Luke 13
1 There were certaine men present at the same season, that shewed him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Askal aviline varesave manuša thaj phendine e Isusešće kaj o Pilato savo sas rimsko upravniko dijas naredba te mudaren pe varesave manuša andar e Galileja. Thaj sas mudarde ando jerusalimsko Hramo dok anenas e žrtve.
2 And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?
O Isus phendas lenđe: “Dali si godova dokaz kaj godola Galilejcurja save nasradisardine sas majbut bezehale katar aver Galilejcurja?
3 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del!
4 Or thinke you that those eighteene, vpon whom the tower in Siloam fell, and slewe them, were sinners aboue all men that dwel in Hierusalem?
Ili gndin kaj okola dešuohto, pe save haradili e Siloamsko kula thaj mudarda len sas majbut bezehale katar sa e manuša save trajinas ando Jerusalim?
5 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del.”
6 He spake also this parable, A certaine man had a figge tree planted in his vineyard: and he came and sought fruite thereon, and found none.
Askal o Isus phendas lenđe akaja usporedba: “Varesave manuše sas zasadime smokva ande lesko vinograd. Avelas te rodel plodo pe late, ali či arakhla.
7 Then said he to the dresser of his vineyard, Behold, this three yeeres haue I come and sought fruite of this figge tree, and finde none: cut it downe: why keepeth it also the ground barren?
Zato phendas e vinogradarešće: ‘Ake, već trin brš avav thaj rodav plodo pe akaja smokva thaj či arakhav les. Čhin lat. Sostar te crpil e phuv?’
8 And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.
A o vinogradari phendas lešće: ‘Gospodarina, mukla još akava brš, a me hanavava oko late thaj čhava oko late o štalsko gunoj.
9 And if it beare fruite, well: if not, then after thou shalt cut it downe.
Možda ipak pe okova brš bijanel. A ako či bijanel askal čhineja lat.’”
10 And he taught in one of ye Synagogues on the Sabbath day.
Jek savato dok o Isus sikavelas ande jek sinagoga.
11 And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.
Okote sas varesavi manušnji savi dešuohto brš sas grbavo thaj našti uspravilaspe. Ande late sas o bilačho duho savo ćerelas te avel nasvali.
12 When Iesus sawe her, he called her to him, and said to her, Woman, thou art loosed from thy disease.
Kana o Isus dikhla lat, akharda lat peste thaj phendas: “Manušnjije, oslobodime san katar ćiro nasvalipe!”
13 And he laide his handes on her, and immediately she was made straight againe, and glorified God.
Thaj čhuta pire vas pe late, a voj odma uspravisajli thaj počnisarda te slavil e Devle.
14 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerel pe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
15 Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, and leade him away to the water?
O Gospod askal phendas lešće: “Licemerja! Vi tumen ćeren bući savatone. Zar či svako tumendar savatone odrešil pire guruve ili magarco katar e jasle thaj inđarel les po paj te napoil les?
16 And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?
Naj li vi voj čhej andar e Avraamesko plemeno, savja o Sotona phangla već dešuohto brš, či li trubujasas vi lat o Del te odrešil katar godova nasvalipe savo si laće okurja ande savatosko đes?”
17 And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.
Pe godova sa lešće protivnikurja ladžajle, a sa aver raduisajle e šukar delenđe save o Isus ćerda.
18 Then said he, What is the kingdome of God like? or whereto shall I compare it?
Pale godova o Isus phendas: “Sova si slično e Devlesko carstvo? Sova te usporediv les?
19 It is like a graine of mustard seede, which a man tooke and sowed in his garden, and it grewe, and waxed a great tree, and the foules of the heauen made nestes in the branches thereof.
Slično si e gorušicaće zrnosa savo si zurale cikno, kana o manuš lel les thaj čhude les ande piri bar. Barjol thaj ćerdol ando kaš thaj e čiriklja ćiden pe thaj ćeren gnezdurja ande lešće ranja.”
