Isaiah 41
1 Keep silence before mee, O ylands, and let the people renue their strength: let the come neere, and let them speake: let vs come together into iudgement.
“Lingʼuru e nyima, un pinje mag chula e dier nam! Weuru ogendini obed motegno! Wegiuru gisud machiegni mondo giwuo; kendo warom kaachiel kama ingʼadoe bura.
2 Who raised vp iustice from the East, and called him to his foote? and gaue the nations before him, and subdued the Kings? he gaue them as dust to his sword, and as scattered stubble vnto his bowe.
“En ngʼa mosejiwo ngʼat maa yo wuok chiengʼ, kaluonge kuom tim makare mondo otim tichne? Ochiwo ogendini e lwete kendo oloyo Ruodhi e nyime. Otiekogi gi liganglane ma gichal gi buru kendo okeyogi gi asere mana ka mihudhwe ma yamo tero.
3 He pursued them, and passed safely by the way that he had not gone with his feete.
Olawogi matek nyaka e yore mane pok owuothoe kendo okadho yorego maber mak ohinyre.
4 Who hath wrought and done it? he that calleth the generations from the beginning. I the Lord am the first, and with the last I am ye same.
En ngʼa mosetimo kamano mochopo dwarone, koluongo tiengʼ ka tiengʼ nyaka chakre chon? En mana an Jehova Nyasaye, an ema akwongo kendo An ema agik.”
5 The yles sawe it, and did feare, and the ends of the earth were abashed, drew neere, and came.
Pinje manie chula oseneno wachno mi luoro omakogi; kendo tungʼ piny nyaka tungʼ piny kirni. Gibiro ka gisudo machiegni.
6 Euery man helped his neighbour, and saide to his brother, Be strong.
Kamoro konyo nyawadgi, kendo jiwo wadgi kowachone niya, “Bed gichir!”
7 So the workeman comforted the founder, and he that smote with ye hammer, him that smote by course, saying, It is ready for the sodering, and he fastened it with nayles that it shoulde not be mooued.
Kamano japecho jiwo jatheth, kendo ngʼat matiyo gi nyundo, jiwo ngʼatno magoyo musmal, konyiso jawengʼo gi mach niya, “Iriwo nyinyono maber.” Ngʼat machielo to guro nyasacheno motegno mondo kik lwar piny.
8 But thou, Israel, art my seruant, and thou Iaakob, whom I haue chosen, the seede of Abraham my friend.
“To in, yaye Israel jatichna, un joka Jakobo ma aseyiero, un nyikwa Ibrahim osiepna,
9 For I haue taken thee from the endes of the earth, and called thee before the chiefe thereof, and saide vnto thee, Thou art my seruant: I haue chosen thee, and not cast thee away.
ne agolou e tungʼ piny gi tungʼ piny, kendo ne aluongou kagolou mabor. Ne awacho ni, ‘In jatichna’; aseyieri bende pok akwedi.
10 Feare thou not, for I am with thee: be not afraide, for I am thy God: I will strengthen thee, and helpe thee, and will susteine thee with the right hand of my iustice.
Omiyo kik ibed maluor, nimar an kodi; bende kik kibaji goyi, nimar an Nyasachi. Abiro miyi teko kendo abiro konyi; bende abiro siri gi bada ma korachwich mar loch.”
11 Beholde, all they that prouoke thee, shalbe ashamed, and confounded: they shalbe as nothing, and they that striue with thee, shall perish.
“Jogo duto mamon kodi wigi biro kuot ma dhier nono, adier jogo duto makwedi biro lal nono.
12 Thou shalt seeke them and shalt not finde them: to wit, the men of thy strife, for they shall be as nothing, and the men that warre against thee, as a thing of nought.
Ibiro manyo wasikigo to ok iniyudgi. Chutho jogo makedo kodi ok nobed gimoro kata matin.”
13 For I the Lord thy God will hold thy right hand, saying vnto thee, Feare not, I wil helpe thee.
Nimar an Jehova Nyasaye ma Nyasachi mamako badi ma korachwich, omiyo awachoni niya, “Kik ibed maluor; abiro konyi.
14 Feare not, thou worme, Iaakob, and ye men of Israel: I wil helpe thee, sayth the Lord and thy redeemer the holy one of Israel.
Kik ibed maluor, yaye Jakobo, kata obedo ni inenori ni iyomyom ka kudni kamano, yaye in Israel matin maonge ndhathe kik ibed maluor, nimar an awuon abiro konyi,” Jehova Nyasaye Maler mar Israel, ma Jawarni ema asewacho kamano.
15 Behold, I wil make thee a roller, and a newe threshing instrument hauing teeth: thou shalt thresh the mountaines, and bring them to pouder, and shalt make the hilles as chaffe.
“Ne, abiro miyo ichal gi gir dino ngano manyien kendo ma pod lekene bith. Ibiro muko gode madongo kitoyogi matindo tindo kendo inimi gode matindo lokre buru.
