Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Koyro caaquwas Xoossaa goynniya wogaynne sa7a Xoossa Keethay de7ees.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Dunkkaaney eqqis. Iyan xomppe wothiya kocay, xarpheezaynne Godaa sinthan wothiya uythay de7ees; he bessay Geeshsha Bessaa geetettees.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Nam77antho magaraajjuwafe guye baggara de7iya bessay Ubbaafe Geeshsha Bessaa geetettees.
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Iya giddon ixaane cuyisiya worqqa saaxineynne worqqan meeshettida caaqo Taabotey de7ees. He caaqo Taabotiyan mannay de7iya worqqa xaaroy, aacida Aarona xam77aynne Muse higgey xaafettida nam77u lochche shuchchati de7oosona.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
He Taabotiyappe bolla baggara atotetha kamaa bantta qefiyan genthiya bonchcho kiruubeti de7oosona. Shin ha77i he ubbaa qonccisidi odanaw dandda7okko.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Ha ubbay hayssada giigidaappe guye, kahineti ubba wode bantta oosuwa oothanaw dunkkaaniyas koyro kifiliya geloosona.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Shin kahine halaqaa xalaali dunkkaaniyas nam77antho kifiliya laythafe issi toho gelees. I yaa gelishe ba nagaraa gishonne asay eronna oothida nagaraa gisho suutha yarshsho ekkonna gelenna.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Koyro dunkkaaney eqqidi de7ishin, Ubbaafe Geeshsha Bessaa efiya ogey buroo dooyettiboonnayssa Geeshsha Ayyaanay hessan erisees.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Hessi ha wodiyas leemiso; Xoossas immetiya imoynne yarshshoy goynniya uraa kaha geeshshanaw dandda7onayssa hayssi bessees.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Hessati muussabaa, ushshabaanne dumma dumma meechcha wogata odeyssata. Entti ooratha wogay yaana gakkanaw oosettiya kare bagga wogata.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Shin Kiristtoosi ha77i nu demmida lo77obaatas kahine halaqa gididi yis. I gelida dunkkaaney gitanne polo gididayssa. He dunkkaaney asa kushen oosettibeenna qassi ha alamiyabaa gidenna.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Kiristtoosi Ubbaafe Geeshsha Bessaa geliya wode deesha suuthinne mari suuthi ekkidi gelibeenna. Shin merinaa atotethaa immanaw ba suuthaa ekkidi zaarethonna ogen issi toho gelis. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Deesha suuthaynne kormma suuthay, xuugettida ussa bidoy, tunida asaa bolla dharccettidi enttana geeshshiyabaa gidikko,
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
merinaa Geeshsha Ayyaana baggara borey baynna yarshsho oothidi, Xoossaas bana immida Kiristtoosa suuthay, de7o Xoossaa goynnana mela hayqo kaalethiya oosuwappe nu kaha waati aathi geeshshennee? (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Hessa gisho, xeegettidayssati Xoossay immida merinaa laata ekkana mela Kiristtoosi ooratha caaquwas giddo gididi sigetheyssa gidis. Hessi haniday asay koyro caaquwappe garssan de7iya wode oothida nagaraappe enttana wozanaw I hayqqidayssana. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Hiza, keekey de7ikko, he keekida uraa hayqoy erettanaw koshshees.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Keekida uray hayqqiko iya keekey minnees. Keekida uray hayqqonna attiko iya keekey oothenna.
18 Wherefore neither was the first ordeined without blood.
Hari attoshin, koyro caaqoykka suuthi baynna minnibeenna.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Musey higge kiita ubbaa asaas odidaappe guye mara suuthinne deesha suuthi haathara walakkidi, zo7o dorssa ikisenne hisophe boncco ekkidi, maxaafaa bollanne asaa bolla wurxis.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Musey asaakko, “Hintte naagana mela Xoossay kiittida suutha caaqoy hayssa” yaagis.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Hessadakka, dunkkaaniya bollanne oothiya miishe ubbaa bolla suuthaa wurxis.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Tumakka higgey geyssada guuthabatappe attin ubbabay suuthan geeyees. Suuthi gukkonnashin atotethi baawa.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Saluwabaas leemiso gididayssati ubbay mehe yarshshon geeyanaw koshshees. Shin salobati bantta huu7en hessafe aadhdhiya yarshshuwan geeyanaw koshshees.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Kiristtoosi tuma Xoossa Keethas leemiso gidida, asa kushen oosettida Ubbaafe Geeshsha Bessa gelibeenna. Shin I ha77i nu gisho, Xoossaa sinthan benttanaw saluwa gelis.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Kahine halaqay laythan laythan ba suuthi gidonnayssa ekkidi, Ubbaafe Geeshsha Bessa gelees. Shin Kiristtoosi daro toho bana yarshshanaw salo gelibeenna.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Hessada hanidabaa gidiyakko, Kiristtoosi alamey medhettosappe doomidi daro toho waayettanaw koshshees. Shin ha77i wodiya wurssethan nagara digganaw bana yarshshidi zaarethonna ogen issi toho benttis. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Asi ubbay issi toho hayqqanaw hessafe guye pirddettanaw bessees.
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Hessadakka, Kiristtoosi daro asaa nagara digganaw issi toho yarshshettis. Shin I nagara tookkanaw gidonnashin, bana naageyssata ashshanaw nam77antho qonccana.
