Hebrews 9

1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.

sa prathamo niyama ArAdhanAyA vividharItibhiraihikapavitrasthAnena cha vishiShTa AsIt|

2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.

yato dUShyamekaM niramIyata tasya prathamakoShThasya nAma pavitrasthAnamityAsIt tatra dIpavR^ikSho bhojanAsanaM darshanIyapUpAnAM shreNI chAsIt|

3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,

tatpashchAd dvitIyAyAstiraShkariNyA abhyantare. atipavitrasthAnamitinAmakaM koShThamAsIt,

4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

tatra cha suvarNamayo dhUpAdhAraH paritaH suvarNamaNDitA niyamama njUShA chAsIt tanmadhye mAnnAyAH suvarNaghaTo hAroNasya ma njaritadaNDastakShitau niyamaprastarau,

5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.

tadupari cha karuNAsane ChAyAkAriNau tejomayau kirUbAvAstAm, eteShAM visheShavR^ittAntakathanAya nAyaM samayaH|

6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.

eteShvIdR^ik nirmmiteShu yAjakA IshvarasevAm anutiShThanato dUShyasya prathamakoShThaM nityaM pravishanti|

7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

kintu dvitIyaM koShThaM prativarSham ekakR^itva ekAkinA mahAyAjakena pravishyate kintvAtmanimittaM lokAnAm aj nAnakR^itapApAnA ncha nimittam utsarjjanIyaM rudhiram anAdAya tena na pravishyate|

8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,

ityanena pavitra AtmA yat j nApayati tadidaM tat prathamaM dUShyaM yAvat tiShThati tAvat mahApavitrasthAnagAmI panthA aprakAshitastiShThati|

9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

tachcha dUShyaM varttamAnasamayasya dR^iShTAntaH, yato hetoH sAmprataM saMshodhanakAlaM yAvad yannirUpitaM tadanusArAt sevAkAriNo mAnasikasiddhikaraNe. asamarthAbhiH

10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.

kevalaM khAdyapeyeShu vividhamajjaneShu cha shArIrikarItibhi ryuktAni naivedyAni balidAnAni cha bhavanti|

11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

aparaM bhAvima NgalAnAM mahAyAjakaH khrIShTa upasthAyAhastanirmmitenArthata etatsR^iShTe rbahirbhUtena shreShThena siddhena cha dUShyeNa gatvA

12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)

ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)

13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,

vR^iShaChAgAnAM rudhireNa gavIbhasmanaH prakShepeNa cha yadyashuchilokAH shArIrishuchitvAya pUyante,

14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)

tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios g166)

15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)

sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios g166)

16 For where a Testament is, there must be the death of him that made the Testament.

yatra niyamo bhavati tatra niyamasAdhakasya bale rmR^ityunA bhavitavyaM|

17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.

yato hatena balinA niyamaH sthirIbhavati kintu niyamasAdhako bali ryAvat jIvati tAvat niyamo nirarthakastiShThati|

18 Wherefore neither was the first ordeined without blood.

tasmAt sa pUrvvaniyamo. api rudhirapAtaM vinA na sAdhitaH|

19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,

phalataH sarvvalokAn prati vyavasthAnusAreNa sarvvA Aj nAH kathayitvA mUsA jalena sindUravarNalomnA eShovatR^iNena cha sArddhaM govatsAnAM ChAgAnA ncha rudhiraM gR^ihItvA granthe sarvvalokeShu cha prakShipya babhAShe,

20 Saying, This is the blood of the Testament, which God hath appointed vnto you.

yuShmAn adhIshvaro yaM niyamaM nirUpitavAn tasya rudhirametat|

21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

tadvat sa dUShye. api sevArthakeShu sarvvapAtreShu cha rudhiraM prakShiptavAn|

22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

aparaM vyavasthAnusAreNa prAyashaH sarvvANi rudhireNa pariShkriyante rudhirapAtaM vinA pApamochanaM na bhavati cha|

23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

aparaM yAni svargIyavastUnAM dR^iShTAntAsteShAm etaiH pAvanam Avashyakam AsIt kintu sAkShAt svargIyavastUnAm etebhyaH shreShThe rbalidAnaiH pAvanamAvashyakaM|

24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

yataH khrIShTaH satyapavitrasthAnasya dR^iShTAntarUpaM hastakR^itaM pavitrasthAnaM na praviShTavAn kintvasmannimittam idAnIm Ishvarasya sAkShAd upasthAtuM svargameva praviShTaH|

25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

yathA cha mahAyAjakaH prativarShaM parashoNitamAdAya mahApavitrasthAnaM pravishati tathA khrIShTena punaH punarAtmotsargo na karttavyaH,

26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)

karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn g165)

27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:

aparaM yathA mAnuShasyaikakR^itvo maraNaM tat pashchAd vichAro nirUpito. asti,

28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.

tadvat khrIShTo. api bahUnAM pApavahanArthaM balirUpeNaikakR^itva utsasR^ije, aparaM dvitIyavAraM pApAd bhinnaH san ye taM pratIkShante teShAM paritrANArthaM darshanaM dAsyati|