Jude 1
1 IVde a seruaunt of Iesus Christ, and brother of Iames, to them which are called and sanctified of God the Father, and returned to Iesus Christ:
Jude of Jesus Christ servant, brother then of James, To those in God [the] Father (loved *N(K)O*) and in Jesus Christ kept called;
2 Mercie vnto you, and peace and loue be multiplied.
Mercy to you and peace and love would be multiplied.
3 Beloued, when I gaue al diligece to write vnto you of the common saluation, it was needful for me to write vnto you to exhort you, that yee should earnestly contend for the maintenace of ye faith, which was once giuen vnto the Saintes.
Beloved, all diligence using to write to you concerning shared (of us *NO*) salvation, necessity I had to write to you exhorting [you] to contend earnestly for the once for all having been delivered to the saints faith.
4 For there are certaine men crept in, which were before of olde ordeined to this condemnation: vngodly men they are which turne the grace of our God into wantonnesse, and denie God the onely Lord, and our Lord Iesus Christ.
Came in stealthily for certain men, those long ago designated unto this condemnation, ungodly [ones], the of the God of us grace changing into sensuality and the only master (God *K*) and Lord of us Jesus Christ denying.
5 I wil therfore put you in remebrance, forasmuch as ye once knew this, how that the Lord, after that he had deliuered the people out of Egypt, destroied them afterward which beleeued not.
To remind now you I want, knowing you (everything, *N(K)O*) that (*NK*) (Lord *NK(O)*) once a people out of [the] land of Egypt having saved afterward those not having believed He destroyed.
6 The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
7 As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
8 Likewise notwithstanding these sleepers also defile the flesh, and despise gouernment, and speake euill of them that are in authoritie.
Likewise yet also these dreaming [ones] [the] flesh indeed defile, authority however they set aside, glorious [ones] however they blaspheme.
9 Yet Michael the Archangell, when hee stroue against the deuill, and disputed about the body of Moses, durst not blame him with cursed speaking, but sayd, The Lord rebuke thee.
But Michael the archangel, when with the devil disputing he was reasoning about Moses’ body, not did dare a judgment to bring against [him] blasphemy but said; Would [that] he rebuke you [the] Lord.
10 But these speake euill of those thinges, which they know not: and whatsoeuer things they know naturally, as beasts, which are without reason, in those things they corrupt them selues.
These however as much as indeed not they understood they denigrate; as much as however naturally as the irrational animals they understand, in these things they corrupt themselves.
11 Wo be vnto them: for they haue followed the way of Cain, and are cast away by the deceit of Balaams wages, and perish in the gainsaying of Core.
Woe to them, because in the way of Cain they went and to the error of Balaam for reward they rushed and in the rebellion of Korah they perished.
12 These are rockes in your feasts of charitie when they feast with you, without al feare, feeding themselues: cloudes they are without water, caried about of windes, corrupt trees and without fruit, twise dead, and plucked vp by ye rootes.
These are (the ones *no*) in the love feasts of you hidden reefs, feasting together [with you] fearlessly themselves shepherding; clouds without water, by winds (being carried away, *N(k)O*) trees autumnal without fruit, twice having died, having been uprooted;
13 They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
14 And Enoch also the seuenth from Adam, prophecied of such, saying, Beholde, the Lord commeth with thousands of his Saints,
He prophesied then also to these [the] seventh from Adam Enoch saying: Behold has come [the] Lord amidst holy [ones] myriads of His
15 To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.
to carry out judgment against all and (to convict *N(K)O*) (every *N(k)O*) (*ko*) (soul *N(K)O*) (of them *K*) concerning all the works of ungodliness of them in which they have been ungodly, and concerning all the harsh [things] that spoke against Him sinners ungodly.
16 These are murmurers, complainers, walking after their owne lustes: Whose mouthes speake proud things, hauing mens persons in admiration, because of aduantage.
These are grumblers discontented, after the lusts (of themselves *N(k)O*) following, and the mouth of them speaks great swelling [words], flattering faces of profit because.
17 But, yee beloued, remember the wordes which were spoken before of the Apostles of our Lord Iesus Christ,
You yourselves however beloved, do remember the declarations which spoken beforehand by the apostles of the Lord of us Jesus Christ,
18 How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
for they were saying to you that (on [this] last *N(k)O*) (*n*) (time *N(k)O*) there will be scoffers after their own passions following of ungodlinesses.
19 These are they that separate them selues from other, naturall, hauing not the Spirit.
These are those causing divisions, worldly-minded, [the] Spirit not having.
20 But, yee beloued, edifie your selues in your most holy faith, praying in the holy Ghost,
you yourselves however, beloved, building up yourselves in the most holy of you faith in [the] Spirit Holy praying,
21 And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
22 And haue compassion of some, in putting difference:
And those who indeed (do have mercy on *NK(O)*) (are doubting, *N(k)O*)
23 And other saue with feare, pulling them out of the fire, and hate euen that garment which is spotted by the flesh.
others however do save from (the *k*) fire snatching, (to others then do show mercy *NO*) with fear, hating even the by the flesh stained clothing.
24 Nowe vnto him that is able to keepe you, that ye fall not, and to present you faultlesse before the presence of his glorie with ioy,
To Him now being able to keep (you *NK(O)*) from stumbling and to present [you] in the presence of the glory of Him blameless with exultation —
25 That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
