Mark 12
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
Konsa, Li te kòmanse pale yo an parabòl: “Yon nonm te plante yon jaden rezen, te antoure l avèk yon miray, e te fouye yon basen anba pèz diven an. Li te bati yon kay gad byen wo, e li te lwe l a kiltivatè yo. Konsa, li te fè yon vwayaj nan yon lòt peyi.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
Nan lè rekòlt la, li te voye yon esklav li kote kiltivatè yo pou l ta kapab resevwa kèk nan pwodwi jaden an nan men a kiltivatè yo.
3 But they tooke him, and beat him, and sent him away emptie.
Konsa, yo te pran li, yo te bat li, e te voye li ale men vid.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
Ankò li te voye yon lòt esklav. Yo te blese li nan tèt, e te maltrete l byen maltrete.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
Epi li voye yon lòt. Sila a yo te touye. E anpil lòt; kèk yo te bat, e kèk yo te touye.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
“Li te gen youn anplis, yon fis byeneme. Konsa, an dènye lye, li te voye li bay yo. Li te di: ‘Yo va respekte fis mwen an’.
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
“Men kiltivatè rezen sa yo te di youn ak lòt: ‘Sa se eritye a; vini, annou touye l e jete l deyò jaden an, e eritaj la ap vin pou nou!’
8 So they tooke him, and killed him, and cast him out of the vineyard.
Epi yo te pran li, yo te touye li, e te jete li deyò jaden an.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
“Kisa mèt jaden an ap fè? Li va vin detwi kiltivatè rezen yo, e li va bay jaden an a lòt moun.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
Èske nou pa t menm li Ekriti sila a?: ‘Wòch ke moun ki t ap bati yo te refize a; sila a te devni wòch ang prensipal la.
11 This was done of the Lord, and it is marueilous in our eyes.
Sa te vin rive soti nan Bondye, e se yon mèvèy nan zye nou.’?”
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
Konsa, yo t ap chache sezi li; malgre yo te pè foul la, paske yo te konprann ke Li te pale parabòl sa a kont yo menm. Konsa, yo te kite Li e te ale.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
Yo te voye kèk nan Farizyen yo ak Ewodyen yo kote Li, pou yo ta kapab pran l nan pèlen avèk pwòp pawòl Li.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
Yo te vini, e te mande L: “Mèt, nou konnen ke Ou bay verite a, e Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite: Èske li pèmi pou peye taks a César; wi, oubyen non?
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
“Èske n ap peye, oubyen èske nou p ap peye?” Men Li menm ki te konnen se ipokrit yo t ap fè, Li te di yo: “Poukisa nou ap tante Mwen? Pote ban m yon denye (kòb jounalye peyi a) pou M gade l.”
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
Epi yo te pote l. Li te di yo: “Se imaj ak non a ki moun ki la a?” Yo te di Li: “Se pou César”.
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
Konsa, Jésus te di yo: “Bay César bagay sila a ki pou César yo, e a Bondye bagay ki pou Bondye yo.” E yo te etone de Li menm.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
Alò, Sadiseyen yo, ki di ke nanpwen rezirèksyon, te vin kote L e te kesyone L. Yo te di:
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
“Mèt, Moïse te ekri pou nou ke ‘Si frè a yon nonm mouri, e kite dèyè l madanm li, san li pa gen pitit, ke frè l la dwe pran madanm nan pou fè yon eritye pou frè li a.’
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
Te gen sèt frè; epi premye a te pran yon madanm, e li te mouri san fè eritye.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
Epi dezyèm nan te pran l, e te mouri san kite eritye; epi twazyèm nan menm jan an,
22 So those seuen had her, and left no yssue: last of all the wife died also.
Epi menm jan an tout sèt yo, san kite eritye. An dènye lye, fanm nan te mouri tou.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
Nan rezirèksyon an, lè yo leve ankò, se madanm a kilès l ap ye? Paske tout sèt yo te genyen l kòm madanm.”
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
Jésus te di yo: “Èske se pa pou rezon sa a ke nou twonpe nou an; paske nou pa konprann ni Ekriti yo ni pouvwa Bondye?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
Paske lè yo leve soti nan lanmò, yo p ap marye, ni bay moun nan maryaj, men yo ap tankou zanj nan syèl yo.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
Men konsènan fè ke mò yo leve ankò a, èske nou pa t li nan pasaj liv Moïse la, devan ti bwa brile a, ke Bondye te pale l e te di l: ‘Mwen menm se Bondye Abraham nan, Bondye Isaac ak Bondye Jacob la’?
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
“Li pa Bondye a mò yo, men a vivan yo. Nou menm nou byen twonpe nou.”
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
Youn nan skrib yo te vini e te tande y ap diskite. Akoz ke li te konprann ke Li te reponn yo byen, li te mande L: “Ki kòmandman ki pi enpòtan an?”
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
Epi Jésus te reponn: “Pi enpòtan an se ‘Tande O Israël! SENYÈ, Bondye nou an se Yon Sèl SENYÈ a.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
Ou va renmen SENYÈ ou a, Bondye ou a avèk tout kè ou, avèk tout nanm ou, avèk tout lespri ou, e avèk tout fòs ou.’
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
“Dezyèm nan se sa: ‘Ou va renmen vwazen ou an tankou tèt ou.’ Nanpwen lòt kòmandman pi gran pase sa yo.”
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
Skrib la te di L: “Se sa Mèt, Ou vrèman pale ke Li se Youn, e nanpwen lòt sof ke Li Menm.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
E pou renmen Li avèk tout kè nou, avèk tout konprann nou, e avèk tout fòs nou, e pou renmen vwazen nou tankou tèt ou, se bokou plis pase tout ofrann brile avèk sakrifis.”
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
Lè Jésus te wè ke li te reponn avèk bon konprann, Li te di li: “Ou pa lwen wayòm Bondye a”. Apre sa, pèsòn pa t tante poze Li okenn lòt kesyon.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
Jésus te kòmanse di pandan Li t ap enstwi nan tanp lan: “Kijan sa rive ke skrib yo di ke Kris la se fis a David la?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
Menm David te di nan Lespri Sen an: ‘Senyè a te di a Senyè Mwen an, chita sou men dwat Mwen, jouk lè ke M mete tout lènmi Ou yo anba pye Ou.’
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
“David li menm rele Li ‘Senyè’, e nan ki sans Li kapab fis Li?” Gwo foul pèp la te kontan tande Li.
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
Nan enstriksyon Li, Li t ap di: “Fè atansyon kont skrib yo ki renmen mache toupatou ak gwo vètman, e ki renmen resevwa salitasyon ak respè nan mache a,
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
ak premye plas nan sinagòg yo, ak pozisyon lonè nan bankè yo,
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
ki devore kay vèv yo, e pou parèt byen, yo fè gwo priyè. Sila yo ap resevwa yon pi gwo kondanasyon.”
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
Li te chita anfas trezò tanp lan, e te kòmanse gade jan foul la t ap mete kòb yo nan trezò a. Anpil moun rich t ap mete gwo lajan ladann.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
Epi yon vèv malere te vin mete ladann de ti kòb an kwiv ki te gen valè a yon santim.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
Li te rele disip Li yo a Li menm e Li te di yo: “Anverite Mwen di nou, vèv malere sila a te mete plis pase tout lòt ki bay nan trezò a.
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
Paske yo tout te mete selon fòs sa yo te genyen, men malgre li te malere, li te mete tout sa li te posede, tout sa ke li te gen pou li viv.”
