James 1
1 Iames a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes, which are scattered abroade, salutation.
IACQVES Iaincoaren eta Iesus Christ Iaunaren cerbitzariac, hamabi leinu barreyatuey, salutatione.
2 My brethren, count it exceeding ioy, when ye fall into diuers tentations,
Ene anayeác, bozcario perfectotan educaçue tentatione diuersetara eror çaiteztenean:
3 Knowing that ye trying of your faith bringeth forth patience,
Daquiçuelaric ecen çuen fedearen phorogançác patientia engendratzen duela.
4 And let patience haue her perfect worke, that ye may be perfect and entier, lacking nothing.
Baina patientiác obra perfectoa biu, perfect eta integro çaretençat, deusen falta etzaretelaric.
5 If any of you lacke wisedome, let him aske of God, which giueth to all men liberally, and reprocheth no man, and it shalbe giuen him.
Eta baldin çuetaric cembeitec sapientia faltaric badu, esca bequió Iaincoari, ceinec emaiten baitraue guciey benignoqui, eta ez reprotchatzen: eta emanen çayó.
6 But let him aske in faith, and wauer not: for hee that wauereth, is like a waue of the sea, tost of the winde, and caried away.
Baina federequin esca bedi, batre dudatzen eztuela: ecen dudatzen duena, haiceaz erabilten eta tormentatzen den itsas bagaren pare da.
7 Neither let that man thinke that hee shall receiue any thing of the Lord.
Ezteçala bada estima guiçon harc deus Iaunaganic recebituren duela:
8 A double minded man is vnstable in all his waies.
Guiçon gogo doblatacoa, inconstant da bere bide gucietan.
9 Let the brother of lowe degree reioyce in that he is exalted:
Gloria bedi bada anaye conditione bachotacoa bere goratassunean:
10 Againe hee that is rich, in that hee is made lowe: for as the flower of the grasse, shall he vanish away.
Baina abrats dena, gloria bedi bere bachotassunean: ecen belhar lilia beçala iraganen da.
11 For as when the sunne riseth with heate, then the grasse withereth, and his flower falleth away, and the goodly shape of it perisheth: euen so shall the rich man wither away in all his waies.
Ecen nola iguzquia beroarequin goratu eta, erre baita belharra, eta haren lilia erori, eta haren irudi ederra galdu: hala abratsa-ere bere bide gucietan chimalduren da.
12 Blessed is ye man, that endureth tentation: for when he is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
Dahatsu da tentatione suffritzen duen guiçona: ecen phorogatu datenean recebituren duque, Iaunac hura maite duteney promettatu drauen vicitzeco coroá.
13 Let no man say when hee is tempted, I am tempted of God: for God can not bee tempted with euill, neither tempteth he any man.
Nehorc, tentatzen denean, ezterrala Iaincoaz tentatzen dela: ecen Iaincoa ecin tenta daite gaizquiz, eta nehor eztu tentatzen.
14 But euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised.
Baina batbedera tentatzen da bere guthicia propriaz tiratzen eta bazcatzen denean.
15 Then when lust hath conceiued, it bringeth foorth sinne, and sinne when it is finished, bringeth foorth death.
Guero guthiciá, concebitu duenean, ertzen da bekatuz: eta bekatuac acabatu denean, herio engendratzen du.
16 Erre not, my deare brethren.
Etzaiteztela abusa, ene anaye maiteác.
17 Euery good giuing, and euery perfect gift is from aboue, and commeth downe from the Father of lights, with whome is no variablenes, neither shadow of turning.
Donatione on oro, eta dohain perfect oro garaitic da arguién Aitaganic iausten dela, cein baithan ezpaita cambiamenduric, ez aldizcazco itzalic.
18 Of his owne will begate hee vs with the woorde of trueth, that we shoulde be as the first fruites of his creatures.
Harc bere vorondatez engendratu vkan gaitu eguiazco hitzaz, haren creaturetaco primitiác beçala guinençát.
19 Wherefore my deare brethren, let euery man be swift to heare, slowe to speake, and slowe to wrath.
Halacotz, ene anaye maiteác, biz guiçon gucia ençutera lehiati, berantcor minçatzera, eta berantcor asserretzera.
20 For the wrath of man doeth not accomplish the righteousnesse of God.
Ecen guiçonaren asserreac Iaincoaren iustitiá eztu complitzen.
21 Wherefore lay apart all filthinesse, and superfluitie of maliciousnesse, and receiue with meekenes the word that is graffed in you, which is able to saue your soules.
Halacotz, iraitziric cithalqueria gucia eta malitiazco superfluitatea, emetassunequin recebi eçaçue, çuetan landatu hitza, ceinec salua ahal baititzaque çuen arimác.
22 And be ye doers of the word, and not hearers onely, deceiuing your owne selues.
Eta çareten hitzaren eguile eta ez solament ençule, ceuron buruäc enganatzen dituçuela.
23 For if any heare the woorde, and doe it not, he is like vnto a man, that beholdeth his naturall face in a glasse.
Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.
24 For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.
Ecen consideratu vkan du bere buruä, eta ioan içan da, eta bertan ahance çayó nolaco cen.
25 But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
Baina miratu datena Legue perfectoan, cein baita libertatezcoa, eta hartan perseueratu duqueena, ceren ezpaitate ençule ahanzcor içan, baina obraren eguile: hura dohatsu içanen da bere eguinean.
26 If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
Baldin cembeitec vste badu religioso dela çuen artean, bridatzen eztuelaric bere mihia, baina bere bihotza enganatzen duelaric, halacoaren religionea vano da.
27 Pure religion and vndefiled before God, euen the Father, is this, to visite the fatherlesse, and widdowes in their aduersitie, and to keepe himselfe vnspotted of the world.
Religione pura eta macula gabea Iainco eta Aita baithan, haur da, çurtzén eta emazte alhargunén visitatzea bere tribulationetan: eta macula gabe bere buruären beguiratzea mundu hunetaric.
