Job 11

1 Then answered Zophar the Naamathite, and sayde,

And he answered Zophar the Naamathite and he said.

2 Should not the multitude of wordes be answered? or should a great talker be iustified?

¿ A multitude of words not will it be answered and or? a man of lips will he be acquitted.

3 Should men holde their peace at thy lyes? and when thou mockest others, shall none make thee ashamed?

Empty boasts your men will they silence? and have you mocked? and there not [is one who] puts to shame.

4 For thou hast sayde, My doctrine is pure, and I am cleane in thine eyes.

And you have said [is] pure teaching my and clean I am in view your.

5 But, oh that God would speake and open his lippes against thee!

And but who? will he give God to speak and he may open lips his with you.

6 That he might shewe thee the secretes of wisedome, howe thou hast deserued double, according to right: know therefore that God hath forgotten thee for thine iniquitie.

And may he tell to you - [the] secrets of wisdom for double [belongs] to sound wisdom and know that he will cause to forget to you God some of iniquity your.

7 Canst thou by searching finde out God? canst thou finde out ye Almighty to his perfection?

¿ [the] searching of God will you find or? to [the] end of [the] Almighty will you find.

8 The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)

[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)

9 The measure thereof is longer then the earth, and it is broader then the sea.

[is] long More than [the] earth measure its and broad more than [the] sea.

10 If hee cut off and shut vp, or gather together, who can turne him backe?

If he will pass by and he may shut up so he may summon an assembly and who? will he turn back him.

11 For hee knoweth vaine men, and seeth iniquitie, and him that vnderstandeth nothing.

For he he knows men of falsehood and he has seen wickedness and not he shows himself attentive.

12 Yet vaine man would be wise, though man new borne is like a wilde asse colte.

And a person hollow he will become intelligent and a male donkey of a wild donkey a human being it will be born.

13 If thou prepare thine heart, and stretch out thine hands toward him:

If you you have directed heart your and you will spread out to him palms your.

14 If iniquitie be in thine hand, put it farre away, and let no wickednesse dwell in thy Tabernacle.

If wickedness [is] in hand your put far away it and may not you cause to dwell in tents your injustice.

15 The truely shalt thou lift vp thy face without spot, and shalt be stable, and shalt not feare.

For then - you will lift up face your from blemish and you will be firmly established and not you will fear.

16 But thou shalt forget thy miserie, and remember it as waters that are past.

For you trouble you will forget like waters [which] they have passed away you will remember [it].

17 Thine age also shall appeare more cleare then the noone day: thou shalt shine and bee as the morning.

And more than noon it will rise lifespan it will be dark like the morning it will become.

18 And thou shalt bee bolde, because there is hope: and thou shalt digge pittes, and shalt lye downe safely.

And you will be secure for there [is] hope and you will be well protected to security you will lie down.

19 For when thou takest thy rest, none shall make thee afraide: yea, many shall make sute vnto thee.

And you will lie down and there not [will be one who] disturbs and they will entreat face your many [people].

20 But the eyes of the wicked shall faile, and their refuge shall perish, and their hope shalbe sorow of minde.

And [the] eyes of wicked [people] they will fail and a place of escape it will be lost from them and hope their [will be] a gasp of life.