Leviticus 6
1 And the Lord spake vnto Moses, saying,
Locutus est Dominus ad Moysen, dicens:
2 If any sinne and commit a trespasse against the Lord, and denie vnto his neighbour that, which was take him to keepe, or that which was put to him of trust, or doth by robberie, or by violence oppresse his neighbour,
Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei eius creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
3 Or hath found that which was lost, and denieth it, and sweareth falsely, for any of these things that a man doeth, wherein he sinneth:
sive rem perditam invenerit, et inficians insuper peieraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
4 When, I say, he thus sinneth and trespasseth, he shall then restore the robbery that he robbed, or the thing taken by violence which hee tooke by force, or the thing which was deliuered him to keepe, or the lost thing which he founde,
convicta delicti, reddet
5 Or for whatsoeuer he hath sworne falsely, he shall both restore it in the whole summe, and shall adde the fift parte more thereto, and giue it vnto him to whome perteyneth, the same day that he offreth for trespasse.
omnia quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
6 Also he shall bring for his trespasse vnto the Lord, a ramme without blemish out of the flocke in thy estimation worth two shekels for a trespasse offring vnto the Priest.
Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, iuxta æstimationem, mensuramque delicti:
7 And the Priest shall make an atonement for him before the Lord, and it shall be forgiuen him, whatsoeuer thing he hath done, and trespassed therein.
qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.
8 Then the Lord spake vnto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
9 Commaund Aaron and his sonnes, saying, This is the lawe of the burnt offring, (it is the burnt offring because it burneth vpon the altar al the night vnto the morning, and the fire burneth on the altar)
Præcipe Aaron et filiis eius: Hæc est lex holocausti: Cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
10 And the Priest shall put on his linen garment, and shall put on his linen breeches vpon his flesh, and take away the ashes when the fire hath consumed the burnt offring vpon the altar, and he shall put them beside the altar.
Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens iuxta altare,
11 After, he shall put off his garments, and put on other raiment, and cary the ashes foorth without the hoste vnto a cleane place.
spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
12 But the fire vpon the altar shall burne thereon and neuer be put out: wherefore the Priest shall burne wood on it euery morning, and lay the burnt offering in order vpon it, and he shall burne thereon the fat of the peace offrings.
Ignis autem in altari semper ardebit, quem nutriet sacerdos subiiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
13 The fire shall euer burne vpon the altar, and neuer go out.
Ignis est iste perpetuus, qui numquam deficiet in altari.
14 Also this is the lawe of the meate offring, which Aarons sonnes shall offer in the presence of the Lord, before the altar.
Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.
15 He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, and all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lord:
Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
16 But the rest thereof shall Aaron and his sonnes eate: it shalbe eaten without leauen in the holy place: in the court of the Tabernacle of the Congregation they shall eate it.
reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi.
17 It shall not be baken with leauen: I haue giuen it for their portion of mine offrings made by fire: for it is as the sinne offering and as the trespasse offring.
Ideo autem non fermentabitur, quia pars eius in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
18 All the males among the children of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the offrings of the Lord, made by fire: whatsoeuer toucheth them shall be holy.
Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini. Omnis, qui tetigerit illa, sanctificabitur.
19 Agayne the Lord spake vnto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
20 This is the offering of Aaron and his sonnes, which they shall offer vnto the Lord in the day when he is anointed: the tenth part of an Ephah of fine floure, for a meate offering perpetuall: halfe of it in ye morning, and halfe thereof at night.
Hæc est oblatio Aaron, et filiorum eius, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium eius mane, et medium eius vespere:
21 In the frying panne it shalbe made with oyle: thou shalt bring it fryed, and shalt offer the baken pieces of the meate offering for a sweete sauour vnto the Lord.
quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
22 And the Priest that is anointed in his steade, among his sonnes shall offer it: It is the Lordes ordinance for euer, it shall be burnt altogether.
sacerdos, qui iure patri successerit, et tota cremabitur in altari.
23 For euery meate offring of the Priest shall be burnt altogether, it shall not be eaten.
Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
24 Furthermore, the Lord spake vnto Moses, saying,
Locutus est autem Dominus ad Moysen, dicens:
25 Speake vnto Aaron, and vnto his sonnes, and say, This is the Lawe of the sinne offering, In the place where the burnt offring is killed, shall the sinne offring be killed before the Lord, for it is most holy.
Loquere Aaron et filiis eius: Ista est lex hostiæ pro peccato: In loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
26 The Priest that offreth this sinne offring, shall eate it: in the holy place shall it be eaten, in the court of ye Tabernacle of the Congregation.
Sacerdos qui offert, comedet eam in loco Sancto, in atrio tabernaculi.
27 Whatsoeuer shall touch the flesh thereof shalbe holy: and when there droppeth of the blood thereof vpon a garment, thou shalt wash that whereon it droppeth in the holy place.
Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
28 Also the earthen pot that it is sodden in, shalbe broken, but if it be sodden in a brasen pot, it shall both be scoured and washed with water.
Vas autem fictile, in quo cocta est, confringetur. Quod si vas æneum fuerit, defricabitur, et lavabitur aqua.
29 All the males among the Priestes shall eate thereof, for it is most holy.
Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est.
30 But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
Hostia enim quæ cæditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni.
