Luke 12
1 In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
Eneka homoi te, hajar-hajar manu eke logote joma hoise, eneka somoite hazar manu joma huwa karone manu khan ekjon-ekjon uporte girise, Tai chela khan ke poila koise, “Pharisee khan laga chalaki pora hoshiar hobi, kelemane taikhan chalak ase.
2 For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.
Eku kotha lukai rakhibole na paribo, kintu bhitor te thaka kotha to sob ulai jabo.
3 Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.
Etu karone ki kotha andhar te koise, ujala te sob hunibo aru tumi ghor bhitor te ki kotha khan ki koise etu kotha ghor uporte awaj uthaikene kobo.
4 And I say vnto you, my friendes, be not afraide of them that kill the bodie, and after that are not able to doe any more.
Moi tumikhan ke koi ase moi laga sathi khan, bhoi nakori bhi jun manu tumi laga gaw to morai dibo, aru etu pichete taikhan eku koribo na paribo.
5 But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
Kintu Moi tumikhan ke koi dibo Isor ke tumikhan bhoi kori bole lage. Morai diya pichete, norokte phela bole jun laga takot ase, taike bhoi koribi. Hosa Moi tumikhan ke koi ase, Isor ke he bhoi koribi. (Geenna g1067)
6 Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
Aru pansta ghor laga chiriya khan ke dui poisa pora bikiri nakore naki? Hoilebi eitu khan ke bhi Isor napahore.
7 Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.
Tumikhan matha laga chuli bhi ekta-ekta pora ginti kori kene ase. Bhoi nokoribi. Tumikhan to ghor te thaka chiriya pora bhi bisi daam laga ase.
8 Also I say vnto you, Whosoeuer shall confesse mee before men, him shall the Sonne of man confesse also before the Angels of God.
Moi aru bhi tumikhan ke kobo, jun manu Moike manu khan usorte paap shikar kore, Manu laga Putro bhi sorgodoth usorte taikhan ke shikar koribo,
9 But hee that shall denie mee before men, shall be denied before the Angels of God.
kintu jun pora manu khan usorte Moike namatibo, Moi bhi sorgodoth usorte taike namatibo.
10 And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shall blaspheme ye holy Ghost, it shall not be forgiuen.
Jun manu Moi laga bodnam koribo tai maph pabo, kintu kun manu Pobitro Atma ke bodnam koribo tai kitia bhi maph napabo.
11 And when they shall bring you vnto the Synagogues, and vnto the rulers and Princes, take no thought howe, or what thing ye shall answere, or what yee shall speake.
Etu karone jitia taikhan tumikhan ke mondoli khan te, aru cholawta khan aru adhikari khan usorte loijabo, titia tumikhan laga safai te ki kobo lage etu karone chinta nokoribi,
12 For the holy Ghost shall teache you in the same houre, what yee ought to say.
tumikhan ki kobo lage Pobitro Atma pora etu homoi te sob sikhai dibo.”
13 And one of the companie said vnto him, Master, bidde my brother deuide the inheritance with me.
Titia kunba ekjon manu majot pora Jisu ke koise, “Probhu, moi laga bhai ke kobi tai laga dhun sompoti bhag kori kene moike dibole.”
14 And he said vnto him, Man, who made me a iudge, or a deuider ouer you?
Kintu Jisu taike koise, “Manu, tumikhan uporte bhag aru bisar kori bole Moi kun koise?”
15 Wherefore he said vnto them, Take heede, and beware of couetousnesse: for though a man haue abundance, yet his life standeth not in his riches.
Tai manu khan ke koise, “Lalchi aru biya itcha pora nijorke bachai kene rakhibi, sob thakile bhi manu laga jibon dhun sompoti bisi thaka para nohoi.”
16 And he put foorth a parable vnto them, saying, The grounde of a certaine riche man brought foorth fruites plenteously.
Jisu taikhan ke ekta dristanto koise, “Ekjon dhuni manu laga mati ke bhal kheti ulaise,
17 Therefore he thought with himselfe, saying, What shall I doe, because I haue no roume, where I may lay vp my fruites?
etu manu monte bhabikena korise, moi ki koribo, kheti bisi bhal hoise aru rakhibole jaga nai?’
18 And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
Kintu tai koise, ‘Moi eneka koribo: dhaan ghor to bhangai kene dangor ghor bonabo aru ta te moi laga dhaan aru sob bhal saman rakhibo.
19 And I wil say to my soule, Soule, thou hast much goods laide vp for many yeeres: liue at ease, eate, drinke and take thy pastime.
Aru moi laga mon ke kobo, “Oh mon, bisi saal nimite kha luwa joma kori kene rakhise. Kha luwa kori kene, khushi koribi.’”
20 But God said vnto him, O foole, this night wil they fetch away thy soule from thee: then whose shall those things be which thou hast prouided?
