Luke 20
1 And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
Saasiit Jisu ih Rangteenok ni miloong asuh nyootsootta nyia Ruurang Ese tiit baatta adi, romwah phokhoh nyia Hootthe nyootte loong, ah mihak phokhoh loong damdi roong ra rumha no
2 And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
li rumta, “Baat thaak he, an arah loong ah o chaan nawa ih reeraang lu? Arah jen reetheng chaan ah an suh o ih kotaho?”
3 And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
Jisu ih ngaakbaat rumta, “Amadoh sen suh jengkhaap chaak cheng rumha. Baat he,
4 The baptisme of Iohn, was it from heauen, or of men?
Juungtemte Joon ih juungtem kahoon arah Rangte jiin nawa tama mina jiin nawa chota?”
5 And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
Eno neng chamchiini phang daanmui rumta, “Seng ih mamet baat ih? Seng ih ‘Rangte re nawa’ et li ih bah, ‘Erah ang abah, sen ih Juungtemte Joon ah mamah lahanpi ih han?’ ih li baat he.
6 But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
Eno ‘Mina re nawa,’ ih mok baat ih bah, arah than miloong ah ih seng ah jong ih paat he, tumeah neng ih Joon ah khowah ih ejen jat et rumta.”
7 Therefore they answered, that they could not tell whence it was.
Erah thoih ih neng ih amet ngaakbaat rumta, “Seng ih tajatke ma nawa ra taha rah ah.”
8 Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
Eno Jisu ih li rumta, “Erah ang abah, ngah marah nawa chaan ih jen reelang erah uh sen suh tabaat rumra.”
9 Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
Eno Jisu ih arah tiitthaak ah miloong suh baatta: “Teewadi mih wasiit ih potiik phek phekta, eno phekphoop phekte suh phek thukta, eno heh ah saaloh dook ih heh nok ni tangtong wangta.
10 And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
Eno anggut tiik huitok ah chang ano, changte warah ih phekphoop phekte wah jiinni heh dah ah daapwan ano heh dabbi ah suwang thukta. Enoothong phekphoop phekte loong ah ih dah ah buh rum ano hahuung we ngaakdaap rumta.
11 Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
Eno heh ih dah wahoh we daap wanta; erah uh phekphoop phekte loong ah ih emamah we buh rum ano, heh rakri laandong ruh ih li wanrumta, eno hahuung we ngaakkaat thuk rumta.
12 Moreouer he sent the third, and him they wounded, and cast out.
Eno changte warah ih takjom adi wasiit we daap wanta; phekphoop phekte loong ah ih erah warah uh rapne ih buh rum ano, haatkaat rumta.
13 Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
Eno phek changte warah ih liita, ‘Ngah ih tumjih et ang nih? Ngah ih nga mongnook sah ah laan daapwan ang; neng ih boleh esoomtu jaatjaat et rum anih!’
14 But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
Enoothong phekphoop phekte loong ah ih japtup rum ano, neng chamchi ni wasiit wasiit suh hubaat mui rumta, ‘Arah tang changte wah sah joh. Heh ah tek haat ih no, heh nyamka loong ah thong toom kap ih!’
15 So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
Eno neng ih tekbuh rum ano phaakkhuh ni haatkaat rumta. “Erah ang abah phek changte warah ih phekphoop phekte loong ah tumjih et ah?” Jisu ih cheng rumta.
16 He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
“Heh ah wangha no phekphoop phekte loong ah tek haat et ah, eno wahoh suh we phek thuk ah.” Miloong ah ih erah chaat rum ano edaan et rumta, “Emabah mabah uh tah angka!”
17 And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
Jisu ah nengko ih sok ano cheng rumta, “Erah ang abah, Rangteele ni arah raangha rah tumjih suh liita? ‘Nok hoonte ih jong ah maak di tachapka ih li ano thaangmuh jong et piihaatta rah, thoontang nang ih elongthoon maak di chapla.’
18 Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
O bah uh erah jong khoh adoh dat ah hechep hechep ih jopkhan ah; erah dam ih erah jong ah o sak khonah bah uh mok dat abah, erah mih ah bungwiik nah bunram ih matpat ah.”
19 Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
Romwah phokhoh nyia Hootthe Nyootte loong ih Jisu ah erarah doh khak suh taat chung rumta, tumeah neng ih ejat et rumta heh ih neng suh li thung ang ano erah tiitthaak ah baat ha eah; enoothong neng ah miloong ra cho rumta.
20 And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
Erah thoidi neng ih heh thetre ah hubansok ruh et rumta. Neng ih mararah mih asuh ngun ah hukoleh toongtang likhiik ih diip reeraang thuk rumta, eno leh Jisu reeni mat ih deejoot suh tumjih tumjih diipcheng wang thuk rumta, tumeah Room hate ngoong awang nyia Kobono suh jootkhak kot suh chung rumta.
