Leviticus 13
1 Moreouer the Lord spake vnto Moses, and to Aaron, saying,
Awo Mukama n’agamba Musa ne Alooni nti,
2 The man that shall haue in the skin of his flesh a swelling or a skab, or a white spot, so that in the skinne of his flesh it be like the plague of leprosie, then he shalbe brought vnto Aaron the Priest, or vnto one of his sonnes the Priestes,
“Omuntu yenna bw’anaabanga n’akazimbye ku lususu lw’omubiri gwe, oba awabutuse, oba awali akatulututtu, ne wafaanana ng’awali endwadde ey’ebigenge, aleetebwenga eri Alooni kabona, oba eri omu ku batabani be bakabona.
3 And the Priest shall looke on the sore in the skinne of his flesh: if the heare in the sore be turned into white, and the sore seeme to be lower then the skinne of his flesh, it is a plague of leprosie. therefore the Priest shall looke on him, and pronounce him vncleane:
Kabona anaakeberanga ekifo ekyo awazimbye ku lususu, bw’anaasanganga ng’obwoya obuli awo awazimbye bufuuse bweru, ate nga awalwadde wennyise okusinga olususu lw’omubiri gw’omuntu oyo, ng’olwo ebyo bigenge. Kabona bw’anaamalanga okumukebera anaalangiriranga nti omuntu oyo si mulongoofu.
4 But if the white spot be in the skinne of his flesh, and seeme not to bee lower then the skin, nor the heare thereof be turned vnto white, then the Priest shall shut vp him that hath the plague, seuen dayes.
Naye awazimbye bwe wanaabanga walungudde, naye nga tewennyise okusinga olususu lw’omubiri gwe, ate nga n’obwoya mu wazimbye awo tebufuuse bweru, kabona anaasibiranga omuntu oyo omulwadde mu kalantiini okumala ennaku musanvu.
5 After, the Priest shall looke vpon him the seuenth day: and if the plague seeme to him to abide still, and the plague growe not in the skin, the Priest shall shut him vp yet seuen dayes more.
Ku lunaku olw’omusanvu kabona anaakeberanga omuntu oyo; bw’anaasanganga ng’awazimbye teweeyongedde, era nga n’obulwadde obwo tebusaasaanye ku lususu, anaayongeranga okumusibira mu kalantiini ennaku endala musanvu.
6 Then the Priest shall looke on him againe the seuenth day, and if the plague be darke, and the sore grow not in the skinne, then the Priest shall pronounce him cleane, for it is a skab: therefore he shall washe his clothes and be cleane.
Ku lunaku olw’omusanvu kabona anaddangamu okumukebera, kale bw’anaasanganga ng’obuzimbu tebukyalabika nnyo, era obulwadde obwo nga tebusaasaanye ku lususu, anaamulangiriranga nti mulongoofu; kubanga kubadde kubutuka bubutusi. Omuntu oyo anaayozanga engoye ze, era anaabanga mulongoofu.
7 But if the skab growe more in the skinne, after that he is seene of ye Priest for to be purged, he shall be seene of the Priest yet againe.
Naye okubutuka okwo bwe kunaasaasaananga ku lususu oluvannyuma lw’okweyanjula eri kabona amulangirire nti mulongoofu, anaateekwanga okuddayo eri kabona yeeyanjule buto.
8 Then the Priest shall consider, and if the skab growe in the skin, then the Priest shall pronounce him vncleane: for it is leprosie.
Kabona anaamukeberanga, bw’anaasanganga ng’okubutuka kusaasaanye ku lususu ku mubiri, kabona anaamulangiriranga nti si mulongoofu; ng’ebyo bigenge.
9 When the plague of leprosie is in a man, he shalbe brought vnto the Priest,
“Omuntu yenna bw’anaakwatibwanga ebigenge, anaaleetebwanga eri kabona.