Kintu Isor he taike koise, ‘Murkho manu, aji rati tumi laga atma uthai lobo, aru ki dhun sompoti tumi joma kori kene rakhise, etu kun laga hobo?’
21 So is he that gathereth riches to himselfe, and is not riche in God.
Eneka he hobo utu manu logote jun nijor nimite dhun sompoti joma kore, kintu Isor phale dhuni nohoi.”
22 And he spake vnto his disciples, Therefore I say vnto you, Take no thought for your life, what yee shall eate: neither for your body, what yee shall put on.
Titia Jisu tai laga chela khan ke koise, “Etu nimite Moi tumikhan ke koi ase, nijor laga jibon nimite chinta nokoribi, ki khabo aru ki pindhibo, nijor gaw nimite chinta nokoribi.
23 The life is more then meate: and the body more then the raiment.
Kelemane jibon to kha luwa pora bhi dangor ase, aru tumi laga kapra pora bhi dangor to tumi laga gaw ase.
24 Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, and yet God feedeth them: how much more are yee better then foules?
Sabi akas te uri thaka chiriya khan ke, taikhan kheti bhi nakate. Aru taikhan laga dhaan rakhibole jaga bhi nai, kintu Isor he taikhan ke khabole diye. Tinehoile tumikhan chiriya pora bhi daam laga ase.
25 And which of you with taking thought, can adde to his stature one cubite?
Kintu tumikhan majot te kun he chinta kori kene jibon to lamba kori bole paribo?
26 If yee then bee not able to doe the least thing, why take yee thought for the remnant?
Aru jodi tumikhan etu chutu kaam bhi kori bole napare koile, tenehoile dusra kaam nimite kele chinta kori ase?
27 Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Salomon himselfe in all his royaltie was not clothed like one of these.
Sabi kheti te lili phul to kineka dangor hoi. Taikhan kheti bhi nakore aru joma bhi nakore. Hoilebi Moi tumike koi ase, Solomon ekta dangor raja hoilebi lili phul nisena sundur hobo para nai.
28 If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?
Kintu kheti laga ghas khan juntu aji ase aru kali to chulah te phelai dibo, hoilebi sabi, Isor pora eitu khan sundur pora bonaise, O biswas natakha manu khan, eitu khan pora bhi tumikhan ke sundur nabonabo naki!
29 Therefore aske not what yee shall eate, or what ye shall drinke, neither hag you in suspense.
Aru tumikhan ki kha luwa koribo etu nimite chinta nokoribi.
30 For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
Etu prithibi manu kunkhan Isor najane, taikhan he eitu khan pichete berai thake, kintu etu tumi nimite dorkar ase koi kene Baba Isor he sob jane.
31 But rather seeke ye after the kingdome of God, and all these things shalbe cast vpon you.
Poila Isor laga rajyo bisaribi, titia sob tumikhan ke hali dibo.
32 Feare not, litle flocke: for it is your Fathers pleasure, to giue you the kingdome.
Komti manu khan, bhoi nokoribi, kelemane Baba pora tumikhan ke rajyo dibole khushi ase.
33 Sell that ye haue, and giue almes: make you bagges, which waxe not old, a treasure that can neuer faile in heauen, where no theefe commeth, neither mothe corrupteth.
Tumikhan logote ki ase sob bikiri kori kene gorib khan ke de dibi. Jun jagate chor nahibo aru puka pora nakhabo, sorgote tumi laga dhun sompoti joma kora to kitia bhi naharabo.
34 For where your treasure is, there will your hearts be also.
Kilekoile jun jagate tumi laga dhun sompoti thake, etu jagate mon to hodai thake.
35 Let your loynes be gird about and your lights burning,
Tumi laga komor to bandhi lobi, aru saaki to jolai rakhibi,
36 And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.
aru eneka manu khan nisena hobi jun khan malik ke shadi pora wapas ahibole rukhi thake, aru jitia tai ahi kene dorwaja te mare, taikhan phot kori dorwaja to khuli bole pare.
37 Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
Asirbad ase etu noukar khan jun malik aha homoi te rukhi kene thake. Hosa pora moi tumikhan ke koi ase, Tai laga pet te kapra bandi kene taikhan ke khabole jagate bohai dibo, aru Tai ahikena nijor pora taikhan ke kha luwa khabole dibo.
38 And if he come in the seconde watch, or come in the third watch, and shall finde them so, blessed are those seruants.
Aru malik adha rati te, nohoile bisi phojurte ahile bhi, tai noukar khan pora rukhi thaka dikhile, etu noukar to asirbad ase.
39 Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.
Kintu etu jani lobi, jodi malik to tai laga ghor te chor kitia ahibo etu jani loi, titia tai kitia bhi ghor te chor hobole nadibo.