21 And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
Heh juujeengte loong ih Jisu suh baatta, “Nyootte, seng ih jat ehi marah an ih nyoot hu rah epun eah. Seng ih jat ehi an ih o ang abah uh ehin elong tadandeeko, erah nang ih mina suh Rangte thungpunjih amiisak tiit ah nyootsoot hu.
22 Is it lawfull for vs to giue Cesar tribute or no?
Baat thaak he, seng ih Roman Luungwanglong suh, seng Hootthe jun ih sokse ah ekot tam koke?”
23 But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
Enoothong Jisu ih neng mongtham ah jat ano li rumta,
24 Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
“Ngunkholok ah noisok thaak he. Arah ngun adi o laaphaang ah nyia o men ah?” “Luungwanglong men nyia heh laaphaang,” neng ih ngaak baatta.
25 Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
Eno Jisu ih baat rumta, “Ese ang ah, erah ang abah Luungwanglong dabbi ah Luungwanglong suh ju koh an, eno Rangte dabbi ah Rangte suh ju koh an.”
26 And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
Erah di noksong ngathong ni neng ih hejeng matjoot jih tajap chaat rumta erah thoidi suusu ih tong rum ano, heh jeng ngaak asuh paatja rumta.
27 Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
Eno mararah Sadusi miloong ih, mina tek nawa tangaak thingka ih liite loong ah, ra rumha no Jisu suh cheng rumta,
28 Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
“Nyootte, Moses ih seng suh arah Hootthe ah raangthiinta: ‘Miwah ah tek ano, heh minuh ah sah muh et thiinhaat abah, thaknuh rah etekte no rah ih kap jaatjaat ejih, eno heh sah ah dong tup ano etekte wah sah et thiik ah.’
29 Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
Teewadi soophoh wasinet angta; phokhothoon ah ih heh minuh ah kap ano sah muh ih mattiita.
30 And the second tooke the wife, and he dyed childelesse.
Eno minuh rah miidamwah dam adi we chosongta,
31 Then the third tooke her: and so likewise the seuen dyed, and left no children.
erah lilih noolih damdi we chosongta. Emamah soophoh wasinet ah neng sah muh ih matti rumta.
32 And last of all the woman dyed also.
Lithoon adi, minuh ah thoon mattiita.
33 Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Eno bah, tek nawa ngaakthing sa doh, erah nuh ah o sanuh angtheng ah? Tumeah erah nuh ah soophoh wah sinetnet damdi chosongta.”
34 Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Jisu ih ngaakbaat rumta, “Ahaang roi dowa minuh miwah loong ba nook mui rumla, (aiōn g165)
35 But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
enoothong minuh miwah o ang abah uh tek nawa jen ngaakthing ete loong nyia lakngah nawa roidong adoh thingtongte loong abah tanook mui rumka ang ah. (aiōn g165)
36 For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
Neng ah latek thang ih rangsah loong likhiik ang rum ah. Neng loong ah Rangte sah ang ah, tumeah neng tek nawa ngaaksaat rumta.
37 And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
Eno Moses ih samsek ih jatthuk ha etekte ah ewe ngaakthing ete eah. Bangphook ni we luungta tiit raangha adi Moses ih Teesu suh Abraham Rangte, Isak Rangte nyia Jaakob Rangte ih liita.’
38 For he is not the God of the dead, but of them which liue: for all liue vnto him.
Heh ah ethingte loong Rangte, etekte Rangte tah angka, heh nawa ih thoontang ah ething.”
39 Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
Mararah Hootthe nyootte loong ah toonjengta, “Ese ih ngaakbaat hali, Nyootte!”
40 And after that, durst they not aske him any thing at all.
Eno erah tokkhodi neng ih takah naan cheng rumta.
41 Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
Jisu ih cheng rumta, “Kristo ah Dewid sutoom ih mamet mi liita?
42 And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
Tumeah Dewid heh teeteewah ih Dewid Boong leedap adi liiha, ‘Teesu ih nga Teesu suh liita: Nga jaawako adoh tong uh
43 Till I shall make thine enemies thy footestoole.
anpi anra loong ah ngah ih an lakhu nah maang langlang thuk ah.’
44 Seeing Dauid called him Lord, howe is he then his sonne?
Dewid ih heh suh ‘Teesu’ et liita; erah ang abah, Kristo ah Dewid sutoom mamah mi ang ah?”
45 Then in the audience of all the people he sayd vnto his disciples,
Miloong ih heh jeng boichaat rumta adi, Jisu ih heliphante loong suh baatta,
46 Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
“Sen teeteewah Hootthe nyootte loong dowa sokthun samthun ih tong an, neng samsong elootlootwah ih song rum ano thaangsang thengnah mih ih jengseera nyia soomtu ah seechoh rumha; neng ih Jehudi loong rangsoomnok ni tongtheng ese ban thiin thuk nyia sadung theng ni tongtheng ese nah tong suh thunte loong re nawa ah;
47 Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
thaknuh loong kaanjuukhu et sok rum ano neng nok ah long et rumha, eno leh rangsoom jeng ah eloot lootwah ih jeng rum leh noisok et rumha! Neng chamnaang theng ah rapne ethithoon ang ah!”
