe mmadụ ahụ jiri obi ụtọ na-ege ya ntị.
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
Dịka ọ na-ezi ihe, ọ siri, “Lezienụ anya nʼebe ndị ozizi iwu nọ. Ndị iyi uwe mwụda na-ejegharị ebe niile na-amasị, na ịnara ekele pụrụ iche bụ nke a na-ekele ha nʼọma ahịa.
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
Ndị ọ na-amasịkwa ịnọkwasị nʼoche kachasị elu nʼụlọ ekpere nakwa nʼoche pụrụ iche na mmemme oriri ọbụla.
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
Ha na-eripịa ihe niile dị nʼụlọ ndị inyom ndị di ha nwụrụ anwụ, nʼekpe ogologo ekpere ka a hụta ha. Ndị dị otu a ka a ga-ata ahụhụ dị ukwuu.”
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
Ọ nọdụrụ ala na ncherita ihu ebe igbe onyinye dị, sị ebe ahụ na-ahụ otu igwe mmadụ ahụ si etinye ego ha nʼime igbe onyinye. Ọtụtụ ndị ọgaranya tụnyere ego buru ibu.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
Otu nwanyị bụ ogbenye, nke di ya nwụrụ anwụ, bịara tinye mkpụrụ ego ọla abụọ nke pụtara otu peni.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
Ọ kpọrọ ndị na-eso ụzọ ya sị ha, “Nʼezie agwa m unu, nwanyị a di ya nwụrụ anwụ, bụkwa ogbenye, etinyela ego nʼime igbe onyinye a karịa ndị ọzọ.
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
Nʼihi na ndị ọzọ sitere nʼịba ụba nke ego ha nwere tinye, ma nwanyị a sitere nʼogbenye ya tinye ihe niile o nwere, ọ bụladị ihe niile o ji biri.”
