Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
抑前の約には拝禮の規定あり、世に属する聖所ありき。
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
又第二の幕の後に至聖所と云ふ幕屋ありて、
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
遺言書ある時は遺言者の死を要す、
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
18 Wherefore neither was the first ordeined without blood.
然れば第一の約も、血なくして立てられしには非ず、
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
斯て人一度死して然る後に審判ある事の定まれるが如く、
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
