John 15
1 I Am that true vine, and my Father is that husband man.
I am the true vyne and my father ys an husbande man.
2 Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite.
Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute.
3 Nowe are ye cleane through the worde, which I haue spoken vnto you.
Now are ye cleane thorow ye wordes which I have spoke vnto you.
4 Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me.
Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me.
5 I am that vine: ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruite: for without me can ye doe nothing.
I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.
6 If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.
Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.
7 If ye abide in me, and my wordes abide in you, aske what ye wil, and it shalbe done to you.
Yf ye byde in me and my wordes also byde in you: axe what ye will and it shalbe done to you.
8 Herein is my Father glorified, that ye beare much fruite, and be made my disciples.
Heare in is my father glorified that ye beare moche frute and be made my disciples.
9 As the father hath loued me, so haue I loued you: continue in that my loue.
As the father hath loved me eve so have I leved you. Continue in my love.
10 If ye shall keepe my commandements, ye shall abide in my loue, as I haue kept my Fathers commandements, and abide in his loue.
Yf ye shall kepe my comaudemetes ye shall byde in my love eve as I have kept my fathers comaundementes and byde in his love.
11 These things haue I spoken vnto you, that my ioy might remaine in you, and that your ioy might be full.
These thinges have I spoken vnto you yt my ioye myght remayne in you and that youre ioye might be full.
12 This is my commandement, that ye loue one another, as I haue loued you.
This is my commaundement that ye love togedder as I have loved you.
13 Greater loue then this hath no man, when any man bestoweth his life for his friendes.
Gretter love then this hath no man then that a man bestowe his lyfe for his frendes.
14 Ye are my friendes, if ye doe whatsoeuer I commaund you.
Ye are my fredes yf ye do whatsoever I commaunde you.
15 Henceforth call I you not seruants: for the seruant knoweth not what his master doeth: but I haue called you friends: for all things that I haue heard of my Father, haue I made knowen to you.
Hence forth call I you not servauntes: for the servaunt knoweth not what his Lorde doeth. But you have I called frendes: for all thinges that I have hearde of my father I have opened to you.
16 Ye haue not chosen me, but I haue chosen you, and ordeined you, that ye goe and bring foorth fruite, and that your fruite remaine, that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you.
17 These things commaund I you, that ye loue one another.
This comaunde I you that ye love to gedder.
18 If the worlde hate you, ye knowe that it hated me before you.
Yf ye worlde hate you ye knowe that he hated me before he hated you.
19 If ye were of the worlde, the world woulde loue his owne: but because ye are not of ye world, but I haue chosen you out of the world, therefore the world hateth you.
Yf ye were of the worlde ye worlde wolde love his awne. How be it because ye are not of ye worlde but I have chosen you out of the worlde therfore hateth you the worlde.
20 Remember the word that I said vnto you, The seruant is not greater then his master. If they haue persecuted me, they will persecute you also: if they haue kept my worde, they will also keepe yours.
Remember the sayinge that I sayde vnto you: the servaute is not greater then his lorde. Yf they have persecuted me so will they persecute you Yf they have kept my sayinge so will they kepe youres.
21 But all these things will they doe vnto you for my Names sake, because they haue not knowen him that sent me.
But all these thinges will they do vnto you for my names sake because they have not knowen him that sent me.
22 If I had not come and spoken vnto them, they shoulde not haue had sinne: but nowe haue they no cloke for their sinne.
If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all.
23 He that hateth me, hateth my Father also.
He that hateth me hateth my father.
24 If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.
If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:
25 But it is that the worde might be fulfilled, that is written in their Lawe, They hated me without a cause.
eve that the sayinge myght be fulfilled that is written in theyr lawe: they hated me wtout a cause.
26 But when that Comforter shall come, whom I will send vnto you from the Father, euen the Spirit of trueth, which proceedeth of the Father, he shall testifie of me.
But when the comforter is come whom I will sende vnto you fro the father which is the sprete of truthe which proceadeth of the father he shall testifie of me.
27 And ye shall witnesse also, because ye haue bene with me from the beginning.
And ye shall beare witnes also because ye have bene with me from the begynninge.
