Isaiah 28
1 Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.
Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exultationis eius, qui erant in vertice vallis pinguissimæ, errantes a vino.
2 Beholde, the Lord hath a mightie and strong hoste, like a tempest of haile, and a whirlewinde that ouerthroweth, like a tempest of mightie waters that ouerflowe, which throwe to the ground mightily.
Ecce validus et fortis Dominus sicut impetus grandinis: turbo confringens, sicut impetus aquarum multarum inundantium, et emissarum super terram spatiosam.
3 They shall be troden vnder foote, euen the crowne and the pride of the drunkards of Ephraim.
Pedibus conculcabitur corona superbiæ ebriorum Ephraim.
4 For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.
Et erit flos decidens gloriæ exultationis eius, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni: quod cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
5 In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
In die illa erit Dominus exercituum corona gloriæ, et sertum exultationis residuo populi sui:
6 And for a spirite of iudgement to him that sitteth in iudgement, and for strength vnto them that turne away the battell to the gate.
et spiritus iudicii sedenti super iudicium, et fortitudo revertentibus de bello ad portam.
7 But they haue erred because of wine, and are out of the way by strong drinke: the priest and the prophet haue erred by strong drinke: they are swallowed vp with wine: they haue gone astraye through strong drinke: they faile in vision: they stumble in iudgement.
Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt: sacerdos et propheta nescierunt præ ebrietate, absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt iudicium.
8 For all their tables are full of filthy vomiting: no place is cleane.
Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.
9 Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
Quem docebit scientiam? Et quem intelligere faciet auditum? Ablactatos a lacte, avulsos ab uberibus.
10 For precept must be vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle, and there a litle.
Quia manda remanda, manda remanda, expecta reexpecta, expecta reexpecta, modicum ibi, modicum ibi.
11 For with a stammering tongue and with a strange language shall he speake vnto this people.
In loquela enim labii, et lingua altera loquetur ad populum istum.
12 Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
Cui dixit: Hæc est requies mea, reficite lassum, et hoc est meum refrigerium: et noluerunt audire.
13 Therefore shall the worde of the Lord be vnto them precept vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle and there a litle, that they may goe, and fall backward, and be broken, and be snared, and be taken.
Et erit eis verbum Domini: Manda remanda, manda remanda, expecta reexspecta, expecta reexspecta, modicum ibi, modicum ibi: ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
14 Wherefore, heare the worde of the Lord, ye scornefull men that rule this people, which is at Ierusalem.
Propter hoc audite verbum Domini viri illusores, qui dominamini super populum meum, qui est in Ierusalem.
15 Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
16 Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
Idcirco hæc dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum, qui crediderit, non festinet.
17 Iudgement also will I laye to the rule, and righteousnesse to the balance, and the haile shall sweepe away the vaine confidence, and the waters shall ouerflowe the secret place.
Et ponam in pondere iudicium, et iustitiam in mensura: et subvertet grando spem mendacii: et protectionem aquæ inundabunt.
18 And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
19 When it passeth ouer, it shall take you away: for it shall passe through euery morning in the day, and in the night, and there shalbe onely feare to make you to vnderstand the hearing.
Quandocumque pertransierit, tollet vos: quoniam in mane diluculo pertransibit in die et in nocte, et tantummodo sola vexatio intellectum dabit auditui.
20 For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
Coangustatum est enim stratum, ita ut alter decidat: et pallium breve utrumque operire non potest.
21 For the Lord shall stand as in mount Perazim: hee shall be wroth as in the valley of Gibeon, that he may do his worke, his strage worke, and bring to passe his acte, his strange acte.
Sicut enim in monte divisionum stabit Dominus: sicut in valle, quæ est in Gabaon, irascetur: ut faciat opus suum, alienum opus eius: ut operetur opus suum, peregrinum est opus eius ab eo.
22 Nowe therefore be no mockers, least your bondes increase: for I haue heard of the Lord of hostes a consumption, euen determined vpon the whole earth.
Et nunc nolite illudere, ne forte constringantur vincula vestra. Consummationem enim et abbreviationem audivi a Domino Deo exercituum super universam terram.
23 Hearken ye, and heare my voyce: hearken ye, and heare my speach.
Auribus percipite, et audite vocem meam, attendite, et audite eloquium meum.
24 Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?
Numquid tota die arabit arans ut serat, proscindet et sarriet humum suam?
25 When he hath made it plaine, wil he not then sowe the fitches, and sowe cummin, and cast in wheat by measure, and the appointed barly and rye in their place?
Nonne cum adæquaverit faciem eius, seret gith, et cyminum sparget, et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
26 For his God doeth instruct him to haue discretion, and doeth teach him.
Et erudiet illum in iudicio: Deus suus docebit illum.
27 For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.
Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit: sed in virga excutietur gith et cyminum in baculo.
28 Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.
Panis autem comminuetur: verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
29 This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret iustitiam.
