< Malachi 2 >
1 And now, O ye Priests, this commandement is for you.
And now, this commandment is for you, O ye priests.
2 If yee will not heare it, nor consider it in your heart, to giue glory vnto my Name, sayth the Lord of hostes, I will euen sende a curse vpon you, and will curse your blessings: yea, I haue cursed them alreadie, because yee doe not consider it in your heart.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts: I will even send out against you a curse, and I will curse your blessings; yea, I will curse the same, because ye do not lay it to heart.
3 Behold, I wil corrupt your seede, and cast dongue vpon your faces, euen the dongue of your solemne feastes, and you shall be like vnto it.
Behold, I will destroy unto you the seed, and spread dung upon your faces, even the dung of your festive offerings; and one shall take you away with it.
4 And yee shall know, that I haue sent this commandement vnto you, that my couenant, which I made with Leui, might stand, sayeth the Lord of hostes.
And ye shall thereby know that I have sent out unto you this commandment, that my covenant might be with Levi, saith the Lord of hosts.
5 My couenant was with him of life and peace, and I gaue him feare, and he feared mee, and was afraid before my Name.
My covenant was with him life and peace; and I gave them to him for the fear wherewith he feared me, and because of my name he had dread.
6 The lawe of trueth was in his mouth, and there was no iniquitie founde in his lippes: hee walked with me in peace and equitie, and did turne many away from iniquitie.
The law of truth was in his mouth, and falsehood was not found on his lips: in peace and equity he walked with me, and many did he turn away from iniquity.
7 For the Priestes lippes shoulde preserue knowledge, and they shoulde seeke the Lawe at his mouth: for he is the messenger of the Lord of hostes.
For the priest's lips are ever to keep knowledge, and the law are they to seek from his mouth; for he is the messenger of the Lord of hosts.
8 But yee are gone out of the way: yee haue caused many to fall by the Lawe: yee haue broken the couenant of Leui, sayeth the Lord of hostes.
But ye are indeed departed out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of the Levite, saith the Lord of hosts.
9 Therefore haue I also made you to be despised, and vile before all the people, because yee kept not my wayes, but haue beene partiall in the Lawe.
Therefore have I also made you contemptible and low before all the people, in the same measure as ye do not keep my ways, but act with partiality in the law.
10 Haue we not all one father? hath not one God made vs? why doe we transgresse euery one against his brother, and breake the couenant of our fathers?
Have we not all one father? hath not one God created us? [then] why shall we deal treacherously every man against his brother, to profane the covenant of our fathers?
11 Iudah hath transgressed, and an abomination is committed in Israel and in Ierusalem: for Iudah hath defiled the holinesse of the Lord, which hee loued, and hath maried the daughter of a strange God.
Judah hath dealt treacherously, and an abomination hath been committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of the Lord which he loveth, and hath married the daughter of a strange god.
12 The Lord will cut off the man that doeth this: both the master and the seruaunt out of the Tabernacle of Iaacob, and him that offereth an offering vnto the Lord of hostes.
The Lord will cut off unto the man that doth this, son and grandson, out of the tents of Jacob, and him that bringeth near an offering unto the Lord of hosts.
13 And this haue ye done againe, and couered the altar of the Lord with teares, with weeping and with mourning: because the offering is no more regarded, neither receiued acceptably at your handes.
And this do ye secondly, covering the altar of the Lord with tears, with weeping and with loud complaint, so that he turneth not any more his regard to the offerings, nor receiveth it with favor at your hand.
14 Yet yee say, Wherein? Because the Lord hath beene witnesse betweene thee and the wife of thy youth, against whome thou hast transgressed: yet is shee thy companion, and the wife of thy couenant.
Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast indeed dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15 And did not hee make one? yet had hee abundance of spirit: and wherefore one? because he sought a godly seede: therefore keepe your selues in your spirit, and let none trespasse against the wife of his youth.
And not one doth so who hath a remnant of a [good] spirit; for what desireth such a one? he seeketh [to possess] a godly posterity: therefore take heed to your spirit, and let none of you deal treacherously against the wife of his youth.
16 If thou hatest her, put her away, sayeth the Lord God of Israel, yet he couereth the iniurie vnder his garment, saieth the Lord of hosts: therefore keepe your selues in your spirite, and transgresse not.
For he hateth putting away [the wife], so hath said the Lord the God of Israel, and him who covereth his garment with violence, so hath said the Lord of hosts: therefore take heed to your spirit, and deal not treacherously.
17 Yee haue wearied the Lord with your woordes: yet yee say, Wherein haue we wearied him? When ye say, Euery one that doeth euill, is good in the sight of the Lord, and he deliteth in them. Or where is the God of iudgement?
Ye have wearied the Lord with your words: yet ye say, Wherein have we wearied him? By your saying, Every one that doth evil is good in the eyes of the Lord, and in them he findeth delight; or else, Where is the God of justice!