Isaiah 28
1 Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.
Gorje kroni ponosa, efrájimskim pijancem, katerih veličastna lepota je odcvetena roža, ki je na čelu obilnih dolin tistih, ki so premagani z vinom.
2 Beholde, the Lord hath a mightie and strong hoste, like a tempest of haile, and a whirlewinde that ouerthroweth, like a tempest of mightie waters that ouerflowe, which throwe to the ground mightily.
Glej, Gospod ima mogočnega in močnega, ki bo kakor neurje s točo in uničujoč vihar, kakor poplava mogočnih vodá, ki preplavljajo, z roko vrgel dol k zemlji.
3 They shall be troden vnder foote, euen the crowne and the pride of the drunkards of Ephraim.
Krona ponosa, efrájimski pijanci, bodo pomendrani pod stopali.
4 For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.
Veličastna lepota, ki je na čelu obilne doline, bo veneča roža in kakor zgodnji sad pred poletjem; ko ga tisti, ki pogleda nanj, vidi, ga pojé, medtem ko je še v njegovi roki.
5 In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
Na tisti dan bo Gospod nad bojevniki za krono slave in za diadem lepote preostanku svojega ljudstva
6 And for a spirite of iudgement to him that sitteth in iudgement, and for strength vnto them that turne away the battell to the gate.
in za duha sodbe tistemu, ki sedi na sodbi in za moč tistim, ki bitko odvračajo k velikim vratom.
7 But they haue erred because of wine, and are out of the way by strong drinke: the priest and the prophet haue erred by strong drinke: they are swallowed vp with wine: they haue gone astraye through strong drinke: they faile in vision: they stumble in iudgement.
Vendar so tudi oni zašli zaradi vina in zaradi močne pijače so omahnili iz poti; duhovnik in prerok sta zašla zaradi močne pijače, pogoltnjena sta od vina, zaradi močne pijače sta omahnila iz poti; motita se v videnju, spotikata se v sodbi.
8 For all their tables are full of filthy vomiting: no place is cleane.
Kajti vse mize so polne izbljuvkov in umazanosti, tako da tam ni čistega prostora.
9 Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
Koga bo učil spoznanja? In koga bo pripravil, da razume nauk? Tiste, ki so odstavljeni od mleka in odtegnjeni od prsi.
10 For precept must be vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle, and there a litle.
Kajti predpis mora biti na predpis, predpis na predpis; ukaz na ukaz, ukaz na ukaz; malo tukaj in malo tam,
11 For with a stammering tongue and with a strange language shall he speake vnto this people.
kajti z jecljajočimi ustnicami in drugim jezikom bo govoril temu ljudstvu.
12 Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
Katerim je rekel: »To je počitek, s katerim lahko izmučenemu storite, da počiva in to je osvežitev.« Vendar niso hoteli poslušati.
13 Therefore shall the worde of the Lord be vnto them precept vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle and there a litle, that they may goe, and fall backward, and be broken, and be snared, and be taken.
Toda Gospodova beseda jim je bila predpis na predpis, predpis na predpis; ukaz na ukaz, ukaz na ukaz; malo tukaj in malo tam; da lahko gredo, padejo vznak, se zlomijo, se ulovijo in ujamejo.
14 Wherefore, heare the worde of the Lord, ye scornefull men that rule this people, which is at Ierusalem.
Zato poslušajte Gospodovo besedo, vi posmehljivci, ki vladate temu ljudstvu, ki je v Jeruzalemu.
15 Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
Ker ste rekli: »Sklenili smo zavezo s smrtjo in s peklom smo v dogovoru. Ko bo šel skozi poplavljajoč bič, ta ne bo prišel k nam, kajti laži smo naredili za svoje zatočišče in pod neresnico smo se skrili.« (Sheol h7585)
16 Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
Zato tako govori Gospod Bog: »Glej, na Sionu polagam za temelj kamen, preizkušen kamen, dragocen vogalni kamen, postavljen temelj. Kdor veruje, ne bo vznemirjeno hitel.
17 Iudgement also will I laye to the rule, and righteousnesse to the balance, and the haile shall sweepe away the vaine confidence, and the waters shall ouerflowe the secret place.
Tudi sodbo bom položil k merilu in pravičnost h grezilu in toča bo pomedla zatočišče laži in vode bodo preplavile skrivališče.
18 And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
Vaša zaveza s smrtjo bo razveljavljena in vaš dogovor s peklom ne bo obstal; ko bo skozi šel preplavljajoč bič, potem boste z njim pomendrani. (Sheol h7585)
19 When it passeth ouer, it shall take you away: for it shall passe through euery morning in the day, and in the night, and there shalbe onely feare to make you to vnderstand the hearing.
Od časa, ko gre ta naprej, vas bo zgrabil, kajti jutro za jutrom bo ta prehajal, podnevi in ponoči. To bo samo draženje, da razume poročilo.
20 For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
Kajti postelja je krajša, kakor se človek lahko iztegne na njej in pokrivalo ožje, kakor se lahko zavije vanj.
21 For the Lord shall stand as in mount Perazim: hee shall be wroth as in the valley of Gibeon, that he may do his worke, his strage worke, and bring to passe his acte, his strange acte.
Kajti Gospod se bo dvignil kakor na gori Peracím, ogorčen bo kakor v dolini Gibeón, da lahko opravi svoje delo, svoje čudno delo in privede, da se njegovo dejanje zgodi, njegovo čudno dejanje.
22 Nowe therefore be no mockers, least your bondes increase: for I haue heard of the Lord of hostes a consumption, euen determined vpon the whole earth.
Zdaj torej ne bodite zasmehovalci, da ne bi vaše vezi postale močne, kajti od Gospoda Boga nad bojevniki sem slišal uničenje, celo določeno nad celotno zemljo.
23 Hearken ye, and heare my voyce: hearken ye, and heare my speach.
Pazljivo prisluhnite in poslušajte moj glas, prisluhnite in poslušajte moj govor.
24 Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?
Mar orač orje ves dan, da bi sejal? Ali odpira in brana svojo zemljo?
25 When he hath made it plaine, wil he not then sowe the fitches, and sowe cummin, and cast in wheat by measure, and the appointed barly and rye in their place?
Ko je njeno površino izravnal, mar ne meče naokoli pire, raztrosi kumino in meče noter glavno pšenico in določen ječmen in piriko na njihov prostor?
26 For his God doeth instruct him to haue discretion, and doeth teach him.
Kajti njegov Bog ga navaja k preudarnosti in ga uči.
27 For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.
Kajti pira ni mlatena z mlatilno pripravo niti kolo voza obračano nad kumino, temveč je pira otepana s palico in kumina s šibo.
28 Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.
Krušno žito je zmleto, ker ga nikoli ne bo mlatil niti lomil s kolesom svojega voza niti ga poškodoval s konjeniki.
29 This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
Tudi to prihaja od Gospoda nad bojevniki, ki je čudovit v nasvetu in odličen v delu.