10 And the Priest shall see him: and if the swelling be white in ye skin, and haue made ye heare white, and there be rawe flesh in the swelling,
Kabona anaamukeberanga, bw’anaasangangawo obuzimbu obweru ku lususu nga bwerusizza n’obwoya, era awazimbye nga waliwo n’ennyama y’omubiri erungudde,
11 It is an old leprosie in the skin of his flesh: and the Priest shall pronounce him vncleane, and shall not shut him vp, for he is vncleane.
ebyo binaabanga bigenge eby’olutentezi ku lususu lw’omubiri gw’omuntu oyo, era kabona anaamulangiriranga nti si mulongoofu. Taasibibwenga mu kalantiini, kubanga amaze okutegeererwawo nga bw’atali mulongoofu.
12 Also if the leprosie breake out in the skin, and the leprosie couer all the skin of the plague, from his head euen to his feete, wheresoeuer the Priest looketh,
“Naye singa ebigenge bisaasaana ku lususu ne bituuka wonna wonna okuva ku mutwe gw’omuntu oyo okutuuka ku bigere nga kabona bw’asobola okulaba,
13 Then the Priest shall consider: and if the leprosie couer all his flesh, he shall pronounce the plague to bee cleane, because it is all turned into whitenesse: so he shalbe cleane.
kale kabona anaakeberanga omuntu oyo; bwe kinaazuulibwanga ng’ebigenge bibunye omubiri gw’omuntu oyo gwonna, anaamulangiriranga nga bw’ali omulongoofu; kubanga omubiri gwe gwonna gufuuse mweru, oyo mulongoofu.
14 But if there be raw flesh on him when he is seene, he shalbe vncleane.
Naye ku lususu lw’omuntu oyo bwe kunaalabikangako ennyama erungudde taabenga mulongoofu.
15 For the Priest shall see the rawe flesh, and declare him to be vncleane: for the rawe flesh is vncleane, therefore it is the leprosie.
Kabona anaakeberanga ennyama eyo erungudde, n’amulangirira nga bw’atali mulongoofu. Ennyama erungudde si nnongoofu, kubanga bigenge.
16 Or if the rawe flesh change and be turned into white, then he shall come to the Priest,
Naye singa ennyama erungudde ekyuka n’efuuka enjeru, omuntu oyo anajjanga eri Kabona.
17 And the Priest shall beholde him and if the sore be changed into white, then the Priest shall pronounce the plague cleane, for it is cleane.
Kabona anaamukeberanga, bw’anaazuulanga ng’olususu olulwadde lufuuse lweru, anaalangiriranga omulwadde oyo okuba omulongoofu; bw’atyo anaabanga mulongoofu.
18 The flesh also in whose skin there is a bile and is healed,
“Omuntu bw’anaabanga alwadde ejjute ku lususu lwe, naye ne liwona,
19 And in ye place of the bile there be a white swelling, or a white spot somewhat reddish, it shall be seene of the Priest.
kyokka mu kifo awaali ejjute ne wajjawo obuzimbu obweru oba akatulututtu akatwakaavu, wasaana walagibwe kabona.
20 And when the Priest seeth it, if it appeare lower then the skinne, and the heare thereof bee changed into white, ye Priest then shall pronounce him vncleane: for it is a plague of leprosie, broken out in the bile.
Kabona anaakeberangawo, bw’anaasanganga nga wennyise okusinga olususu, nga n’obwoya bwawo bufuuse bweru; kale kabona analangiriranga omuntu oyo nga bw’atali mulongoofu. Obwo bulwadde bwa bigenge ebifulumidde awo awaali ejjute.
21 But if the Priest looke on it, and there be no white heares therein, and if it bee not lower then the skin, but be darker, then the Priest shall shut him vp seuen dayes.
Naye kabona bw’anaakeberangawo, n’asanga ng’obwoya obuliwo si bweru, ate nga tewennyise okusinga olususu era nga tewakyalabika nnyo, kale kabona anaasibanga omuntu oyo mu kalantiini okumala ennaku musanvu.
