Luke 6
1 And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
Factum est autem in sabbato secundo primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
2 And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
Quidam autem Pharisaeorum, dicebant illis: Quid facitis quod non licet in sabbatis?
3 Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
4 Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
5 And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
Et dicebat illis: Quia Dominus est Filius hominis, etiam sabbati.
6 It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
7 And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
Observabant autem Scribae, et Pharisaei si in sabbato curaret: ut invenirent unde accusarent eum.
8 But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
9 Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
Ait autem ad illos Iesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
10 And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
11 Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent de Iesu.
12 And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
14 (Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomaeum,
15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
Matthaeum, et Thomam, Iacobum Alphaei, et Simonem, qui vocatur zelotes,
16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudaea, et Ierusalem, et maritima, et Tyri, et Sidonis,
18 And they that were vexed with foule spirits, and they were healed.
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
Et omnis turba quaerebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
20 And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
21 Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
22 Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
23 Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
Gaudete in illa die, et exultate: ecce enim merces vestra multa est in caelo: secundum haec enim faciebant Prophetis patres eorum.
24 But wo be to you that are rich: for ye haue receiued your consolation.
Verumtamen vae vobis divitibus, qui habetis consolationem vestram.
25 Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
Vae vobis, qui saturati estis: quia esurietis. Vae vobis, qui ridetis nunc: quia lugebitis et flebitis.
26 Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
Vae cum benedixerint vobis omnes homines: secundum haec enim faciebant pseudoprophetis patres eorum.
27 But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
28 Blesse them that curse you, and pray for them which hurt you.
Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
Et qui te percutit in maxillam unam, praebe illi et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
Omni autem petenti te, tribue: et qui aufert quae tua sunt, ne repetas.
31 And as ye would that men should doe to you, so doe ye to them likewise.
Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
Et si diligitis eos, qui vos diligunt, quae vobis est gratia? nam et peccatores diligentes se diligunt.
33 And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
Et si benefeceritis his, qui vobis benefaciunt; quae vobis est gratia? siquidem et peccatores hoc faciunt.
34 And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
Et si mutuum dederitis his, a quibus speratis recipere; quae gratia est vobis? nam et peccatores peccatoribus foenerantur, ut recipiant aequalia.
35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 Be ye therefore mercifull, as your Father also is mercifull.
Estote ergo misericordes sicut et Pater vester misericors est.
37 Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
Dicebat autem illis et similitudinem: Numquid potest caecus caecum ducere? nonne ambo in foveam cadunt?
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
41 And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculo tuo est, non consideras?
42 Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
43 For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
Non est enim arbor bona, quae facit fructus malos: neque arbor mala, faciens fructum bonum.
44 For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
Unaquaeque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
45 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 But why call ye me Lord, Lord, and do not the things that I speake?
Quid autem vocatis me Domine, Domine: et non facitis quae dico?
47 Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
48 He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
similis est homini aedificanti domum, qui fodit in altum, et posuit fundamentum supra petram. inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat supra petram.
49 But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
Qui autem audit, et non facit: similis est homini aedificanti domum suam supra terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
