John 5
1 After that, there was a feast of the Iewes, and Iesus went vp to Hierusalem.
Post haec erat dies festus Iudaeorum, et ascendit Iesus Ierosolymam.
2 And there is at Hierusalem by the place of the sheepe, a poole called in Ebrew Bethesda, hauing fiue porches:
Est autem Ierosolymis Probatica piscina, quae cognominatur Hebraice Bethsaida, quinque porticus habens.
3 In the which lay a great multitude of sicke folke, of blinde, halte, and withered, wayting for the mouing of the water.
In his iacebat multitudo magna languentium, caecorum, claudorum, aridorum expectantium aquae motum.
4 For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.
Angelus autem Domini descendebat secundum tempus in piscinam: et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate.
5 And a certaine man was there, which had bene diseased eight and thirtie yeeres.
Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.
6 When Iesus sawe him lie, and knew that he nowe long time had bene diseased, he saide vnto him, Wilt thou be made whole?
Hunc autem cum vidisset Iesus iacentem, et cognovisset quia iam multum tempus haberet, dicit ei: Vis sanus fieri?
7 The sicke man answered him, Sir, I haue no man, when the water is troubled, to put me into the poole: but while I am comming, another steppeth downe before me.
Respondit ei languidus: Domine, hominem non habeo, ut cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.
8 Iesus said vnto him, Rise: take vp thy bed, and walke.
Dicit ei Iesus: Surge, tolle grabatum tuum, et ambula:
9 And immediatly the man was made whole, and tooke vp his bed, and walked: and the same day was the Sabbath.
Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.
10 The Iewes therefore said to him that was made whole, It is the Sabbath day: it is not lawfull for thee to cary thy bed.
Dicebant ergo Iudaei illi, qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
11 He answered them, He that made me whole, he said vnto me, Take vp thy bed, and walke.
Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum, et ambula.
12 Then asked they him, What man is that which said vnto thee, Take vp thy bed and walke?
Interrogaverunt ergo eum: Quis est ille homo, qui dixit tibi, Tolle grabatum tuum, et ambula?
13 And he that was healed, knewe not who it was: for Iesus had conueied himselfe away from the multitude that was in that place.
Is autem, qui sanus fuerat effectus, nesciebat quis esset. Iesus enim declinavit a turba constituta in loco.
14 And after that, Iesus founde him in the Temple, and said vnto him, Beholde, thou art made whole: sinne no more, lest a worse thing come vnto thee.
Postea invenit eum Iesus in templo, et dixit illi: Ecce sanus factus es: iam noli peccare, ne deterius tibi aliquid contingat.
15 The man departed and tolde the Iewes that it was Iesus, which had made him whole.
Abiit ille homo, et nunciavit Iudaeis quia Iesus esset, qui fecit eum sanum.
16 And therefore the Iewes did persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
Propterea persequebantur Iudaei Iesum, quia haec faciebat in sabbato.
17 But Iesus answered them, My Father worketh hitherto, and I worke.
Iesus autem respondit eis: Pater meus usque modo operatur, et ego operor.
18 Therefore the Iewes sought the more to kill him: not onely because he had broken the Sabbath: but said also that God was his Father, and made himselfe equall with God.
Propterea ergo magis quaerebant eum Iudaei interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Respondit itaque Iesus, et dixit eis:
19 Then answered Iesus, and said vnto them, Verely, verely I say vnto you, The Sonne can doe nothing of himselfe, saue that he seeth the Father doe: for whatsoeuer things he doth, the same things doeth the Sonne in like maner.
Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quaecumque enim ille fecerit, haec et Filius similiter facit.
20 For the Father loueth the Sonne, and sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.
Pater enim diligit Filium, et omnia demonstrat ei, quae ipse facit: et maiora his demonstrabit ei opera, ut vos miremini.
21 For likewise as the Father rayseth vp the dead, and quickeneth them, so the Sonne quickeneth whom he will.
Sicut enim Pater suscitat mortuos, et vivificat: sic et Filius, quos vult, vivificat.
22 For the Father iudgeth no man, but hath committed all iudgement vnto the Sonne,
Neque enim Pater iudicat quemquam: sed omne iudicium dedit Filio,
23 Because that all men shoulde honour the Sonne, as they honour the Father: he that honoureth not the Sonne, the same honoureth not the Father, which hath sent him.
ut omnes honorificent Filium, sicut honorificant Patrem: qui non honorificat Filium, non honorificat Patrem, qui misit illum.
