Luke 20
1 And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
Hagi mago zupa ra mono nompi mani'neno, Knare Musenkea Jisasi'a veamokizmi rempi hunezmigeno, pristi vahe'mo'zane, kasegere ugota hu'naza vahe'mo'zane, ranra vahe'mo'zanena eme nege'za,
2 And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
anage hu'za Jisasina asami'naze, Nankna himamu eri'nenka amazana nehampi tasamio. Hifi i'za ama hihamua kaminegenka nehane?
3 And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
Hazageno Jisasi'a kenona anage hu'ne, Nagranena tamagrira tamagenoka hugahuanki nasamiho.
4 The baptisme of Iohn, was it from heauen, or of men?
Joni'ma mono ti frezmante'nea zana, vahe'mofo eri'zampi, monafinti eri'za eri fore hu'neo?
5 And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
Huno zamantahigege'za, zamagra zamagra hugantu hugama hu'za, Monareti eri'za erifore hu'ne huta hanunkeno'a, nahigeta Jonima hu'nea zankura tamentinti osu'naze? Huno hugahie.
6 But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
Hianagi tagrama huta mopafi vahe'mofo eri'zanema hanunkeno'a, maka vahe'mo'za have knonu tahefrigahaze. Na'ankure zamagra ko keza antahiza Joni'a kasnampa ne' mani'ne hu'naze.
7 Therefore they answered, that they could not tell whence it was.
Anage hu'za nehu'za, Jisasina kenona hunte'za, Mono tima frentezana igati e'neo tagra ontahi'none hazageno,
8 Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
anage huno Jisasi'a zamagrira zamasami'ne, Nagranena i'za hihamu namigena e'nerufi ontamasmigahue huno hu'ne.
9 Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
Hagi Jisasi'a veamokizmia amanahu fronka kea agafa huno zamasmine. Mago ne'mo'a waini hoza anteteno, kna'are kna'are mizaseterehu (rent) vahete waini hoza'a netreno, afete zazakna umaninaku vu'ne.
10 And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
Waini ragama tagi knarera kazokzo eri'za ne'a, waini hozama kegava hu'ne'za mizasetere hugahune hu'naza vahete huntegeno vu'ne. Hianagi ana waini hoza kegava hu'naza vahe'mo'za kanonkeve nemiza, huntageno aza avapa vu'ne.
11 Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
Ete mago'ane, mago kazokzo eri'za ne'a huntegeno vige'za, zamagra kanonkeve nemiza azeri agaze nehuza huntageno, aza avapa vu'ne.
12 Moreouer he sent the third, and him they wounded, and cast out.
Anante ana hozamofo nefa'a, ete mago'ane rumofo huntegeno vige'za, anazanke hu'za ahe kuzafa nente'za, ana hozafintira fegi'a asagafe atre'naze.
13 Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
Na'a nagra hugahue? huno ana hozamofo nefa'a nehuno, nagrama navesi navesima hunentoa ne' mofavreni'a huntenugeno vanige'za, zamagra antahimigahazafi huno hu'ne.
14 But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
Hianagi waini hozama kegava hu'naza vahe'mo'za nege'za, zamagra zamagra hu'za, amana mofavre'mo nefazana erisanti haregahianki, enketa aheta erisantima haresiazama'a erisune hu'naze.
15 So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
Anage nehu'za azeri'za ana hozafinti fegi'a mate nevu'za ahageno fri'ne. Hanki e'i anama hu'naza zantera hoza nafa'amo'a, na'a zamagrira huzmantegahie?
16 He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
Hoza nefa'a Agra eno ana vahera eme zamahe nefrino, ana waini hoza rumokizmi hanare zamigahie. Jisasima ana kema hige'za nentahiza, anahura osugahie hu'za zamagra hu'naze!
17 And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
Hianagi Jisasi'a nezmageno anage hu'ne, Na'ante amanage huno avontafepina krentene. Nogi vahe'mo'za zamesra huntaza havemo'a, no renegentete ugagota huno azeri hanaveti have fore hu'ne? (Sam-Zga 118:22)
18 Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
Maka vahe'ma ana have agofetuma takauresamo'za, kori kofagofa hugahaze. Hianagi ana havemo'ma iza agofetu takauresuno'a, rehapatisigeno kugusopa fore hugahaze.
19 Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
Kasegere ugota hu'naza vahe'mo'zane, pristi vahe'mo'za Jisasina anante azerinaku hunazanagi, vaheku kore hu'naze. Na'ankure Agrama fronka kema hu'neana zamagrama nehaza zamuzmaku hu'negeze.
20 And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
Ana nehu'za zmavu anteza keteza manine'za, afure vahe huzmantage'za, fatgo vahekna huza umanine'za kema hania kere azeriza ugagota vahete (gavana) vanage'za, kva vahete avrenente'za kegaga huntehogu vu'naze.
21 And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
Zamagra anage hu'za Jisasina agenoka hu'za, tagra antahinone, Rempi hurami nemoka, kema nehunka rempi huzaminana fatgo hunka nehunka, mago vahe aza huzankuke nosunka, rempima huzaminana fatgo hunka Anumzamofo avu'avazankuke nehane.
22 Is it lawfull for vs to giue Cesar tribute or no?
Hanki Romu kva ne' Sisama takisi zago nemunazamo'a knare hunefi, haviza hu'ne?