16 Thou shalt fanne them, and the winde shall carie them away, and the whirlewinde shall scatter them: and thou shalt reioyce in the Lord, and shalt glory in the holy one of Israel.
Inipiedhgi to yamo nokegi kendo kalausi notergi mabor. To inibed mamor nikech Jehova Nyasaye, kendo inibed gi ilo nikech Nyasaye Maler mar Israel.
17 When the poore and the needy seeke water, and there is none (their tongue faileth for thirst: I the Lord will heare them: I the God of Israel will not forsake them)
“Joma chandore kendo joma odhier manyo pi, to ok gininwangʼ, omiyo dwondgi otwo nikech riyo ohingogi. To an Jehova Nyasaye abiro resogi; An, ma an Nyasach Israel ok anajwangʼ-gi.
18 I will open riuers in the toppes of the hils, and fountaines in the middes of the valleis: I will make the wildernesse as a poole of water, and the waste land as springs of water.
Abiro miyo aore mol kawuok kuonde motwo, kendo sokni biro tuch e holni. Abiro miyo piny motimo ongoro bed gi pi thidhna, kendo kuonde motimo okak sokni nowuogie.
19 I will set in the wildernesse the cedar, the shittah tree, and the mirre tree, and the pine tree, and I will set in the wildernesse the firre tree, the elme and the boxe tree together.
Abiro miyo yiend sida gi siala, gi ochwoga kod zeituni twi e piny motimo ongoro. Abiro pidho yiende kuonde ma yande ojwangʼ, bap ndege gi obudo nodongʼ kaachiel,
20 Therefore let them see and knowe, and let them consider and vnderstande together that the hand of the Lord hath done this, and the holy one of Israel hath created it.
mondo ji one kendo ongʼe, mondo gipar kendo gibed giwinjo, ni lwet Jehova Nyasaye ema osetimo kamano, kendo ni Nyasaye Maler mar Israel ema osemiyo magi otimore.”
21 Stand to your cause, saith the Lord: bring forth your strong reasons, saith ye King of Iaakob.
Jehova Nyasaye wacho niya, “Kel ane ywakni.” Ruodh Jakobo wacho niya, “Wuouru ane kuom wachni.
22 Let them bring foorth, and let them tell vs what shall come: let them shew the former things what they be, that wee may consider them, and knowe the latter ende of them: either declare vs things for to come.
Un nyisecheu manono, nyiswa anena gima biro timore. Nyiswa anena tiend gik mane osetimore, mondo omi wangʼe ni gichalo nade, kendo nyiswa anena kaka gikogi nobedi. Kata nyiswa anena gik mabiro timore,
23 Shewe the things that are to come hereafter, that we may know that you are gods: yea, doe good or doe euill, that we may declare it, and beholde it together.
kendo nyiswa anena ni angʼo mabiro timore, mondo wangʼe ni un nyiseche. Timuru ane gimoro, bed ni ber kata rach, manyalo bwogowa kendo kelo luoro kuomwa.
24 Beholde, ye are of no value, and your making is of naught: man hath chosen an abomination by them.
To kata kamano ok unyal gimoro kendo gik mutimo onge tich; bende ngʼat makwanou ka nyisechene en raura ka un.
25 I haue raised vp from the North, and he shall come: from the East sunne shall he cal vpon my Name, and shall come vpon princes as vpon clay, and as the potter treadeth myre vnder the foote.
“Asejiwo ngʼato mawuok nyandwat kendo obiro, en ngʼat maa yo wuok chiengʼ maluongo nyinga. Onyono Ruodhi mag piny mana ka lop muono, mi onywasgi mana kaka jachwech nywaso lop chweyo agulu.
26 Who hath declared from the beginning, that we may knowe? or before time, that we may say, He is righteous? Surely there is none that sheweth: surely there is none that declareth: surely there is none that heareth your wordes.
En ngʼa mane ofwenyo wachni nyaka aa chakruok, mondo wangʼe wachni kata en ngʼa mane fwenye kapok otimore mondo ne wawachi ni, ‘Ne owacho adier’? Onge ngʼato mane owacho ma kata mane owuoyo kuome chon, bende onge ngʼato mane owinjo wach moro amora koa kuomi.
27 I am the first, that saieth to Zion, Beholde, beholde them: and I will giue to Ierusalem one that shall bring good tidings.
An ema ne akwongo nyiso Sayun kawachone ni, ‘Ne, eri gin ka!’ Ne aoro jaote mondo oter wach maber Jerusalem.
28 But when I behelde, there was none, and when I inquired of them, there was no counsellor, and when I demaunded of them, they answered not a woorde.
Ne amanyo to ok aneno ngʼato, onge ngʼato kuomgi manyalo puonjo, bende onge ngʼato e diergi manyalo dwoko penjona.
29 Beholde, they are all vanitie: their worke is of nothing, their images are wind and confusion.
Neuru, nyisechegi duto gin gik manono! Timbegi duto onge tich, kendo kido ma gilamo chalo mana gi yamo kendo gin gik manono.”