24 Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam aeternam, et in iudicium non venit, sed transiet a morte in vitam. (aiōnios g166)
25 Verely, verely I say vnto you, the houre shall come, and now is, when the dead shall heare the voyce of the Sonne of God: and they that heare it, shall liue.
Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.
26 For as the Father hath life in himselfe, so likewise hath he giuen to the Sonne to haue life in himselfe,
Sicut enim Pater habet vitam in semetipso: sic dedit et Filio habere vitam in semetipso:
27 And hath giuen him power also to execute iudgement, in that he is the Sonne of man.
et potestatem dedit ei iudicium facere, quia Filius hominis est.
28 Marueile not at this: for the houre shall come, in the which all that are in the graues, shall heare his voyce.
Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei:
29 And they shall come foorth, that haue done good, vnto ye resurrection of life: but they that haue done euil, vnto the resurrection of condemnation.
et procedent qui bona fecerunt, in resurrectionem vitae: qui vero mala egerunt, in resurrectionem iudicii.
30 I can doe nothing of mine owne selfe: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father who hath sent me.
Non possum ego a meipso facere quidquam. Sicut audio, iudico: et iudicium meum iustum est: quia non quaero voluntatem meam, sed voluntatem eius, qui misit me.
31 If I should beare witnesse of my selfe, my witnesse were not true.
Si ego testimonium perhibeo de meipso, testimonium meum non est verum.
32 There is another that beareth witnesse of me, and I know that the witnesse, which he beareth of me, is true.
Alius est, qui testimonium perhibet de me: et scio quia verum est testimonium eius, quod perhibet de me.
33 Ye sent vnto Iohn, and he bare witnesse vnto the trueth.
Vos misistis ad Ioannem: et testimonium perhibuit veritati.
34 But I receiue not the record of man: neuerthelesse these things I say, that ye might be saued.
Ego autem non ab homine testimonium accipio: sed haec dico ut vos salvi sitis.
35 He was a burning, and a shining candle: and ye would for a season haue reioyced in his light.
Ille erat lucerna ardens, et lucens. Vos autem voluistis ad horam exultare in luce eius.
36 But I haue greater witnesse then the witnesse of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of me, that the Father sent me.
Ego autem habeo testimonium maius Ioanne. Opera enim, quae dedit mihi Pater ut perficiam ea: ipsa opera, quae ego facio, testimonium perhibent de me, quia Pater misit me:
37 And the Father himselfe, which hath sent me, beareth witnesse of me. Ye haue not heard his voyce at any time, neither haue ye seene his shape.
et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem eius umquam audistis, neque speciem eius vidistis.
38 And his worde haue you not abiding in you: for whom he hath sent, him ye beleeued not.
et verbum eius non habetis in vobis manens: quia quem misit ille, huic vos non creditis.
39 Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere: et illae sunt, quae testimonium perhibent de me: (aiōnios g166)
40 But ye will not come to me, that ye might haue life.
et non vultis venire ad me ut vitam habeatis.
41 I receiue not the prayse of men.
Claritatem ab hominibus non accipio.
42 But I know you, that ye haue not the loue of God in you.
Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
43 I am come in my Fathers Name, and ye receiue me not: if another shall come in his owne name, him will ye receiue.
Ego veni in nomine Patris mei, et non accepistis me: si alius venerit in nomine suo, illum accipietis.
44 How can ye beleeue, which receiue honour one of another, and seeke not the honour that commeth of God alone?
Quomodo vos potestis credere, qui gloriam ab invicem accipitis: et gloriam, quae a solo Deo est, non quaeritis?
45 Doe not thinke that I will accuse you to my Father: there is one that accuseth you, euen Moses, in whom ye trust.
Nolite putare quia ego accusaturus sim vos apud Patrem. est qui accusat vos, Moyses in quo vos speratis.
46 For had ye beleeued Moses, ye would haue beleeued me: for he wrote of me.
Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.
47 But if ye beleeue not his writings, how shall ye beleeue my wordes?
Si autem illius litteris non creditis: quomodo verbis meis credetis?
