Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Zvino sungano yokutanga yakanga ine mirayiro yokunamata Mwari uye neyeimba tsvene yapanyika.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Tabhenakeri yakamiswa. Mukamuri rayo rokutanga makanga mune chigadziko chomwenje, netafura uye nezvingwa zvitsvene; iyi ndiyo yainzi Nzvimbo Tsvene.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Mberi kwechidzitiro chechipiri kwakanga kune kamuri yainzi Nzvimbo Tsvene-tsvene,
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
yakanga ine ndiro yegoridhe yezvinonhuhwira uye neareka yesungano yakanga yakafukidzirwa negoridhe. Muareka iyi ndimo makanga mune hari yegoridhe yakanga ine mana, netsvimbo yaAroni yakanga yatungira, uye namahwendefa esungano.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Pamusoro peareka pakanga paina makerubhi okubwinya, aidzikatidza chifunhiro chengoni. Asi hatingatauri nezvezvinhu zvose izvi zvizere iye zvino.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Zvinhu zvose zvakati zvagadzirwa saizvozvi, vaprista vaizopinda mukamuri yokutanga nguva dzose vachiita ushumiri hwavo.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Asi muprista mukuru oga ndiye aipinda mukamuri yomukati, kamwe chete pagore, uye asingatongopindi asina ropa, raaizvibayira iye pachake nezvivi zvavanhu zvavakanga vaita mukusaziva.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Mweya Mutsvene airatidza nechinhu ichi, kuti nzira inoenda kunzvimbo Tsvene-tsvene yakanga isati yaratidzwa sezvo tabhenakeri yakanga ichimire.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Uyu mufananidzo wenguva ino, zvichireva kuti zvipo nezvibayiro zvaibayirwa zvakanga zvisingagoni kuchenesa hana yaiye ainamata.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Zvinongova zvokudya nezvokunwa uye nokushamba kuzhinji zvapanyama, zvavakatemerwa kusvikira panguva yokuvandudzwa.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Kristu paakauya somuprista mukuru wezvinhu zvakanaka zvatova pano kare, akapinda nomutabhenakeri yakapfuura pakukura uye napakukwana isina kugadzirwa nomunhu, zvichireva kuti yakanga isiri chikamu chokusikwa kuno.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Ropa rembudzi nerenzombe namadota etsiru zvaisaswa pamusoro paavo vakanga vakasvibiswa, zvaiita kuti vatsvene vanatswe panyama.
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Nokuti kana iri nhaka yakanyorwa, panofanira kuvapowo nechokwadi chorufu rwaiye akaiita,
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
nokuti nhaka yakanyorwa ine simba chete kana munhu afa; haina simba kana akaiita achiri mupenyu.
18 Wherefore neither was the first ordeined without blood.
Ndokusaka sungano yokutanga isina kushanda pasina ropa.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Mozisi paakaparidza mirayiro yose kuvanhu vose, akatora ropa remhuru, pamwe chete nemvura, neshinda tsvuku uye namapazi ehisopi, akasasa pabhuku rakapetwa uye napavanhu.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Akati, “Iri iropa resungano, yamakarayirwa naMwari kuti muchengete.”
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Nenzira imwe cheteyo, akasasa neropa tabhenakeri nezvinhu zvose zvaishandiswa pakushumira mairi.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Zvirokwazvo, murayiro unoda kuti zvinhu zvinenge zvose zvinatswe neropa, uye pasina kuteurwa kweropa hapana kuregererwa.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Naizvozvo zvaifanira kuti mifananidzo yezvinhu zvokudenga inatswe nezvibayiro izvi, asi zvinhu zvokudenga zvacho zvaifanira kunatswa nechibayiro chinopfuura izvi.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Nokuti Kristu haana kupinda panzvimbo tsvene yakagadzirwa nomunhu yakanga ichingova mufananidzo waiyo yechokwadi chaiyo; akapinda kudenga chaiko, kuti atimiririre pamberi paMwari.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Uye haana kupinda kudenga kuti azviite chibayiro kakawanda, somuprista mukuru anopinda muNzvimbo Tsvene-tsvene, gore negore, neropa risiri rake.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Sezvo munhu akatemerwa kufa kamwe chete uye shure kwaizvozvo agotongwa,
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
saizvozvowo Kristu akabayirwa kamwe chete kuti atakure zvivi zvavanhu vazhinji; uye achazoonekwa kechipiri, asingatakuri zvivi, asi kuti auyise ruponeso kuna avo vakamumirira.
