Luke 11
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Our dayly bread giue vs for the day:
Give us day by day our daily bread.
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or if hee aske an egge, will hee giue him a scorpion?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marvelled.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 And others tempted him, seeking of him a signe from heauen.
Others, testing him, sought from him a sign from heaven.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
But when someone stronger attacks him and overcomes him, he takes from him his whole armour in which he trusted, and divides his plunder.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 And when he cometh, he findeth it swept and garnished.
When he returns, he finds it swept and put in order.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
The Queen of the South will rise up in the judgement with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
The men of Nineveh will stand up in the judgement with this generation, and will condemn it, for they repented at the proclaiming of Jonah; and behold, one greater than Jonah is here.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
Therefore see whether the light that is in you isn’t darkness.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
When the Pharisee saw it, he marvelled that he had not first washed himself before dinner.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Ye fooles, did not he that made that which is without, make that which is within also?
You foolish ones, didn’t he who made the outside make the inside also?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
One of the Torah scholars answered him, “Rabbi, in saying this you insult us also.”
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
He said, “Woe to you Torah scholars also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
Therefore also the wisdom of God said, ‘I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
Woe to you Torah scholars! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
