Luke 20
1 And it came to passe, that on one of those dayes, as he taught the people in the Temple, and preached the Gospel, the hie Priests and the Scribes came vpon him with the Elders,
Sa ure uwui wa eh, Yeso mazin nu bezizi anu tize ta Asere adange ubi ringara, anu adangdang nan nanu nyettike nan na nanu.
2 And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
Wa buu tize, wa gumme, “Bukan duru, nikara nu wuze uti mum tigeme ta surowe abani? nani aveni ma nyawe nige nikarame”.
3 And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
Ma kabirkawe magu, “Me ma indi ikishi, bukanime.
4 The baptisme of Iohn, was it from heauen, or of men?
Abanga ubaptisma u Yuhana, wa suri aseseri ani nan ahira anu ani?
5 And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
Wa rusi inna ce awe, wagusi, “Inka taguna, wa suri asesere ani, madi gu, ani nyanini ya wuna daya hem in me ba?
6 But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
Inka taguna ahira anu, anume vat wadi tizin duru in na poo, barki sa we wamu zika Yuhana una kadura ka Asere mani.
7 Therefore they answered, that they could not tell whence it was.
Ba wakabirka wagu me we wada rusame a hirame sa ya surini ba.
8 Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
Yeso magunwe, “Mima inda bukamshi a hirame sa ni kara nu wuza uti mum tigeme na suri mini ba”.
9 Then began he to speake to ye people this parable, A certaine man planted a vineyarde, and let it forth to husbandmen: and went into a strange countrey, for a great time.
Ma buki anume tire tize tukama, “Uye ma biri unuu, ma nya ana vara u intame, ma dusa amare manyanga maka dadankino.
10 And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, and sent him away emptie.
Uganiya u eze sa indi tumi una katuma kam a hira ana vara me, barti wa nyame imumme sa wa oro uruume, ana uruu waka tirame wa gidime in tari ti hura.
11 Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.
Ma kuri ma tumi ure unu benki ume katuma, wa kuri wa tirime, wa wume ma cukuno imum imu i, wa gimdime in tari ti hura.
12 Moreouer he sent the third, and him they wounded, and cast out.
Ma kuri ma tumi unu taru wa kunnome iwono, wa vingi me a matara.
13 Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
Anime unu uruu magu, 'Indi wu aneni? indi tumi vana uyoo um. Ba wuya wa kunna me',
14 But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
Sa ana vara me wa irame, wa barka tize ache awe, wugu, 'Usanme mazikuno uru'.
15 So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
Wa vete mani anatara wa hume. Nyanini unu uruu madi ki gunan we?
16 He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
Madi eh ma cari anu varsa uruu me, madi nya aye uruu me”. Uganiya me sa wa kunna anime, wa gu,”Kati Asere a hem!”.
17 And he beheld them, and said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
Anime, Yeso ma riki we aje, magu, “Nyanini ya ziginome sa a nyettike: 'Ni poo me sa anu bara uti denge wa nyarime nini nibura nu pingaru udenge'?
18 Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
Debe sa ma rizo ani poo niginome madi pusa magitum magitum. debe sa na rizo ame, nidi nanzi,”
19 Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.
Barki anime, anu nyettike me nan nanu a dandang me wa nyari wa tarime tari uganiya me, we wa rusi tize tukama sa ma bu barki wewani. Agi we wa kunna bi yau ba nume.
20 And they watched him, and sent forth spies, which should faine themselues iust men, to take him in his talke, and to deliuer him vnto the power and authoritie of the gouernour.
Innu hira ume seeke wa tuburko anu ani hunzi sa wa wuzi kasi wazi lau bati wa kem ure u sizikime a tize tumeme, bati wa tuburko me a tari tanu yorso utize a dandang ugomna.
21 And they asked him, saying, Master, we know that thou sayest, and teachest right, neither doest thou accept mans person, but teachest the way of God truely.
Wa iki me, wagu, “Unu bezizi, tirusa uka ubuki ubazizi memerum, daki uya ma bari ma gamirka we ba, senke hu u bezizi umum ihuma una wa Aser.
22 Is it lawfull for vs to giue Cesar tribute or no?
Ya wuna memerum ti bisi ugandu ahira a kaisar, nani babu?”
