John 19
1 Then Pilate tooke Iesus and scourged him.
Bilatus ma cobi Yeso.
2 And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,
Ana nikara nini kono wa ririko Yeso ni'ere nikana anice, wa soki me tirunga titi gomo.
3 And saide, Haile, King of the Iewes. And they smote him with their roddes.
Wa ē ahira ame wa gu “Asere akinki we ivai, ugomo a Yahudawa, wa kumi me.
4 Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
Bilatus makuri ma suri amatara ma gun we “Ira ni, indi ē shi unu nume bati irusi daki makem me ina yari ba.
5 Then came Iesus foorth wearing a crowne of thornes, and a purple garment. And Pilate said vnto them, Beholde the man.
Yeso ma suri, in ni'ere nikana nan tirunga titi gomo. Bilatus ma gu “Unu me ba”.
6 Then when the hie Priests and officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.
Ana dandang akatuma ka Asere nan anu ira sa wa ira Yeso, wa tunguno tihunu unu gusa “Gankirka nime, gankirka nime” Bilatus ma gun we “Zikini me i gankirka, daki makem me ina buri ba”.
7 The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.
A Yahudawa wa gun me “Tizin tini kubu mabari iwano barki sa ma zika nice nume vana Asere”.
8 When Pilate then heard that woorde, he was the more afraide,
Sa Bilatus ma kunna tize tigeno biyau bimeke kang.
9 And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.
Ma kuri maribe ani kuba nu gomna ma gun Yeso, “Abani wa suron?” daki Yeso ma kabirka me ba.
10 Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?
Bilatus ma gun me “Uda buka me tize ba? uta we inzin nikara sa indi cekiwe nan ingankirka we ba?
11 Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.
Yeso makabirka me, “Uzo we in uru bari anice num ba, ingi daki a nyawe ahira Asere ba, barki anime de sa ma ayen mi ahira aweme memani unu cara abanga adang”.
12 From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
Sa Bilatus makumna anime ma nyari uguna aceki me, ma Yahudawa wa yeze anyiran wa gu “Ingi wa ceki unu ugeme uzo we uroni ukarsa ba, vat de sa ma kurzo nice nume ugomo, ma cara Kaisar”.
13 When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
14 And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.
Aroni ginome azin inabanga u idin keterewa, in na zumo utasi ani, inna tii uwui, Bilatus ma gun ma Yahudawa me “Kabani ugomo ushi me”.
15 But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.
Wa tunguno tihunu, ca adusan me, ca adusan me, aka gankirka me, Bilatus ma gun we “Ingankirka ugomo ushi me?” anu adangdang akatuma wa gu “Ti zon duru unu gomo ba bancen kaisar”.
16 Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.
Bilatus ma nyawe Yeso waka gankirka me.
17 And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha:
Wa dusan Yeso, ma suri unu cira ukunte ugankirka uhana ahirame sa agusan u Golgota inti Yahudawa (Golgota).
18 Where they crucified him, and two other with him, on either side one, and Iesus in the middes.
Wa gankirka Yeso ahira me, nan are anu ware, uye atari tinanre uye atari tinangure, Yeso atii awe.
19 And Pilate wrote also a title, and put it on the crosse, and it was written, JESUS OF NAZARETH THE KING OF THE JEWES.
Bilatus ma nyertike ure u'ira asesere ukunti ugankirka me, “Yeso unanu Nazarat ugomo ayanhu dawa”.
20 This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
A yahudawa gbardang wa aki wahiri i uhori me barki ahirame sa a gankirka men ara upuru uni pin. Ihori me awuza inti Yahudawa, ti Romawa nan ti helenanci.
21 Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.
Ana dangdang akatuma ka Asere kama Yhudawa wa gun Bilatus, kati unyertike agi ugomo wa Yahudawa ba, guna unu ugeme ma guna “mi mani ugomo wa Yahudawa”.
22 Pilate answered, What I haue written, I haue written.
Bilatus makabirka “Imum me sa ma nyertike mamu nyertike”.
23 Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
24 Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
25 Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
Ana nini kara kono wa wuzi timum tigeno me. A ino a Yeso, nan uhenume, nan Maryamu unee u Kilofas, nan Maryamu Magadaliya Anee ageme wa turi mamu nan ugakirka u Yeso.
26 And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
Sa Yeso ma ira a ino umeme nan unu tarsa umeme sa ma hem inme wa turi mamu nan nacece, ma gu “Unee uge, ira vana uwe me”.
27 Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.
Ma gun unu tarsa umeme “Ira a ino uweme” ugeno uganiya me unu tarsa umeme ma ziki me uhana ukura ame.
28 After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.
Abini me Yeso, barki sa ma russa kondi nyani ya mara, batti amyincikina tize ta Asere, ma gu “In kunna niwee nimei.
29 And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.
Ani kira nuwe me aduku myinca niruu in mei ma innabi ma gbarrara, wa jonbi usoso anyumo amei ma innabi magbarrara me wa tirzizi ubuinan wa witti wawu me anyo.
30 Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.
Sa Yeso ma simbiko mei magbarrara me, ma gu “A mara” ma tungurko nice adizi ma ceki bibe bumeme.
31 The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
Abini me a Yahudawa, barki uwui ubi bara-bara bini, kati aceki mukizi muwe me ugankirka uwui wa sabar u'ē ba (barki asabar ueui uni uhuma), wa tirri Bilatus tari agi mapussi tibuna tuwe me ma tuzo we.
32 Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.
Ana nikara nini kowo wa ē wa pussi tubuna yuba me nan tunu-tarsa me sa agankirka we nan Yeso.
33 But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.
Sa wa aye ahira a Yeso wa kem manu wono, abini me dakki wa pussa tibuna tumeme ba.
34 But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.
Vattin anime unu inde anyumo ana nikara nini k) no ma tummi nipara numeme inni gbinnan, maye nan mei masuri dibe-dibe.
35 And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.
De sa ma ira anime, ma cukuno unu imo amaru, u impo amaru ukadundura, ma russi imum me sa ma buka kadundura kani bati shima ihem.
36 For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.
Ya wuna anime batti anyenca tize ta Asere, “Ada purrame ni uboo ni inde anyumo a'uboo ameme ba.
37 And againe an other Scripture saith, They shall see him whom they haue thrust through.
A tiri tize ta Asere ta guna “Wadi hiri me de sa waa tummi me”.
38 And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus. And Pilate gaue him licence. He came then and tooke Iesus body.
Sa awuza timum tigeme, Isuba una nu Arimatiya, de sa ma raa anyumo anu tarsa u Yeso mani (Nihunzi barki biyau bima Yahudawa) ma iki Bilatus batti ma ziki ikizi i Yeso. Bilatus ma nya me, Isubu ma ē ma ziki ikizi me.
39 And there came also Nicodemus (which first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound.
Nikodimo ma ē cangi, de sa maa tubi u aye ahira a Yeso in niye, ma ēn unu mai uman ununya umur nan al-ul ugittak wa ino'ukirau.
40 Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.
Wa ziki ikizi i Yeso wawu umalti ulubulubu nan umai unya uman me ugino me, bati wa vatti rep nan utanda wa Yahudawa.
41 And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.
A hira me sa agankirka men uruu ubene wa rani, icau isoo ya rani anyumo uruu me igebe sa daki amu wuna iren ba.
42 There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.
Sa ya cukuno uwui ubi bara-bara ba Yahudawa uni, icau me ya raa manu, wa dusa wawu Yeso anyumo me.