20 And againe he said, Whereunto shall I liken the kingdome of God?
Thaj palem phučla len: “Sova te usporediv e Devlesko carstvo?
21 It is like leauen, which a woman tooke, and hid in three peckes of floure, till all was leauened.
Vo si sago o kvasco savo lel e manušnji thaj šukljarel les ando but aro, dok sa či vazdelpe.”
22 And he went through all cities and townes, teaching, and iourneying towards Hierusalem.
Gajda o Isus naćhelas kroz e gava thaj kroz e varošice, sikavelas thaj putuilas ando Jerusalim.
23 Then saide one vnto him, Lord, are there fewe that shalbe saued? And he said vnto them,
Askal vareko phendas lešće: “Gospode, dali si cara okola kaj spasinpe?” A o Isus phendas lenđe:
24 Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
“O vudar nebesko si usko. Trudin tumen te den andre kroz leste, kaj phenav tumenđe, but rodena te den kroz leste, ali našti dena.
25 When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
Kana o gospodari e ćheresko zaključil o vudar avela prekasno. Askal ačhena avri marena po vudar thaj phenena: ‘Gospode, putar amenđe!’ Vo phenela tumenđe: ‘Či džanav ko sen, ni katar sen.’
26 Then shall ye begin to say, We haue eaten and drunke in thy presence, and thou hast taught in our streetes.
Askal počnina te phenen: ‘Pa amen tusa halam thaj pilam, a tu sikavejas pe amare sokača!’
27 But he shall say, I tell you, I knowe you not whence ye are: depart from me, all ye workers of iniquitie.
A vo phenela tumenđe: ‘Či džanav ko sen. Džantar mandar savora save nepravda ćeren!’
28 There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac, and Iacob, and all the Prophets in the kingdome of God, and your selues thrust out at doores.
okote avela o roipe thaj o škripipe e dandenca kaj avena gajda holjarike kana dićhena e Avraame, e Isako, e Jakove thaj sa e prorokonen ande Devlesko carstvo, a tumen avena čhudine avri.
29 Then shall come many from the East, and from the West, and from the North, and from the South, and shall sit at Table in the kingdome of God.
Askal avela o but o them katar o istok thaj katar o zapad, katar o severo thaj katar o jugo thaj bešena pale sinija ande Devlesko carstvo.
30 And beholde, there are last, which shalbe first, and there are first, which shalbe last.
Thaj dik, okola save si akana prve askal avena pe poslednjo than, a okolen save akate smatrin kaj si poslednje avena majbare.”
31 The same day there came certaine Pharises, and said vnto him, Depart, and goe hence: for Herod will kill thee.
Ande godova časo aviline varesave fariseja thaj phendine e Isusešće: “Inklji thaj džatar akatar, kaj o caro Irod kamel te mudarel tut.”
32 Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.
A o Isus phendas lenđe: “Džan thaj phenen godole lisicaće: ‘Ake, tradav e bilačhe duhonen thaj sastarav ađes thaj thejara, thaj trito đes avava gata.’
33 Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
Ali ađes, thejara thaj overthara moraš te nastaviv o drom, kaj valda e prorokurja našti aven mudarde avrjal o Jerusalim.
34 O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent to thee, howe often would I haue gathered thy children together, as the henne gathereth her brood vnder her wings, and ye would not!
Jerusalime, Jerusalime, savo mudares e prorokonen thaj čhudes e bara džiko smrto pe okola save si e Devlestar bičhalde tuće! Kozom drom lijem te ćidav ćire čhavren, sago e kvočka savi ćidel pire pujen tale pešće phaka, ali tumen či kamline!
35 Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
Ake akana, tumaro ćher avela pusto! Thaj phenav tumenđe, či dićhena man dok či avel o časo kana phenena: ‘Blagoslovime o okova savo avel ando alav e Gospodesko!’”
