Luke 6
1 And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
And certain of the Pharisees said unto them, Why do all of you that which is not lawful to do on the sabbath days?
3 Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
And Jesus answering them said, Have all of you not read so much as this, what David did, when himself was an hungered, and they which were with him;
4 Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
And he said unto them, That the Son of man is Lord also of the sabbath.
6 It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
And looking round about upon them all, he said unto the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other.
11 Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 (Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
Simon, (whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 And they that were vexed with foule spirits, and they were healed.
And they that were vexed with unclean spirits: (pneuma) and they were healed.
19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
And he lifted up his eyes on his disciples, and said, Blessed be all of you poor: for your is the kingdom of God.
21 Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
Blessed are all of you that hunger now: for all of you shall be filled. Blessed are all of you that weep now: for all of you shall laugh.
22 Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
Blessed are all of you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
Rejoice all of you in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But wo be to you that are rich: for ye haue receiued your consolation.
But woe unto you that are rich! for all of you have received your consolation.
25 Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
Woe unto you that are full! for all of you shall hunger. Woe unto you that laugh now! for all of you shall mourn and weep.
26 Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Blesse them that curse you, and pray for them which hurt you.
Bless them that curse you, and pray for them which despitefully use you.
29 And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
And unto him that strikes you on the one cheek offer also the other; and him that takes away your cloak forbid not to take your coat also.
30 Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
Give to every man that asks of you; and of him that takes away your goods ask them not again.
31 And as ye would that men should doe to you, so doe ye to them likewise.
And as all of you would that men should do to you, do all of you also to them likewise.
32 For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
For if all of you love them which love you, what thank have all of you? for sinners also love those that love them.
33 And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
And if all of you do good to them which do good to you, what thank have all of you? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
And if all of you lend to them of whom all of you hope to receive, what thank have all of you? for sinners also lend to sinners, to receive as much again.
35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
But love all of you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and all of you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore mercifull, as your Father also is mercifull.
Be all of you therefore merciful, as your Father also is merciful.
37 Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
Judge not, and all of you shall not be judged: condemn not, and all of you shall not be condemned: forgive, and all of you shall be forgiven:
38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that all of you mete likewise it shall be measured to you again.
39 And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
And why behold you the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?
42 Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
Either how can you say to your brother, Brother, let me pull out the splinter that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the splinter that is in your brother's eye.
43 For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.
44 For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
46 But why call ye me Lord, Lord, and do not the things that I speake?
And why call all of you me, Lord, Lord, and do not the things which I say?
47 Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
Whosoever comes to me, and hears my sayings, (logos) and does them, I will show you to whom he is like:
48 He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
He is like a man which built an house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
But he that hears, and does not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
