James 3
1 My brethren, be not many masters, knowing that we shall receiue the greater condemnation.
not much teacher to be brother me to know that/since: that great judgment to take
2 For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
much for to stumble all if one in/on/among word no to stumble this/he/she/it perfect man able to bridle and all the/this/who body
3 Beholde, we put bittes into the horses mouthes, that they should obey vs, and we turne about all their bodie.
(if *NO*) (then *N(K)(o)*) the/this/who horse the/this/who bridle toward the/this/who mouth to throw: put (toward *N(k)O*) the/this/who to persuade it/s/he me and all the/this/who body it/s/he to turn
4 Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.
look! and the/this/who boat so great to be and by/under: by wind hard to drive to turn by/under: by least rudder where(-ever) (if *k*) the/this/who impulse the/this/who to straighten (to plan *N(k)O*)
5 Euen so the tongue is a litle member, and boasteth of great things: beholde, howe great a thing a litle fire kindleth.
thus(-ly) and the/this/who tongue small member to be and great to boast look! (how great? *N(k)O*) fire how great? forest to set fire
6 And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
and the/this/who tongue fire the/this/who world the/this/who unrighteousness (thus(-ly) *k*) the/this/who tongue to appoint/conduct in/on/among the/this/who member me the/this/who to stain all the/this/who body and to kindle the/this/who course/wheel the/this/who origin and to kindle by/under: by the/this/who hell: Gehenna (Geenna g1067)
7 For the whole nature of beasts, and of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man.
all for nature wild animal and/both and bird reptile and/both and marine to tame and to tame the/this/who nature the/this/who human
8 But the tongue can no man tame. It is an vnruly euill, full of deadly poyson.
the/this/who then tongue none to tame be able a human (restless *N(k)O*) evil/harm: evil full poison/rust deadly
9 Therewith blesse we God euen the Father, and therewith curse we men, which are made after the similitude of God.
in/on/among it/s/he to praise/bless the/this/who (lord: God *N(K)O*) and father and in/on/among it/s/he to curse the/this/who a human the/this/who according to likeness God to be
10 Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
out from the/this/who it/s/he mouth to go out praise and curse no to ought/need brother me this/he/she/it thus(-ly) to be
11 Doeth a fountaine send forth at one place sweete water and bitter?
surely not the/this/who flow out from the/this/who it/s/he hole to pour the/this/who sweet and the/this/who bitter
12 Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.
not be able brother me fig tree olive tree to do/make: do or vine fig (thus(-ly) *k*) (neither *N(k)O*) (flow *K*) salty (and *k*) sweet to do/make: do water
13 Who is a wise man and endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome.
which? wise and knowing in/on/among you to show out from the/this/who good behaviour the/this/who work it/s/he in/on/among gentleness wisdom
14 But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.
if then zeal bitter to have/be and rivalry in/on/among the/this/who heart you not to boast and to lie according to the/this/who truth
15 This wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish.
no to be this/he/she/it the/this/who wisdom from above/again to descend but earthly natural demonic
16 For where enuying and strife is, there is sedition, and all maner of euill workes.
where(-ever) for zeal and rivalry there disorder and all evil thing
17 But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie.
the/this/who then from above/again wisdom first on the other hand pure to be then peaceful gentle compliant full mercy and fruit good impartial (and *k*) genuine
18 And the fruite of righteousnesse is sowen in peace, of them that make peace.
fruit then (the/this/who *k*) righteousness in/on/among peace to sow the/this/who to do/make: do peace