40 Be ye also prepared therefore: for the Sonne of man will come at an houre when ye thinke not.
Tumikhan bhi taiyar kori thakibi, kelemane Manu laga Putro ki homoi te ahibo tumi kobo napare.”
41 Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?
Titia Peter koise, “Probhu, Apuni etu dristanto moi khan ke koi ase na, sobke bhi koi ase?”
42 And the Lord saide, Who is a faithfull steward and wise, whom the master shall make ruler ouer his householde, to giue them their portion of meate in season?
Probhu koise, “Tinehoile kun taikhan majote gyaani imandar noukar ase junke malik pora basi lobo tai laga dusra nokorkhan ke sabole, taikhan laga kha luwa thik homoi te dibole?
43 Blessed is that seruant, whom his master when he commeth, shall finde so doing.
Asirbad ase etu noukar jitia tai laga malik ahikena taike kaam kora dikhe.
44 Of a trueth I say vnto you, that he wil make him ruler ouer all that he hath.
Moi hosa koi ase tai etu noukar ke tai laga sob dhun sompoti to sabole di dibo.
45 But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,
Kintu jodi noukar tai laga monte bhabe, ‘Moi laga malik to ahibole bisi homoi loi ase,’ aru noukar khan ke mari bole shuru hoi, aru kha luwa kori kene, aru nisa te giri thake,
46 The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
aru titia tai laga malik achanak pora ahijai, jun to homoi te tai bhabona kori thaka nai, titia malik pora taike kati phelai dibo aru tai laga bodli dusra bhal ke kaam to di dibo.
47 And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
Aru jun noukar tai malik laga itcha to jane, kintu malik laga itcha nisena eku kori kene nathake, titia hoile taike marikena bisi dukh dibo.
48 But he that knewe it not, and yet did commit things worthy of stripes, shall be beaten with fewe stripes: for vnto whomsoeuer much is giuen, of him shalbe much required, and to whom men much commit, the more of him will they aske.
Kintu jun manu eku najane, hoilebi mar kha laga kaam to kori thakise taikhan olop he mari khabo. Kintu jun manu ke bisi dikena ase, taikhan logote pora bisi pabo lage, aru jun manu ke kaam bisi dikena ase, tai logote pora etu sob kaam laga hisab mangibo.
49 I am come to put fire on the earth, and what is my desire, if it be already kindled?
Moi etu duniya te jui phela bole ahise, aru Moi etu he itcha ase etu shuru hoijai kene thakibo nimite.
50 Notwithstanding I must be baptized with a baptisme, and how am I grieued, till it be ended?
Moi baptizma pora baptizma kori bole ase, aru Moi chinta te ase jitia tak etu pura nohoi!
51 Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.
Tumikhan bhabise naki Moi etu prithibi te shanti dibole ahise? Nohoi, Moi hosa koi ase, kintu sob bhag hoi jabo.
52 For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.
Etiya pora ghor te pans jon bhi bhag hoi jabo- tinjon bhitor te te duijon aru duijon bhitor te tinjon dushman hoi jabo.
53 The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.
Taikhan alag hoi jabo, baba pora bacha khan ke chari bo, aru bacha khan bhi baba ke chari bo; ama pora chukri ke chari bo aru chukri bhi ama laga dushman hobo, saas pora buari ke chari bo aru, buari bhi saas ke chari bo.”
54 Then said he to the people, When ye see a cloude rise out of the West, straightway ye say, A shower commeth: and so it is.
Etiya Jisu manu khan ke koise, “Tumikhan jitia paschim phale badal utha dikhe, ‘Borkhon ahise, aru etu ahijai.
55 And when ye see the South winde blowe, ye say, that it wilbe hoate: and it commeth to passe.
Aru jitia dakshin laga hawa mare, tumikhan koi, ‘Bisi gorom ahibo, aru etu hoijai.
56 Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?
O Dhungi khan! Akas prithibi te ki dikhe etu kobole jane, kintu kele tumikhan aha dinte ki hobole ase etu kobo napare?
57 Yea, and why iudge ye not of your selues what is right?
Aru tumikhan nijor bhi hosa to ki ase etu bisar nakore?
58 While thou goest with thine aduersarie to the ruler, as thou art in the way, giue diligence in the way, that thou mayest be deliuered from him, least he drawe thee to the iudge, and the iudge deliuer thee to the iayler, and the iayler cast thee into prison.
Tumi dushman logote bisar kori bole ja homoi te, rasta te he etu jhagara to faisla kori bole itcha koribi, nohoile tumike tanikena bisar ghor te loijabo, tumike daruga hathte di dibo, aru daruga pora tumike bondhi ghor te hali dibo.
59 I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.
Moi tumike koi ase, tumi poisa laga sob hisab kitab pura nakora tak tumi etu koidi ghor pora ulabole na paribo.”
