Luke 11
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
Aru ek din eneka hoise, Jisu ekta jagate prathana kori thakise, jitia khotom hoise, ekjon chela Taike hudise, “Probhu, amikhan ke prathana sikhai dibi jineka John tai laga chela khan ke sikhaise.”
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
Tai chela khan ke koise, “Jitia tumikhan prathana koribo eneka kobi, ‘Sorgote thaka amikhan laga Baba, Apuni laga naam honmanio hobole dibi, Apuni laga rajyo ahibole dibi.
3 Our dayly bread giue vs for the day:
Hodai laga kha luwa amikhan ke dibi.
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
Amikhan laga paap pora amikhan ke maph kori dibi, Amikhan bhi dusra laga paap maph diya nisena Jun khan amikhan ke baki ase. Amikhan ke porikha te giribole nadibi.’”
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
Aru Tai taikhan ke koise, “Tumikhan logote kun sathi ase, aru tai logote rati te jai kene koi, “Sathi, moike tinta roti dhaar dibi,
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
kele koile moi laga ekjon sathi dusra jaga pora berai kene etiya ahise, moi taike dibole eku nai’?
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
Titia tai bhitor pora amike eneka kobo pare, ‘Moike etiya digdar nokoribi. Dorja to bondh hoise, aru moi aru bacha khan etiya ghumai ase. Moi etiya uthi kene tumike eku dibo na paribo.’
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
Moi tumike koi ase, jodi bhi tai uthi kene tai laga sathi ke dibole mon nai, hoilebi tai mangi thaka karone, tai ji hoilebi uthi kene taike jiman lage etu di dibo.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
Moi aru bhi tumike koi ase, mangibi, aru tumi pabo; bisaribi, aru tumi pai jabo, dorjate khat-khata bhi, etu khuli jabo.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
Jun manu mange tai pai; jun manu bisare tai pai; aru jun manu khatai, taike khuli diye.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
Tumikhan majote kun baba eneka ase naki, jodi tai laga bacha pora maas mangile, taike saph dibo?
12 Or if hee aske an egge, will hee giue him a scorpion?
Aru jodi anda mangile, taike bhichoo dibo naki?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
Etu karone, tumikhan biya manu hoilebi nijor bacha ke bhal saman he dibole jane, tenehoile sorgote thaka Baba Isor ke kun manu pora mange, taike Pobitro Atma nadibo naki?”
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
Ek din, Jisu ekta gunga kori diya bhoot ke khedai thakise. Aru jitia bhoot to ulai jaise, etu manu kotha kobo parise, aru ta te thaka manu khan asurit hoise.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
Kintu kunba manu khan koise, “Tai bhoot ke Beelzebul laga naam pora khedai ase jun he bhoot khan laga raja ase.”
16 And others tempted him, seeking of him a signe from heauen.
Aru dusra manu khan, Jisu ke porikha kori kene koise, sorgo pora ekta asurit kaam dikha bole koise.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
Kintu, taikhan laga bhabona jani kene Jisu pora koise, “Juntu rajyo alag-alag bhabona hoi kene ase, etu bhangi jabo, aru ekta ghor alag-alag bhabona hoile, etu ghor bhangi jabo.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
Aru jodi Saitan bhi alag-alag hoijai, eneka hoile tai laga rajyo kineka khara hobo? Tumikhan koi ase Moi Beelzebul laga takot pora bhoot khan ke khedai.
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
Jodi Moi bhoot khan ke Beelzebul takot pora khedai ase koile, titia hoile tumikhan laga chela khan kun laga atma pora bhoot khan ke khedai? Etu karone, eitu khan he tumikhan ke bisar koribo.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
Jodi Moi bhoot khan ke Isor laga anguli pora khedai, titia hoile Isor laga rajyo to tumikhan usorte ahise.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
Jitia ekta takot thaka manu pora hathiar loi kene ghor to rukhi thake, tai laga ki ase etu naharai.
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
Kintu tai pora bhi bisi takot thaka manu taike hamla korile, taike harai dibo, tai laga hathiar bhi loi lobo, jun uporte tai bharosa kore, aru ji dhun sompoti tai laga ase, sob bhag hoi jabo.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
Kun manu Moi logote nathake, Moi laga bhirodh te ase, aru kun manu Moi logote nathake, tai alag hoijai.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
Jitia ekta dusto atma ekjon manu pora ulai jai, tai sukha jagate aram pabole karone berai thake, aru koi, ‘Moi poila kot pora ulaise ta te aru bhi wapas jai jabo.’
25 And when he cometh, he findeth it swept and garnished.
Aru jitia tai ahe, tai sob sapha aru bhal kore kene rakhi thaka dikhe.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
Tai jai kene tai pora bhi aru bisi biya sat-ta dusto atma loi kene etu manu bhitor te ghusi jai. Aru poila pora bhi etu manu laga jibon to bisi biya hoijai.”
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
Etiya eneka hoise, jitia Tai etu kotha koi thakise, ekjon mahila awaj uthaikene manu khan usorte Jisu ke koise, “Dhonyo ase etu ama jun Apuni ke jonom dise aru dudh khilai se.”
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
Kintu Tai koise, “Hoilebi, asishit hobo jun manu Isor kotha huni kene mani thake.”