22 And if it spred abroad in the flesh, ye Priest shall pronounce him vncleane, for it is a sore.
Naye obulwadde obwo bwe bunaasaasaananga ku lususu, kale kabona analangiriranga omuntu oyo nti si mulongoofu, ebyo nga bigenge.
23 But if the spot continue in his place, and growe not, it is a burning bile: therefore the Priest shall declare him to be cleane.
Naye obuzimbu bwe bunaasigalanga mu kifo kimu ne butasaasaana, eyo eneebanga nkovu ya jjute, era kabona anaalangiriranga omuntu oyo nti mulongoofu.
24 If there be any flesh, in whose skin there is an hote burning, and the quick flesh of ye burning haue a white spot, somewhat reddish or pale,
“Singa wabaawo ku lususu lw’omuntu awayidde omuliro, awo awali ennyama eyidde ne wazimba, ne wafuuka watwakaavu oba weeru,
25 Then the Priest shall looke vpon it: and if the heare in that spot be changed into white, and it appeare lower then the skin, it is a leprosie broken out in the burning therefore the Priest shall pronounce him vncleane: for it is the plague of leprosie.
kabona anaakeberangawo, obwoya bwawo bwe bunaabanga bufuuse bweru, ate nga walabika ng’awennyise okusinga olususu, ebyo nga bigenge bye bifulumye ku lususu oluyidde. Kabona anaalangiriranga omuntu oyo nti si mulongoofu; ebyo binaabanga bigenge.
26 But if the Priest looke on it, and there be no white heare in the spot, and be no lower then the other skinne, but be darker, then the Priest shall shut him vp seuen dayes.
Naye kabona bw’anaakeberanga awo awayidde, n’asanga ng’obwoya obuliwo si bweru, era nga tewennyise kusinga lususu, naye nga tewakyalabika nnyo, kabona anaasibiranga omuntu oyo mu kalantiini okumala ennaku musanvu.
27 After, the Priest shall looke on him the seuenth day: if it be growen abroad in the skinne, then the Priest shall pronounce him vncleane: for it is the plague of leprosie.
Ku lunaku olw’omusanvu kabona anaamukeberanga, kale bw’anaasanganga ng’obulwadde busaasaana ku lususu, kabona anaamulangiriranga nti si mulongoofu; ebyo nga bigenge.
28 And if the spot abide in his place, not growing in the skin, but is darke, it is a rising of the burning: the Priest shall therefore declare him cleane, for it is the drying vp of the burning.
Naye obulwadde bwe bunaasigalanga mu kifo ekimu ne butasaasaana ku lususu, era ng’awazimbu tewakyalabika nnyo, buno bunaabanga buzimbu obuleeteddwa omuliro ogwayokyawo; kale kabona anaamulangiriranga nti mulongoofu; kubanga eyo y’enkovu ku lususu awaayokebwa omuliro.
29 If also a man or woman hath a sore on the head or in the beard,
“Omusajja oba omukazi bw’anaalwalanga ebbwa ku mutwe oba ku kalevu,
30 Then the Priest shall see his sore: and if it appeare lower then the skin, and there be in it a small yellow haire, then the Priest shall pronouce him vncleane: for it is a blacke spot, and leprosie of the head or of the beard.
kabona anaakeberanga ebbwa eryo, bwe linaabanga lyennyise okusinga olususu, nga n’obwoya obulirimu bwa kyenvu ate nga bwa matalaga; kale kabona anaamulangiriranga nti si mulongoofu; eryo nga lye bbwa erisiiwa, nga bye bigenge eby’oku mutwe oba eby’oku kalevu.
31 And if the Priest looke on the sore of the blacke spotte, and if it seeme not lower then the skinne, nor haue any blacke heare in it, then the Priest shall shut vp him, that hath the sore of the blacke spot, seuen dayes.
