Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
U inko utize ti utuba tize ma hira Unonzo Asere, nan tina tenonzo une ugeme.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Barki anyimo udenge urani sa abarka, udenge anu uwatu ade sa atiti ahira alau. Ahira aginome mapitila ma rani sa azawi, matebur ma rani nan imumare.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Amar ku ulabile ukure ure udenge u rani, ugesa atisa ahira sa ateki unu lau.
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Ahira utum zino u na katuma ka Asere uzinariya barki uturari. Akwati utira utize avani, agebesa a hummi ani inizinariya. ku buro ka rani kuzinariya sa awuzi uwanna ni, nan ubina u Haruna ugebesa wa tiro, nan hira ti yelteke ta apobarki u tira utize.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
A seseri akwati avani utira utize sa tizin in muhenu mu ma ceribu sa ma zi unu ira nan imum sa iwuza imumu impo ma zu, an desa tida ke ti boo tize ahira awe ti denge ti denge.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Sa amara ubara imum iginome, ana katuma ka Asere wadi ribe udenge sa uteki ukasu me karere in katuma kaweme.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Unu katuma ka Asere udang mani cas ma ribize udenge ukureme, ka inde cas ani we, ya cukuno sede in maye mu nya unice barki nice numeme, nan barki isuzizime anu sa da wa wuza umi nyara uweba.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Bibe biriri bi bezizum da amu buka una uhana ahira sa ateke unu lau sa kudanga ku tuba me katuri.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Ani me ya cukuno tize tini ti uganiya ugeme. Nan masadaka ma huma vat sa nyima da wada ke wa mari imumu ihuma sa a wuza ni nonzoni ba.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Imumu are ini nan mei cas sa amuta nan nigora nu bikpijo- kpijo sassas.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Yeso ma e ayu unu dang ukatuma uti mumu ti riri sa ta e, ahira aku danga kudang, kugesa amu mara kuni kuge sa da in tari ta amu tini ta bari ba, daki une uge ini a bari ni ba, Ani me Yeso ma e memani unu udang ukatuma ka Asere ariri sa wa eze.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Da in maye mi mani, nan kumaruka mani ba, me Yeso in maye mame mani ma ribe ahira sa ateki unu lau ka inde cas barki konda avi ma kabin duru ubura u sarki umarsa. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Ingi maye mi mani nan mabi na mukubo umu to muku na ku e sa kamu yuba barki adesa wa cara uzurso uwemeni ma wuza we lau makuri ma kpijowe opum awe me.
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
Adi ku bati in maye ma Yeso, desa ahira abi be biriri bi uzatu ibinani ma witi nice nume usada ka uzatu madini ahira Asere, de sa ma kpijo iriba anyimo adesa katuma kawe ka wone barki ti wuri katuma ka Asere uvengize? (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Barki imum iginome, Yeso memeni umara utirza u tize tiso. A cukuno ani me barki awuzi iwono igebe sa nyeze adesa wa ra anyimo utira utize ti kuzu barki ukurzo uka tuma kaburi ka we ba, barki andesa Asere atittiwe wakabi utirza utize icukuno ure imum igebe sa a cekiweni i zatu umarsa. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Vat ahira sa uye ma yetteke tize ma inko, na icukuno unu iwono mani ma wuza animu.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Ahira sa a wuza iwonomi ane ani a wuza katuma in tize tiniwono, ti da wuza katuma ba ingi unu wuza da mamu wono ba.
18 Wherefore neither was the first ordeined without blood.
U tira utize tituba da ta cukuno ba se nan maye.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Sa Musa ma mari unya u inko utize sa tira anyimo a tize tini kubu uhana ahira anu vat, ba ma ziki maye mu ma ruka nan mi mani, nan mei, nan ni tira ni vu nan biri bi utiti izoba, ma zammi aseseri anu nan utakarda uyetteke u i nko utize.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Abini me magu, “Ige ini maye mu utira utize sa Asere a nya u inko utize ahira ashi.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
A'ane ani, uzamma umaye aseseri udanga vat ti runga sa ta ra anyimo igebe sa awuza katuma kana Asere ni tini.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Ahira tize tini kubu, vat imum a wuza ini in maye mani akpijoni. Ingi maye ma zoni u vete umadini uzoni.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Barki ani ya cukuno ti mumum tiginome ti manza imum nu sa ira anyimo Aseseri akpici ini unu sadaka imani.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Barki Yeso da ma ribe ahira sa ateki unu lau sa da abari in tari ba, igebesa izi imumu imanza ini imum be sa izi ika dure. A'ani me ma ribe anyimo Aseseri inike ni mini, maduku ha ahira Asere barki haru.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Da ma ha ahira me barki ma witi nice nume gbardang ba, sa ma ribize ahira sa ateki unu lau kondi ni ya niwe in mayi ma bire ba mani.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Ingi ane ani, ya cukuno anime ma si ni rere debe-debe dati utuba une. A'ana me su ka inde kani cas a bezi umazi une barki ma kari madini ahira uwitousadaka uni ce nu meme. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Kasi sa aceki ko ya unu ma wi ka inde cas, aka maru ka gino sede tize tini kubu.
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Ane ani Yeso, desa a witi me su ka inde cas barki ma ziki madini ma anu gbardang, madi kuri ma bezi nice nume u kure, barki uwuza ukatuma ku karsa umadini, barki ubura adesa wa nyarga u aye ume unu nassa iriba.