23 But he perceiued their craftines, and sayd vnto them, Why tempt ye me?
Senke Yeso ma rusi ugamara uweme, ma gun we,
24 Shew me a penie. Whose image and superscription hath it? They answered, and sayd, Cesars.
“Bezini mi ikirfi me, muhenu ma veni mura a ini?” wagu, “Mu kaisar muni”.
25 Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
Ma gun we, barki anime “Nyani kaisar umumbe sa izi ime, a i nyani Ugomo Asere igebe sa izi ume”.
26 And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
Wada wa kem ure usizikime inni mum sa ma buki we ba anyumo anu u ira ukabirka umeme wa wu tik.
27 Then came to him certaine of the Sadduces (which denie that there is any resurrection) and they asked him,
Sa are Asadsukiyawa wa eh me, ande sa wa gusa usuro icau uzoni,
28 Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
Wa ikime wagu, “Unu bezizi, Musa ma nyettiken duru agi inka uhenu unu ma wono, ama zin innu nee, sarki vana, mada ke ma ziki unee u henume in marizi ma yoo uhenu me vana.
29 Now there were seuen brethren, and the first tooke a wife, and he dyed without children.
Azin are ahana usunare u tubame ma wuzi anya, ma wi sarki vana,
30 And the second tooke the wife, and he dyed childelesse.
Nannu nu kure me amme.
31 Then the third tooke her: and so likewise the seuen dyed, and left no children.
Anu taru me ma ziki uneme, anime cangi unu sunare me madu ma wi sarki a hana.
32 And last of all the woman dyed also.
A ciki ati yei me uneme ma wi cangi.
33 Therefore at the resurrection, whose wife of them shall she be? for seuen had her to wife.
Rono usuro icau me madi cukuno une wa veni? inji ma wuzi anya nan we usunareme vat”.
34 Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Yeso ma gun we, “Ahana une ugeme waka wa wuzi a nya ak nya aye a wuzi a nya nan we. (aiōn g165)
35 But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
Senke ande sa a hiri we kasi anu a lau ati wee tiginome wadi kabi u hira u mu cau barki sa wada ke wa wuza a nya ba na ni a nyawe inna nya. (aiōn g165)
36 For they can die no more, forasmuch as they are equall vnto the Angels, and are the sonnes of God, since they are the children of the resurrection.
Wada ke wa kinki uwono ba, barki sa wazi rep nan cukuno a hana u suso amu cau.
37 And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
Barki mu kizi mu suru, musa ma bezi cangi, ahira a babga ani jaa, abinime ma titi Asere a Ibrahim nan na Asere a Ishaku nan na Asere a Yakubu.
38 For he is not the God of the dead, but of them which liue: for all liue vnto him.
Ana daki me Asere a mukizi aniba ingi me Asere anu a huma ani, barki sa vat a ciki amemani”.
39 Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.
Aye anu nyettike me wa kabirka, “Unu bezizi, wa kabirka memerum”
40 And after that, durst they not aske him any thing at all.
Anime wada wa kuri wa iki me imum ba.
41 Then sayd he vnto them, Howe say they that Christ is Dauids sonne?
Yeso ma gun we, “Aneni wa gusa agi kristi vana u Dauda mani?
42 And Dauid himselfe sayth in the booke of the Psalmes, The Lord sayd vnto my Lord, Sit at my right hand,
Senke Dauda me niche numeme magu anyumo ani tabi ni zabura, Asere magu a Asere am, 'cukuno a tari ti nare tum,
43 Till I shall make thine enemies thy footestoole.
Mi indi wu we u patili anu a buri intibuna'.
44 Seeing Dauid called him Lord, howe is he then his sonne?
Dawuda sa mytiti kristi “Asere adi wu areni ma cukuno vana u Dawuda?
45 Then in the audience of all the people he sayd vnto his disciples,
A anu in nu kunna vat magu in almariyai ameme,
46 Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
Hirani anu nyettike merum, we wa ka wa nyari wa haki aseseri ati tizimti jojoko, wa hem inni isi a nyumo ati kasuwa, nan na hira ati cukum ta nu adandang a ma sinagog, nan ahira agomo ugani usanna.
47 Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
Wa ka wa zazani akoro ati kura tiweme, barki iwetere wa ka tunguno iringara jojoko. Anu kasi weme wadi kem uhuna udandang”.
