Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Lino nikuba chizuminano chitanzi chakalijisi milawo atala akukukomba abusena bwachiyubilo chaansi.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Nkaambo dumba lyakukombela mwakalichibikilo chalambe atebuli, achinkwa chabuliwo bwakwe, bwakali kuyitwa kuti busena busalala.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Musule adembo lyachibili kwakali limbi dumba lyakukombela, buitwa kuti busena busalalisya.
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Lyakali angolide yachipayililo yatununkilizyo. Alimwi ilabhokesi bwachizuminano, yakazililwidwe angolide koonse, koonse. Mukati mwakali nkomesi yangolide yakajisi chitegwa maana, musako waAloni wakalinonga wasyukila aya mabbwe akalembedwe majwi achizuminano.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Atala abhokesi lyachizuminano, bangelo bajisi bulemu bakavumbide chivunisyo, echo chitutakonzyi kwambula atala anchicho mubunike.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Nizyakamana kubambwa ezi zintu bapayizi choonse chiindi bakalikunjilila mung'andu yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Pesi mupayizi mupati luzutu wakanonga wanjila mung'anda yakunze ya dumba lyakukombela kuti bakachite milimu yabo.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Muuya usalalala wakatondezya kuti na dumba taanzi kalichimvwi mukati kanzila yabusena busalalisya butaboneki.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Echi chakulitondezya muchindi echo zyonse ziipo azipayililo ezyo lino zilikupegwa tazichiti kusalazya bakombi amamvwido.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Balalangilila kupela chakulya akunywa azyakutula zisiyene - siyene zyakusamba, malayilile amibili kusiika chiindi chabubambululwe bupya.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Kilisito nakasika mbuli muapayizi mupati wazintu zibotu zyaksika wakeenda mukati kadumba lyakukombela pati lisalalisya litesi lyakabumbwa amaanza abantu chimwi kachitali chanyika eyi yakalengwa.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Tekwakali kwabulowa bwampongo abwang'ombe, pesi abulowa bwakwe obo bwakanjilila mubusena busalalisya kamwi kwalyoonse akujana akukwabilila kwaununuko lwenu lutamani. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Kansinga bulowa bwampongo abaasune, akusansayilwa kwadyota kulibabo bakalisofwazya zyakaba salazya kukusanzigwa kwamibili yabo,
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
buyoba byeni bulowa bwaKkilisito, ngwani mukwiinda mumuya uusalala utamani wakalipeda lwakwe mwiini kutakwe kampenda kuli Leza, kuto asalazye kubisya kwesu kuzwa kumilimu ifwide kuti babelekele Leza upona? (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Akambo kabobu ngusikwima akati wachizuminano chipya. Ezi zilimbulikuti kuzwa kuchindi lufu nilwakabweza busena mulwangunuko kulibabo bali ansi achizuminano chitanzi kuzwa kuzibi zyabo, abo bayitwa kuti bayojana chisyomezyo chitamani chalukono. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Awo ali chiyandisyo, lufu lwamuntu wakuluchita uyoluzuzikizya.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Nkaambo kuyanda kubabiyo nakwakaba lufu, nkaambo takwe lukakatizya kuliyoyo wakalubumba uchipona.
18 Wherefore neither was the first ordeined without blood.
Pesi alacho chizuminano chitanzi chakabambwa kachitakwe bulowa.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Kufumbwa Mozesi wakalikupa lulayililo luli mumulawu kubantu kubantu boonse, wakabweza bulowa bwabana bang'ombe ampongo, ameenda, buluba busalala, amichelo yahisopi akubusansila zyoonse ibhuku abantu boonse.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Wakati, “Obu mbulowa bwachizuminano echo Leza nchakamulayilila.”
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Alubo wakasansila bulowa mu dumba lyachikombelo azyoonse zibikilo zyakalikubelesya mumilimu.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Mbuli kumulawo zyoonse zyakasalazigwa abulowa kakutali kutika kwabulowa takwe lulekelelo.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Nkinkakako nchikwakalikabotu kuti, zikozyanyo zyazintu zyakujulu kuti zisalazigwe azipayizyo zyabanyama aba. Aboobo, zintu zyakujulu lwazyo zyakalelede kusalazigwa azipayizyo zilikabotu.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Nkaambo Kkilisito takanjila mubusena busalalisya bwakachitwa amaboko, kachili chikozyano chawumwi wakasimpe. Pesi wakanjilwa kujulu lini kuti alibonye mubuliwo bwaLeza mulindiswe.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Takayinka oko kuti akalipe mwini muzintu zyiingi, mbuli mbuwakachita mupayizi mupati, unjila mubusena busalalisaya bwamunyaka amunyaka abulowa bwawumwi.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Nikuli ako nkikaambo, mpawo ulelede kufwaba muzintu zyiingo kuzwa kuntalisyo yanyika. Pesi lino wasika chantanganana kumamanino azyiindi kuzogwisya kulibali azibi kulipayizya kwakwe mwini. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Mbuli muntu bwakasalwa kuti afwe kamwi, alimwi kuzwawo kuyosika lubeta.
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Alubo, Kkilisito wakapedwa lumwi kuti agwisye zibi zyabiingi, alimwi uzoboneka lwabili, kuti atazobi abwendelezi azibi, pesi lufutuko kulibabo bamulindilide.
