Isaiah 40
1 Comfort ye, comfort ye my people, will your God say.
Consolamini, consolamini popule meus, dicit Deus vester.
2 Speake comfortably to Ierusalem, and crye vnto her, that her warrefare is accomplished, that her iniquitie is pardoned: for she hath receiued of the Lords hand double for all her sinnes.
Loquimini ad cor Ierusalem, et advocate eam: quoniam completa est malitia eius, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 A voyce cryeth in the wildernesse, Prepare ye the way of the Lord: make streight in the desert a path for our God.
Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Euery valley shall be exalted, and euery mountaine and hill shall be made lowe: and the crooked shalbe streight, and the rough places plaine.
Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas.
5 And the glory of the Lord shalbe reueiled, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
6 A voyce saide, Crie. And he saide, What shall I crie? All flesh is grasse, and all the grace thereof is as the floure of the fielde.
Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro foenum, et omnis gloria eius quasi flos agri.
7 The grasse withereth, the floure fadeth, because the Spirite of the Lord bloweth vpon it: surely the people is grasse.
Exiccatum est foenum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere foenum est populus:
8 The grasse withereth, the floure fadeth: but the worde of our God shall stand for euer.
exiccatum est foenum, et cecidit flos: Verbum autem Domini nostri manet in aeternum.
9 O Zion, that bringest good tidings, get thee vp into the hie mountaine: O Ierusalem, that bringest good tidings, lift vp thy voyce with strength: lift it vp, be not afraide: say vnto the cities of Iudah, Beholde your God.
Super montem excelsum ascende, tu qui evangelizas Sion: exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester:
10 Beholde, the Lord God will come with power, and his arme shall rule for him: beholde, his rewarde is with him, and his worke before him,
ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo.
11 He shall feede his flocke like a shepheard: he shall gather the lambes with his arme, and cary them in his bosome, and shall guide them with young.
Sicut pastor gregem suum pascet: in brachio suo congregabit agnos, et in sinu suo levabit, foetas ipse portabit.
12 Who hath measured the waters in his fist? and counted heauen with the spanne, and comprehended the dust of the earth in a measure? and weighed ye mountaines in a weight, and the hilles in a balance?
Quis mensus est pugillo aquas, et caelos palmo ponderavit? quis appendit tribus digitis molem terrae, et libravit in pondere montes, et colles in statera?
13 Who hath instructed ye Spirit of the Lord? or was his counseler or taught him?
Quis adiuvit spiritum Domini? aut quis consiliarius eius fuit, et ostendit illi?
14 Of whom tooke he counsell, and who instructed him and taught him in the way of iudgement? or taught him knowledge, and shewed vnto him the way of vnderstanding?
Cum quo iniit consilium, et instruxit eum, et docuit eum semitam iustitiae, et erudivit eum scientiam, et viam prudentiae ostendit illi?
15 Beholde, the nations are as a drop of a bucket, and are counted as the dust of the balance: beholde, he taketh away the yles as a litle dust.
Ecce Gentes quasi stilla situlae, et quasi momentum staterae reputatae sunt: ecce insulae quasi pulvis exiguus.
16 And Lebanon is not sufficient for fire, nor the beastes thereof sufficient for a burnt offering.
Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum.
17 All nations before him are as nothing, and they are counted to him, lesse then nothing, and vanitie.
Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatae sunt ei.
18 To whom then wil ye liken God? or what similitude will ye set vp vnto him?
Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
19 The workeman melteth an image, or the goldsmith beateth it out in golde, or the goldesmith maketh siluer plates.
Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
20 Doeth not the poore chuse out a tree that will not rot, for an oblation? he seeketh also vnto him a cunning workeman, to prepare an image, that shall not be moued.
Forte lignum, et imputribile elegit: artifex sapiens quaerit quomodo statuat simulacrum, quod non moveatur.
21 Know ye nothing? haue ye not heard it? hath it not bene tolde you from the beginning? haue ye not vnderstand it by the foundation of the earth?
Numquid non scitis? numquid non audistis? numquid non annunciatum est vobis ab initio? numquid non intellexistis fundamenta terrae?
22 He sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers, hee stretcheth out ye heauens, as a curtaine, and spreadeth them out, as a tent to dwell in.
Qui sedet super gyrum terrae, et habitatores eius sunt quasi locustae: qui extendit velut nihilum caelos, et expandit eos sicut tabernaculum ad inhabitandum.
23 He bringeth the princes to nothing, and maketh the iudges of the earth, as vanitie,
Qui dat secretorum scrutatores quasi non sint, iudices terrae velut inane fecit:
24 As though they were not plated, as though they were not sowen, as though their stocke tooke no roote in the earth: for he did euen blow vpon them, and they withered, and the whirlewinde will take them away as stubble.
et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum: repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
25 To whom nowe will ye liken me, that I should be like him, saith the Holy one?
Et cui assimilastis me, et adaequastis, dicit sanctus?
26 Lift vp your eyes on hie, and beholde who hath created these things, and bringeth out their armies by nomber, and calleth them all by names? by the greatnesse of his power and mightie strength nothing faileth.
Levate in excelsum oculos vestros, et videte quis creavit haec: qui educit in numero militiam eorum, et omnes ex nomine vocat: prae multitudine fortitudinis et roboris, virtutisque eius, neque unum reliquum fuit.
27 Why sayest thou, O Iaakob, and speakest O Israel, My way is hid from the Lord, and my iudgement is passed ouer of my God?
Quare dicis Iacob, et loqueris Israel: Abscondita est via mea a Domino, et a Deo meo iudicium meum transivit?
28 Knowest thou not? or hast thou not heard, that the euerlasting God, the Lord hath created the endes of the earth? he neither fainteth, nor is wearie: there is no searching of his vnderstanding.
Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terrae: non deficiet, neque laborabit, nec est investigatio sapientiae eius.
29 But he giueth strength vnto him that fainteth, and vnto him that hath no strength, he encreaseth power.
Qui dat lasso virtutem: et his, qui non sunt, fortitudinem et robur multiplicat.
30 Euen the yong men shall faint, and be wearie, and the yong men shall stumble and fall.
Deficient pueri, et laborabunt, et iuvenes in infirmitate cadent.
31 But they that waite vpon the Lord, shall renue their strength: they shall lift vp the wings as the eagles: they shall runne, and not be wearie, and they shall walke and not faint.
Qui autem sperant in Domino, mutabunt fortitudinem, assument pennas sicut aquilae, current et non laborabunt, ambulabunt et non deficient.