Kabona bw’anaakeberanga ebbwa erisiiwa, n’asanga nga teryennyise kuyisa lususu, ate nga mu lyo nga temuliimu bwoya buddugavu, kale kabona anaasibiranga omuntu oyo alina ebbwa erisiiwa mu kalantiini amalemu ennaku musanvu.
32 After, in the seuenth day the Priest shall looke on the sore: and if the blacke spot growe not, and there be in it no yelowe heare, and the blacke spot seeme not lower then the skinne,
Ku lunaku olw’omusanvu kabona anaakeberanga ebbwa eryo, bw’anaasanganga ng’okusiiwa tekusaasaanye, ate nga mu bbwa temuliimu bwoya bwa kyenvu, era ng’awasiiwa tewennyise kusinga lususu,
33 Then he shalbe shauen, but the place of the blacke spot shall he not shaue: but the Priest shall shut vp him, that hath the blacke spot, seuen dayes more.
omuntu oyo asaananga amwebwe okuggyako awo awalwadde wokka; ate kabona anaamusibiranga mu kalantiini ennaku endala musanvu.
34 And the seuenth day the Priest shall looke on the blacke spot: and if the blacke spot growe not in the skinne, nor seeme lower then the other skinne, then the Priest shall clense him, and hee shall wash his clothes, and be cleane.
Ku lunaku olw’omusanvu kabona anaakeberanga awo awasiiwa, okusiiwa bwe kunaabanga tekusaasaanye ku lususu, ate nga tewennyise kusinga lususu, kale, kabona anaalangiriranga omuntu oyo nga bw’ali omulongoofu; era omuntu oyo anaayozanga engoye ze n’abeera mulongoofu.
35 But if the blacke spot growe abroad in the flesh after his clensing,
Naye okusiiwa bwe kunaasaasaananga ku lususu ng’amaze okulongooka,
36 Then the Priest shall looke on it: and if the blacke spot grow in the skin, the Priest shall not seeke for the yelowe heare: for he is vncleane.
kabona anaayongeranga okumukebera, bw’anaasanganga ng’okusiiwa kusaasaanye ku lususu, kabona taanoonyenga bwoya bwa kyenvu mu bbwa eryo; omuntu oyo si mulongoofu.
37 But if ye blacke spot seeme to him to abide, and that blacke heare growe therein, the blacke spot is healed, he is cleane, and the Priest shall declare him to be cleane.
Naye mu kulaba kwa kabona, okusiiwa bwe kunaabanga tekweyongedde, nga n’obwoya obwa kyenvu bukuze mu bbwa, olwo ng’okusiiwa kuwonye, era omuntu oyo nga mulongoofu era kabona naye anaamulangiriranga nti mulongoofu.
38 Furthermore if there bee many white spots in the skin of the flesh of man or woman,
“Omusajja oba omukazi bw’anaabanga n’obutulututtu obweru ku mubiri gwe,
39 Then the Priest shall consider: and if the spots in the skin of their flesh be somewhat darke and white withall, it is but a white spot broken out in the skin: therefore he is cleane.
kabona anaamukeberanga, bw’anaasanganga ng’obutulututtu bweruyeru, okwo kuba kubutukabutuka okuyiise ku lususu lw’omuntu oyo, ye aba mulongoofu.
40 And the man whose heare is fallen off his head, and is balde, is cleane.
“Omusajja bw’anaakuunyuukangako enviiri ze ku mutwe gwe zonna, anaabeeranga kyemwa, naye nga mulongoofu.
41 And if his head lose the heare on the forepart, and be balde before, he is cleane.
Era omusajja bw’anaakuunyuukangako enviiri ze ez’omu maaso nga ku kyenyi, oyo anaabanga wa kiwalaata eky’omu bwenyi, kyokka nga mulongoofu.
42 But if there be in the balde head, or in the balde forehead a white reddish sore, it is a leprosie springing in his balde head, or in his balde forehead.
