Luke 6
1 And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 (Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 And they that were vexed with foule spirits, and they were healed.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 But wo be to you that are rich: for ye haue receiued your consolation.
But woe to you who are rich, for you are receiving the comfort of you.
25 Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Blesse them that curse you, and pray for them which hurt you.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 And as ye would that men should doe to you, so doe ye to them likewise.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 Be ye therefore mercifull, as your Father also is mercifull.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 But why call ye me Lord, Lord, and do not the things that I speake?
Why now Me do you call: Lord Lord, and not do what I say?
47 Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
