Luke 11
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
3 Our dayly bread giue vs for the day:
Diñamangue achibes amaro manro de cada chibes.
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
12 Or if hee aske an egge, will hee giue him a scorpion?
¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
16 And others tempted him, seeking of him a signe from heauen.
Y averes somia pesquibarle, le manguelaban simache del Tarpe.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
25 And when he cometh, he findeth it swept and garnished.
Y pur limbidiela, lo alachela julabado y chito.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
Diquela pues, que a dut andré tucue, na sinela rachi.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
40 Ye fooles, did not he that made that which is without, make that which is within also?
Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