Naye mu mutwe omutali nviiri oba mu kiwalaata eky’omu bwenyi bwe munaabangamu akafo akalwadde ebbwa nga kalungudde keeruyeru nga kalimu obumyufumyufu, ebyo nga bigenge bye bifulumye mu mutwe ogutaliimu nviiri oba mu kiwalaata eky’omu bwenyi.
43 Therefore the Priest shall looke vpon it, and if the rising of the sore bee white reddish in his balde head, or in his bald forehead, appearing like leprosie in the skin of the flesh,
Kale kabona anaakeberanga omuntu oyo, bw’anaasanganga ng’akafo ako awalwadde ebbwa era awazimbye mu mutwe oguweddemu enviiri oba mu kiwalaata ekiri mu bwenyi, nga kalungudde era nga weeruyeru nga kalimu obumyufumyufu, nga walabika ng’ebigenge bwe biba nga biri ku lususu olw’omubiri,
44 He is a leper and vncleane: therefore the Priest shall pronounce him altogether vncleane: for the sore is in his head.
omuntu oyo anaabanga mugenge, nga si mulongoofu. Kabona anaamulangiriranga nga bw’atali mulongoofu, olw’obulwadde obwo mu mutwe gwe.
45 The leper also in whom the plague is, shall haue his clothes rent, and his head bare, and shall put a couering vpon his lips, and shall cry, I am vncleane, I am vncleane.
“Omuntu anaalwalanga ebigenge anaayambalanga engoye njulifu, n’enviiri z’oku mutwe gwe anaazirekanga ne zikula ne ziduumuuka, anaabikkanga ku mumwa gwe ogw’engulu n’atambula nga bw’aleekaana nti, ‘Siri mulongoofu! Siri mulongoofu!’
46 As long as the disease shall be vpon him, he shalbe polluted, for he is vncleane: he shall dwell alone, without the campe shall his habitation be.
Ebbanga lyonna omuntu ly’anaamalanga ng’alina obulwadde obwo anaabeeranga si mulongoofu. Anaasulanga yekka mu nnyumba ye ebweru w’olusiisira.
47 Also the garment that the plague of leprosie is in, whether it be a wollen garment or a linen garment,
“Obulwadde bw’ebigenge bwe bunaalabikanga mu byambalo by’omusajja oba eby’omukazi, ebyambalo ebyo nga bikoleddwa mu byoya by’endiga oba mu bafuta oba maliba,
48 Whether it bee in the warpe or in ye woofe of linen or of wollen, either in a skin, or in any thing made of skin,
oba mu nfunyiro ne mu ntabiro z’ebyambalo by’ebyoya by’endiga, oba mu bafuta oba mu maliba, oba mu kyambalo ekya buli ngeri yonna ekitungiddwa mu maliba;
49 And if the sore be greene or somewhat reddish in the garment or in ye skin, or in the warpe, or in the woofe, or in any thing that is made of skin, it is a plague of leprosie and shalbe shewed vnto the Priest.
era obulwadde obwo bwe bunaalabikanga nga bwa langi ya kiragalalagala oba myufumyufu, nga buli mu kyambalo oba mu nfunyiro oba mu ntabiro zaakyo, oba mu kyambalo kyonna ekitungiddwa mu maliba; obwo nga bulwadde bwa bigenge, era bunaalagibwanga kabona.
50 Then the Priest shall see the plague, and shut vp it that hath the plague, seuen dayes,
Kabona anaakeberanga obulwadde obwo, anaasibiranga ekintu ekyo omuli obulwadde mu kalantiini okumala ennaku musanvu.
51 And shall looke on the plague the seuenth day: if the plague growe in the garment or in the warpe, or in the woofe, or in the skinne, or in any thing that is made of skin, that plague is a fretting leprosie and vncleane.
Ku lunaku olw’omusanvu kabona anaakeberanga obulwadde obwo. Bw’anaasanganga ng’obulwadde obwo bauaasanye mu kyambalo, mu nfunyiro oba mu butungiro oba mu maliba, oba mu kyonna ekitungiddwa mu maliba, ng’amanya ng’obulwadde obwo bwa bigenge ebitta n’omuntu; ekyo ekyambalo nga si kirongoofu.
