John 15

1 I Am that true vine, and my Father is that husband man.

I myself am the vine true, and the Father of Mine the vinedresser is.

2 Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite.

Every branch in Me myself not bearing fruit He takes away it, and every one fruit bearing He prunes it that fruit more it may bear.

3 Nowe are ye cleane through the worde, which I haue spoken vnto you.

Already you yourselves clean are because of the word that I have spoken to you.

4 Abide in me, and I in you: as the branche cannot beare fruite of it selfe, except it abide in the vine, no more can ye, except ye abide in me.

do abide in Me myself and I myself and I myself in you. Even as the branch not is able fruit to bear of itself only unless (it shall abide *N(k)O*) in the vine, so neither [are able] you only unless in Me myself (you shall abide. *N(k)O*)

5 I am that vine: ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

I myself am the vine, you [are] the branches. The [one] abiding in Me myself and I myself and I myself in him, he bears fruit much; For apart from Me not you are able to do no [thing].

6 If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.

Only unless someone (shall abide *N(k)O*) in Me myself, he is thrown out like the branch and is dried up, and they gather them and into the fire cast, and it is burned.

7 If ye abide in me, and my wordes abide in you, aske what ye wil, and it shalbe done to you.

If you shall abide in Me myself and the declarations of Mine in you shall abide, whatever if you shall wish (do yourself ask *N(k)O*) and it will happen to you.

8 Herein is my Father glorified, that ye beare much fruite, and be made my disciples.

In this is glorified the Father of Mine, that fruit much you may bear and (you may become *N(k)O*) to Me disciples.

9 As the father hath loued me, so haue I loued you: continue in that my loue.

even as has loved Me the Father, I myself also I myself also you loved; do abide in the love of Mine.

10 If ye shall keepe my commandements, ye shall abide in my loue, as I haue kept my Fathers commandements, and abide in his loue.

If the commandments of Mine you shall keep, you will abide in the love of Mine; even as I myself the commandments of the Father of Mine have kept, and I abide of Him in the love.

11 These things haue I spoken vnto you, that my ioy might remaine in you, and that your ioy might be full.

These things I have spoken to you that joy of Mine in you (may be *N(K)O*) and the joy of you may be full.

12 This is my commandement, that ye loue one another, as I haue loued you.

This is commandment of Mine that you may love one another even as I loved you.

13 Greater loue then this hath no man, when any man bestoweth his life for his friendes.

Greater than this love no [one] has that one the life of him may lay down for the friends of him.

14 Ye are my friendes, if ye doe whatsoeuer I commaund you.

You yourselves friends of Mine are if you shall do (what things *n(o)*) (as much as *K*) I myself command you.

15 Henceforth call I you not seruants: for the seruant knoweth not what his master doeth: but I haue called you friends: for all things that I haue heard of my Father, haue I made knowen to you.

no longer no longer I name you servants, for the servant not knows what is doing his master; You however I have called friends, because all things that I heard from the Father of Mine I have made known to you.

16 Ye haue not chosen me, but I haue chosen you, and ordeined you, that ye goe and bring foorth fruite, and that your fruite remaine, that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.

Not you yourselves Me chose, but I myself chose you and appointed you that you yourselves may go and fruit you may bear, and the fruit of you may remain; so that (which one *NK(o)*) maybe you may ask the Father in the name of Me, He may give you.

17 These things commaund I you, that ye loue one another.

These things I command you that you may love one another.

18 If the worlde hate you, ye knowe that it hated me before you.

If the world you hates, you know that Me myself before you it has hated.

19 If ye were of the worlde, the world woulde loue his owne: but because ye are not of ye world, but I haue chosen you out of the world, therefore the world hateth you.

If of the world you were, the world then would [as its] own was loving [you]; because however of the world not you are, but I myself chose you out of the world, on account of this hates you the world.

20 Remember the word that I said vnto you, The seruant is not greater then his master. If they haue persecuted me, they will persecute you also: if they haue kept my worde, they will also keepe yours.

do remember the word that I myself said to you: Not is a servant greater than the master of him. If Me myself they persecuted also you they will persecute; if the word of Mine they kept also yours they will keep.

21 But all these things will they doe vnto you for my Names sake, because they haue not knowen him that sent me.

But these things all they will do (against *no*) (you *N(k)O*) on account of the name of Me, because not they know the [One] having sent Me.

22 If I had not come and spoken vnto them, they shoulde not haue had sinne: but nowe haue they no cloke for their sinne.

only unless I come and I said to them, sin not they had; now however excuse not they have for the sin of them.

23 He that hateth me, hateth my Father also.

The [one] Me myself hating also the Father of Mine hates.

24 If I had not done workes among them which none other man did, they had not had sinne: but nowe haue they both seene, and haue hated both me, and my Father.

If the works not I had done among them that no other (did, *N(k)O*) sin not they had; now however both they have seen and have hated both Me myself and the Father of Mine;

25 But it is that the worde might be fulfilled, that is written in their Lawe, They hated me without a cause.

But [this is] that may be fulfilled the word in the law of them written that They hated Me without cause.’

26 But when that Comforter shall come, whom I will send vnto you from the Father, euen the Spirit of trueth, which proceedeth of the Father, he shall testifie of me.

When (now *ko*) may come the Helper whom I myself will send to you from the Father, the Spirit of truth who from the Father goes forth, He will bear witness concerning Me;

27 And ye shall witnesse also, because ye haue bene with me from the beginning.

Also you yourselves now bear witness, because from [the] beginning with Me you are.