23 But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
Hianagi Jisasi'a revatga hunaku'ma hazana ko negeno, amanage huno zamasmi'ne,
24 Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
Naveri hinkena mago zagoa kaneno, iza amema'a megeno, na'ane hu'za anantera krente'naze? Higeno, zamagra Sisa amema'e hu'za hu'naze.
25 Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
Jisasi'a anage huno zmasamine, Sisa zama me'neniana Sisa amiho. Hagi Anumzamofo zama me'neniana Anumzamofo amiho.
26 And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
Hige'za rama'a vahe zamavufi manineno kea nehige'za, zamagra revatga hu'za ke'afintira magore hu'za azerigara nosu'za, kenona zmima hiankegura antri hu'za kea osu'naze.
27 Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
Anante mago'a Sadusi vahe'mo'za, fripintira o'otigahaze nehaza vahe'mo'za, Jisasinte e'za,
28 Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
anage hu'za antahige'naze. Rempi hurami ne'moka, Mose'a anage huno avontafema kreraminefina hu'ne, Nempuamo a' erino manineno, mofavre kaseonteno frinigeno'a, negna ana ara erino, nefu mofavre erifore hino huno hu'ne. (Diu-Kas 25:5-6)
29 Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
Hanki 7ni'a kogna mani'nazankino nempuzmimo ara erino mofavre onte manineno frigeno,
30 And the second tooke the wife, and he dyed childelesse.
negna ana ara eri'ne. Eriteno mofavre onte manineno fri'ne.
31 Then the third tooke her: and so likewise the seuen dyed, and left no children.
Anantemo'a anazanke huno ana ara erinteno, mofavre onteno frine. Anahukna hu'za ana maka'mo'za ana ara eri'za mofavre kaseonte manine'za fri'naze.
32 And last of all the woman dyed also.
Fri vagaretazageno henkarfana ana ara fri'ne.
33 Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Hanki fri'nafinti oti snaza knazupa, inamofo a' manigahie? Na'ankure ana maka 7ni'amo'za ana ara erinte'naze, hu'za hazageno,
34 Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Jisasi'a amanage huno zamasmi'ne, Ama knafi mani'naza vahe'mo'za ara e'neriza, ara masi ome ami nehaze. (aiōn g165)
35 But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
Hianagi Anumzamo'a huno, veamo'za fri'nenafinti'ma oti'za henka manigahaze hu'nea veamo'za, arave osu'za ara masi omi ami osugahaze. (aiōn g165)
36 For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
Na'ankure zamagra mago'ane ofrigahaze. Na'ankure zamagra ankero vahekna hu'za, Anumzamofo Mofavre nemaniza, kerifinti oti'nea mofavregna hu'za manigahaze.
37 And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
Hianagi frite'za oti'naza zankura, Mosese'enena osi zafafinti teve anefa nehigeno ke'neazamofo naneke krenefina eriama huno, Abrahamuma, Jekopuma, Aisaki Ra Anumza mani'noe huno hu'ne. (Eks-Ati 3:6)
38 For he is not the God of the dead, but of them which liue: for all liue vnto him.
Hagi Agra fri vahe'mofo Anumzana omanine. Hianagi zamasimu eri'za nemaniza vahe'mofo Anumza mani'ne. Na'ankure mikamo'za agriteti zamasimura eri'za mani'naze.
39 Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
Mago'a kasegere ugota hu'naza vahe'mo'za kenona'a hu'za, Rempi Hurami Ne'moka knare ke hane hu'za hu'naze.
40 And after that, durst they not aske him any thing at all.
Na'ankure mago'ene Jisasi'ma mago'azankuma agenoka hugara osu'za, antahionke'naze.
41 Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
Anante Jisasi'a amanage huno zamantahige'ne, Inankna hu'negu zamagra Kraisinkura Deviti nemofo'e hu'naze?
42 And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
Na'ankure Deviti'a zagame avontafepina huno, Ramo'a nagri Ramofonku huno, nazantmaga kaziga mani'negena,
43 Till I shall make thine enemies thy footestoole.
ha' vaheka'a kagiafi zamare antanena zamagofetu kagia antenka manio hu'ne. (Sam-Zga 110:1)
44 Seeing Dauid called him Lord, howe is he then his sonne?
E'ina hu'negu Deviti'ma Ranimo'e hu'neana, inankna huno Deviti mofavrea Ramo'a manigahie?
45 Then in the audience of all the people he sayd vnto his disciples,
Hakare veamo'za ana naneke nentahizageno, Jisasi'a amage'ma nentaza disaipol nagakura anage huno zamasami'ne,
46 Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
Kasegere ugota hu'naza vahekura kva hiho. Zaza kukena hu'za vahe zmavuga vu'zankuke nehu'za, maketi kumapi vahe'mo'za antahinezmiza hu frufra huzmantesaza zanku nehu'za, osi mono nompina ugota trate manisaza zanku nehu'za, ra nezama nezupa, knare trate mani'zankuke nentahize.
47 Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
Kento a'nemokizmi fenozantami havige hu'za eneriza, anaza nosaza vahekna hu'za, vahe'mo'za antahiramisazegu zaza nunamu nehaze. E'inahukna zmavuzmava nehaza vahera, refkoma hania zupa tusi'a knaza zamigahie.
