Luke 6
1 And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.
2 And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?
3 Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;
4 Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.
5 And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
And he seide to hem, For mannus sone is lord, yhe, of the sabat.
6 It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
7 And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.
8 But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.
9 Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?
10 And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.
11 Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
And thei weren fulfillid with vnwisdom, and spaken togidir, what thei schulden do of Jhesu.
12 And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.
13 And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
And whanne the day was come, he clepide hise disciplis, and chees twelue of hem, whiche he clepide also apostlis;
14 (Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
Symount, whom he clepide Petir, and Andrew, his brothir, James and Joon,
15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
Filip and Bartholomew, Matheu and Thomas, James Alphei, and Symount, that is clepid Zelotes,
16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
Judas of James, and Judas Scarioth, that was traytoure.
17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
And Jhesus cam doun fro the hil with hem, and stood in a feeldi place; and the cumpeny of hise disciplis, and a greet multitude of puple, of al Judee, and Jerusalem, and of the see coostis, and of Tyre and Sidon,
18 And they that were vexed with foule spirits, and they were healed.
that camen to here hym, and to be heelid of her siknessis; and thei that weren trauelid of vncleene spiritis, weren heelid.
19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
And al puple souyte to touche hym, for vertu wente out of hym, and heelide alle.
20 And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.
21 Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
Blessid be ye, that now hungren, for ye schulen be fulfillid. Blessid be ye, that now wepen, for ye schulen leiye.
22 Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.
23 Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
Joye ye in that dai, and be ye glad; for lo! youre meede is myche in heuene; for aftir these thingis the fadris of hem diden to prophetis.
24 But wo be to you that are rich: for ye haue receiued your consolation.
Netheles wo to you, riche men, that han youre coumfort.
25 Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
Wo to you that ben fulfillid, for ye schulen hungre. Wo to you that now leiyen, for ye schulen morne, and wepe.
26 Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
Wo to you, whanne alle men schulen blesse you; aftir these thingis the fadris of hem diden to profetis.
27 But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
But Y seie to you that heren, loue ye youre enemyes, do ye wel to hem that hatiden you;
28 Blesse them that curse you, and pray for them which hurt you.
blesse ye men that cursen you, preye ye for men that defamen you.
29 And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
And to him that smytith thee on o cheeke, schewe also the tothir; and fro hym that takith awei fro thee a cloth, nyle thou forbede the coote.
30 Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
And yyue to eche that axith thee, and if a man takith awei tho thingis that ben thine, axe thou not ayen.
31 And as ye would that men should doe to you, so doe ye to them likewise.
And as ye wolen that men do to you, do ye also to hem in lijk maner.
32 For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.
33 And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.
34 And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.
35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.
36 Be ye therefore mercifull, as your Father also is mercifull.
Therfor be ye merciful, as youre fadir is merciful.
37 Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
Yyue ye, and it schal be youun to you. Thei schulen yyue in to youre bosum a good mesure, and wel fillid, and schakun togidir, and ouerflowynge; for bi the same mesure, bi whiche ye meeten, it schal be metun `ayen to you.
39 And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.
41 And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
And what seest thou in thi brotheris iye a moot, but thou biholdist not a beem, that is in thin owne iye?
42 Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.
43 For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;
44 For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
for euery tre is knowun of his fruyt. And men gaderen not figus of thornes, nethir men gaderen a grape of a buysche of breris.
45 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
46 But why call ye me Lord, Lord, and do not the things that I speake?
And what clepen ye me, Lord, Lord, and doon not tho thingis that Y seie.
47 Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.
48 He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.
49 But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.
