Luke 5
1 Then it came to passe, as the people preassed vpon him to heare the word of God, that he stoode by the lake of Gennesaret,
Factum est autem, cum turbae irruerunt in eum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 And sawe two shippes stand by the lakes side, but the fishermen were gone out of them, and were washing their nettes.
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 And he entred into one of the ships, which was Simons, and required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.
Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 Now when he had left speaking, he sayd vnto Simon, Lanch out into the deepe, and let downe your nettes to make a draught.
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 Then Simon answered, and sayd vnto him, Master, we haue trauailed sore all night, and haue taken nothing: neuerthelesse at thy worde I will let downe the net.
Et respondens Simon, dixit illi: Praeceptor, per totam noctem laborantes, nihil cepimus: in verbo autem tuo laxabo rete.
6 And when they had so done, they enclosed a great multitude of fishes, so that their net brake.
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam, rumpebatur autem rete eorum.
7 And they beckened to their parteners, which were in the other ship, that they shoulde come and helpe them, who came then, and filled both the ships, that they did sinke.
Et annuerunt sociis, qui erant in alia navi ut venirent, et adiuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.
Quod cum videret Simon Petrus, procidit ad genua Iesu, dicens: Exi a me, Domine, quia homo peccator sum.
9 For he was vtterly astonied, and all that were with him, for the draught of fishes which they tooke.
Stupor enim circumdederat eum, et omnes, qui cum illo erant, in captura piscium, quam ceperant:
10 And so was also Iames and Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.
Similiter autem Iacobum, et Ioannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Iesus: Noli timere: ex hoc iam homines eris capiens.
11 And when they had brought the ships to land, they forsooke all, and followed him.
Et subductis ad terram navibus, relictis omnibus secuti sunt eum.
12 Nowe it came to passe, as he was in a certaine citie, beholde, there was a man full of leprosie, and when he sawe Iesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me cleane.
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Iesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 So he stretched forth his hand, and touched him, saying, I will, be thou cleane. And immediately the leprosie departed from him.
Et extendens manum, tetigit eum Iesus dicens: Volo: Mundare. Et confestim lepra discessit ab illo.
14 And he commanded him that hee should tell it no man: but Go, sayth he, and shew thy selfe to the Priest, and offer for thy clensing, as Moses hath commanded, for a witnes vnto them.
et ipse praecepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut praecepit Moyses, in testimonium illis.
15 But so much more went there a fame abroad of him, and great multitudes came together to heare, and to be healed of him of their infirmities.
Perambulabat autem magis sermo de illo: et conveniebant turbae multae ut audirent, et curarentur ab infirmitatibus suis.
16 But he kept himselfe apart in the wildernes, and prayed.
Ipse autem secedebat in desertum, et orabat.
17 And it came to passe, on a certaine day, as he was teaching, that the Pharises and doctours of the Law sate by, which were come out of euery towne of Galile, and Iudea, and Hierusalem, and the power of the Lord was in him to heale them.
Et factum est in una dierum, et ipse sedebat docens. Et erant Pharisaei sedentes, et legis doctores, qui venerant ex omni castello Galilaeae, et Iudaeae, et Ierusalem: et virtus Domini erat ad sanandum eos.
18 Then beholde, men brought a man lying in a bed, which was taken with a palsie, and they sought meanes to bring him in, and to lay him before him.
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quaerebant eum inferre, et ponere ante eum.
19 And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.
Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Iesum.
20 And when he sawe their faith, he sayd vnto him, Man, thy sinnes are forgiuen thee.
Quorum fidem ut vidit, dixit: Homo remittuntur tibi peccata tua.
21 Then the Scribes and the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?
Et coeperunt cogitare Scribae, et Pharisaei, dicentes: Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata, nisi solus Deus?
22 But when Iesus perceiued their reasoning, he answered, and sayd vnto them, What reason ye in your hearts?
Ut cognovit autem Iesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis mala in cordibus vestris?
23 Whether is easier to say, Thy sinnes are forgiuen thee, or to say, Rise and walke?
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) Tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.
Et confestim consurgens coram illis, tulit lectum, in quo iacebat: et abiit in domum suam, magnificans Deum.
26 And they were all amased, and praysed God, and were filled with feare, saying, Doutlesse we haue seene strange things to day.
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 And after that, he went foorth and sawe a Publicane named Leui, sitting at the receite of custome, and sayd vnto him, Follow me.
Et post haec exiit, et vidit publicanum nomine Levi, sedentem ad Telonium, et ait illi: Sequere me.
28 And he left all, rose vp, and folowed him.
Et relictis omnibus, surgens secutus est eum.
29 Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.
et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum, qui cum illis erant discumbentes.
30 But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?
Et murmurabant Pharisaei, et Scribae eorum dicentes ad discipulos eius: Quare cum publicanis, et peccatoribus manducatis, et bibitis?
31 Then Iesus answered, and sayd vnto them, They that are whole, neede not the Physician, but they that are sicke.
Et respondens Iesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I came not to call the righteous, but sinners to repentance.
Non veni vocare iustos, sed peccatores ad poenitentiam.
33 Then they said vnto him, Why do the disciples of Iohn fast often, and pray, and the disciples of the Pharises also, but thine eate and drinke?
At illi dixerunt ad eum: Quare discipuli Ioannis ieiunant frequenter, et obsecrationes faciunt, similiter et Pharisaeorum: tui autem edunt, et bibunt?
34 And he said vnto them, Can ye make the children of the wedding chamber to fast, as long as the bridegrome is with them?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere ieiunare?
35 But the dayes will come, euen when the bridegrome shalbe taken away from them: then shall they fast in those dayes.
Venient autem dies: cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus.
36 Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 Also no man powreth newe wine into olde vessels: for then ye new wine wil breake the vessels, and it will runne out, and the vessels will perish:
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
38 But newe wine must be powred into newe vessels: so both are preserued.
sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 Also no man that drinketh olde wine, straightway desireth newe: for he sayth, The olde is more profitable.
Et nemo bibens vetus, statim vult novum, dicit enim: Vetus melius est.
