< Isaiah 1 >
1 A vision of Isaiah, the sonne of Amoz, which he sawe concerning Iudah and Ierusalem: in the dayes of Vzziah, Iotham, Ahaz and Hezekiah Kings of Iudah.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
2 Heare, O heauens, and hearken, O earth: for the Lord hath sayde, I haue nourished and brought vp children, but they haue rebelled against me.
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3 The oxe knoweth his owner, and the asse his masters crib: but Israel hath not knowen: my people hath not vnderstand.
The ox knoweth his owner, and the ass his master’s crib: [but] Israel doth not know, my people doth not consider.
4 Ah, sinfull nation, a people laden with iniquitie: a seede of the wicked, corrupt children: they haue forsaken the Lord: they haue prouoked the holy one of Israel to anger: they are gone backewarde.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Wherefore shoulde ye be smitten any more? for ye fall away more and more: the whole head is sicke, and the whole heart is heauie.
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foote vnto the head, there is nothing whole therein, but wounds, and swelling, and sores full of corruption: they haue not bene wrapped, nor bound vp, nor mollified with oyle.
From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your land is waste: your cities are burnt with fire: strangers deuoure your lande in your presence, and it is desolate like the ouerthrowe of strangers.
Your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers.
8 And the daughter of Zion shall remaine like a cotage in a vineyarde, like a lodge in a garden of cucumbers, and like a besieged citie.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9 Except the Lord of hostes had reserued vnto vs, euen a small remnant: we should haue bene as Sodom, and should haue bene like vnto Gomorah.
Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.
10 Heare the worde of the Lord, O princes of Sodom: hearken vnto the Law of our God, O people of Gomorah.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11 What haue I to doe with the multitude of your sacrifices, sayth the Lord? I am full of the burnt offerings of rams, and of the fat of fed beasts: and I desire not the blood of bullocks, nor of lambs, nor of goates.
To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When ye come to appeare before me, who required this of your hands to tread in my courts?
When ye come to appear before me, who hath required this at your hand, to tread my courts?
13 Bring no more oblations, in vaine: incense is an abomination vnto me: I can not suffer your newe moones, nor Sabbaths, nor solemne dayes (it is iniquitie) nor solemne assemblies.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting.
14 My soule hateth your newe moones and your appointed feastes: they are a burden vnto me: I am weary to beare them.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
15 And when you shall stretch out your hands, I wil hide mine eyes from you: and though ye make many prayers, I wil not heare: for your hands are full of blood.
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you cleane: take away the euill of your workes from before mine eyes: cease to doe euill.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17 Learne to doe well: seeke iudgement, relieue the oppressed: iudge the fatherlesse and defend the widowe.
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come nowe, and let vs reason together, sayth the Lord: though your sinnes were as crimsin, they shalbe made white as snowe: though they were red like skarlet, they shalbe as wooll.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If ye consent and obey, ye shall eate the good things of the land.
If ye be willing and obedient, ye shall eat the good of the land:
20 But if ye refuse and be rebellious, ye shalbe deuoured with the sword: for the mouth of the Lord hath spoken it.
But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].
21 Howe is the faithfull citie become an harlot? it was full of iudgement, and iustice lodged therein, but now they are murtherers.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Thy siluer is become drosse: thy wine is mixt with water.
Thy silver is become dross, thy wine mixed with water:
23 Thy Princes are rebellious and companions of theeues: euery one loueth giftes, and followeth after rewards: they iudge not the fatherlesse, neither doeth the widowes cause come before them.
Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24 Therefore sayth the Lord God of hostes, the mightie one of Israel, Ah, I will ease me of mine aduersaries, and auenge me of mine enemies.
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 Then I will turne mine hand vpon thee, and burne out thy drosse, till it be pure, and take away all thy tinne.
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26 And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward shalt thou be called a citie of righteousnes, and a faithfull citie.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed in iudgement, and they that returne in her, in iustice.
Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressers and of the sinners shalbe together: and they that forsake the Lord, shalbe consumed.
And the destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.
29 For they shalbe confounded for the okes, which ye haue desired, and ye shall be ashamed of the gardens, that ye haue chosen.
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30 For ye shalbe as an oke, whose leafe fadeth: and as a garden that hath no water.
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31 And the strong shall be as towe, and the maker thereof, as a sparke: and they shall both burne together, and none shall quench them.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].