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
Manu laga bhir jitia bisi hoise, Tai kobole shuru hoise, “Etu manu khan paap laga khandan ase. Taikhan kiba ekta sabole bisari thake, kintu, asurit kaam to taikhan ke nadikhabo, khali Jonah laga chihna he nohoile.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
Jineka Jonah to Nineveh sheher laga manu khan nimite ekta chihna hoise, etu nisena Manu laga Putro bhi manu khan nimite eneka hobo.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
Dakshin laga Rani bisar dinte uthi kene etiya laga manu khan ke bisar koribo, kele tai duniya laga kona pora Solomon raja laga gyaan kotha huni bole ahisele aru sabi Solomon pora bhi mohan ekjon yate ase.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
Nineveh sheher laga manu khan uthaikene etiya laga manu khan ke bisar koribo, kelemane taikhan mon ghuraise Jonah prochar kora homoi te aru sabi, Jonah pora bhi mohan ekjon yate ase.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
Kun bhi saaki to jolai kene lukai narakhe kintu saaki rakha jagate rakhe, aru kun manu ghor bhitor te ahe, puhor to dikhi pai.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
Tumi suku to gaw laga diya ase. Jitia tumi laga suku bhal thake, tumi laga pura gaw to pohor pora bhorta hoi. Kintu jitia biya hoi jaise, tumi laga gaw bhi pura andhar hoijai.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
Etu karone, bisi hoshiar hoi jabi etu pora tumi laga jibon to andhar nohobo nimite.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
Jodi tumi laga gaw to ujala pora bhorta hoijai, aru kun jagate bhi andhar nai, titia etu puhor pora bhorta hoi jabo, jineka tumi uporte puhor to bhorta hoi thakibo.”
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
Jitia Tai kotha kora khotom hoise ekjon Pharisee pora Taike khana khabole matise. Aru Jisu tai logote khabole bohise.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
Aru Pharisee khan etu dikhi kene asurit hoise, kelemane Jisu to bhaat kha age te, Tai laga hath Yehudi niyom hisab de thaka nisina dhula nai.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
Kintu Probhu taike koise, “Tumi Pharisee khan kup aru borton laga bahar to sapha kore, kintu tumikhan mon bhitor te biya aru lalchi pora bhorta thake.
40 Ye fooles, did not he that made that which is without, make that which is within also?
Murkho manu khan! Jun he tumi laga bahar to bonaise, tai he tumi laga bhitor bhi bonaise nohoi?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
Kintu tumi bhitor laga morom to dikhai dibi, aru sabi, tumi laga jibon te sob to sapha hoi jabo.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
Kintu Pharisee khan, tumikhan ke hai ase. Tumikhan kheti laga sobji aru bagan te thaka pata khan loi kene dos bhag diye, kintu Isor laga morom to namane. Kintu etu kori bole dorkar ase, aru dusra bhal kaam bhi nacharibo lage.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Pharisee khan, tumikhan ke hai ase. Tumikhan mondoli te sobse bhal jagate bohi bole mon kore aru bajar te manu bhoi pora salam diya to khushi pai.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
Tumikhan ke hai ase, tumikhan nadikha laga kobor nisena ase, etu uporte manu khan najanikena berai thake.”
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
Titia ekjon niyom jana manu Jisu ke koise, “Probhu, etu koi kene, Apuni amikhan ke sorom khilai ase.”
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
Titia Jisu jowab dise, “Hai tumikhan, niyom laga hikhok khan! Tumikhan manu khan ke bhari bhar bukhi bole diye juntu taikhan bukhi bole napare, kintu tumikhan laga anguli pora nijor bhi etu bhar to bukhi bole mon nai.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
Tumikhan ke hai ase, bhabobadi khan laga kobor to bonaise, hoilebi tumikhan baba laga baba khan pora he taikhan ke moraise.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
Hosa koile, tumikhan baba laga baba khan pora ki korise etu laga tumikhan sakhi ase, taikhan pora morai dise aru tumikhan kobor khan bonaise.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
Etu karone Isor laga gyaan pora sob koi dise, ‘Moi taikhan logot bhabobadi khan aru apostle khan ke pathabo, aru taikhan pora Moi patha khan ke dukh dibo aru kunba ke morai dibo.’
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
Etu karone, duniya shuru pora jiman bhabobadi khan laga khun giraise, sob laga bisar etiya laga jamana khan logote koribo.
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
Abel laga khun pora shuru kori kene Zechariah laga khun tak, junke pobitro jagate moraise. Hoi, Moi tumikhan ke koi ase, etu sob hisab to etiya laga jamana pora dibo lagibo.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
Kanun hikhok khan ke hai ase. Tumikhan Isor ke janibole gyaan laga chabi to loi kene rakhise; tumikhan nijor bhi etu bhitor te najai aru kun manu jabole mon kore, tumikhan pora taikhan ke bhi jabo nadiye.”
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
Jitia Jisu ta te pora ulai jaise, niyom likha khan aru Pharisee khan etu sob kotha to huni kene khong uthise aru Tai logote jhagara korise,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
taikhan rukhi thakise, Jisu kiba ekta golti kotha koile, Taike phasabo koi kene.