52 And hee shall burne the garment, or the warpe, or the woofe, whether it bee wollen or linen, or any thing that is made of skin, wherein the plague is: for it is a freating leprosie, therefore it shalbe burnt in the fire.
Kabona anaayokyanga ebyambalo ebyo, obanga obulwadde buli mu nfunyiro oba mu ntabiro ez’ebyambalo ebya bafuta oba eby’ebyoya by’endiga, oba ebirala byonna ebitungiddwa mu maliba, kubanga obwo bwe bulwadde bw’ebigenge ebittira ddala. Ebyambalo ebyo binaayokebwanga mu muliro.
53 If the Priest yet see that the plague grow not in the garment, or in the woofe, or in whatsoeuer thing of skin it be,
“Kabona bw’anaabanga akebedde ekyambalo ekirimu obulwadde, n’asanga nga tebusaasaanye mu kyambalo, ne mu nfunyiro zaakyo, oba ne mu ntabiro, oba ne mu kyonna ekitungiddwa mu maliba,
54 Then the Priest shall commaund them to wash the thing wherein the plague is, and he shall shut it vp seuen dayes more.
kale kabona anaalagiranga ne bayoza ekyambalo ekyo omuli obulwadde, n’ayongera okukisibira mu kalantiini ennaku endala musanvu.
55 Againe ye Priest shall looke on the plague, after it is washed: and if the plague haue not changed his colour, though the plague haue spred no further, it is vncleane: thou shalt burne it in the fire, for it is a fret inwarde, whether the spot bee in the bare place of the whole, or in part thereof.
Awo kabona anaakeberanga ekyambalo ekyo ekyoze, bw’anaasanganga ng’erangi y’akafo awali obulwadde tekyuse, newaakubadde ng’obulwadde tebusaasaanye, ekyambalo ekyo nga si kirongoofu. Mukyokyanga mu muliro, awali ebigenge ne bwe wanaabanga mu kyambalo mu maaso oba mu mabega gaakyo.
56 And if the Priest see that the plague bee darker, after that it is washed, he shall cut it out of the garment, or out of the skin, or out of the warpe, or out of the woofe.
Naye kabona bw’anaakeberanga n’asanga nga bwe bamaze okwoza ekyambalo, akafo ako awali obulwadde tekakyalabika nnyo, akafo ako anaakayuzangamu mu kyambalo ekyo, oba mu ddiba oba mu kiruke kyonna ekyambalwa.
57 And if it appeare stil in ye garment or in the warpe, or in the woofe, or in any thing made of skin, it is a spreading leprie: thou shalt burne the thing wherein the plague is, in the fire.
Naye obulwadde obwo bwe bunaalabikanga nate mu kyambalo, oba mu kyambalo eky’eddiba oba ekiruke, nga busaasaanye, kale munaayokyanga mu muliro ekyambalo ekyo omuli obulwadde.
58 If thou hast washed ye garment or ye warpe, or ye woofe, or whatsouer thing of skin it be, if the plague be departed therefrom, then shall it be washed the second time, and be cleane.
Naye mu kyambalo kyonna, oba ekyambalo eky’eddiba oba ekiruke, obulwadde bwe buggwangamu nga kimaze okwozebwa, kale kinaayozebwanga omulundi ogwokubiri, ne kiba kirongoofu.”
59 This is the lawe of the plague of leprosie in a garment of wollen or linnen, or in the warpe, or in the woofe, or in any thing of skin, to make it cleane or vncleane.
Eryo lye tteeka ery’obulwadde bw’ebigenge mu byambalo by’ebyoya by’endiga, oba linena, oba ebiruke obulusi, oba ebitunge mu maliba mu ngeri ezitali zimu, erinaasinziirwangako okulangirira obanga ekyambalo kirongoofu oba si kirongoofu.
