Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Lilangano lyaandanda lyakwete masyoŵelelo gakwe ga kupopelela ni peuto pakwe papaswela pakupopelela papataŵikwe ni ŵandu.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Pakolochekwe lisakasa lya yuumba iŵili, ni chuumba chakwe chandanda paŵilanjikwe papaswela nnope. Mwelemo mwaliji ni chindu chakuŵichila lumuli ni mesa ni mikate jijatyochekwe paujo pa Akunnungu.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Munkati mwa chuumba chandanda cho paliji ni nguo ja lusasa jijalekangenye yuumba iŵili ni panyuma pakwe paliji ni lisakasa lyalikuŵilanjikwa Papaswela nnope.
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Ni mwelemo mwaliji ni chilisa cha sahabu chakututumisya ubani ni lisanduku lya lilangano, lyeuniche posepose kwa sahabu, munkati mwakwe mwana chiŵiga cha sahabu chichaliji ni mana ni nkongojo u che Haluni uwasipwiche ula ni maganga gagasepekwe nti ibao gagalembekwe Malajisyo likumi.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Ni penani pa lisanduku lyo kwaliji ni inyago iŵili yesepekwe yaikuŵilanjikwa makelubi yaikulosya ukulu wa Akunnungu, yana mapapiko ni mapapiko gao go gasambalukuchile kuunichila chiunichilo cha lisanduku lya lilangano peuto paakulechelesya Akunnungu sambi. Nambo sano ngatukukombola kwiŵecheta yeleyo yose kwannope.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Nipele, yeleyo ni yaitite kuŵichikwa indu yose. Ni ŵambopesi ŵajinjile mu lisakasa, mu chuumba chandanda chachikuŵilanjikwa peuto Papaswela chila lyuŵa ni lyuŵa kupanganya masengo ga umbopesi.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Nambo Jwambopesi Jwankulu jikape ni jwakwinjila mu chuumba chaŵili chachikuŵilanjikwa peuto Papaswela nnope chila, nombejo akupanganya yeleyo kamo pe pa chaka ali ajigele miasi jakwatyochesya Akunnungu kwa liwamba lya sambi syakwe nsyene jo ni kwa liwamba lya sambi sya ŵandu siŵasitesile pangamanyilila.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Mbumu jwa Akunnungu akwiganya pangasisika indu yi, kuti litala lyakwinjilila peuto Papaswela nnope lyaliji chiŵela likanaŵe kuugulikwa katema kose palyajimi lisakasa lyaandanda.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Chindu chi chili chitagu cha sambano, iyoyopeyo sadaka ni mbopesi sikutyosyekwa ni ŵandu kwa Akunnungu, nambo ngasikukombola kwatenda aŵe ŵamalilwe mmitima jao.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Pakuŵa yele indu yose yo ya chiilu, yaliji nkati yakulya ni yakung'wa ni masyoŵelo ganegane ga kunaŵa ni kosya. Indu yose yo ili malajisyo ga paasa pe, ni machili gakwe chigamale katema Akunnungu pachaipanganye sooni indu yose iŵe yasambano.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Nambo Kilisito amasile kwika, ali Jwambopesi Jwankulu jwa indu yose yambone yaimasile kwika. Ŵelewo akupanganya masengo gao mu lisakasa lyalili lyambone nnope ni lya utindimisyo, lyanganilipanganyichikwe ni ŵandu malumbo gakwe nganiliŵa lya pachilambo pano.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Ŵelewo ŵajinjile peuto Papaswela nnope kamo pe. Nombewo nganajinjila mwelemo ali ajigele miasi ja mbusi atamuno ja ng'ombe jamwana kwa ligongo lya kutyosya mbopesi, nambo ŵajinjile ali ajigele miasi jakwe nsyene. Ni kwa litala lyo ŵatupele chiwombosyo cha moŵa gose pangali mbesi. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Iŵaga miasi ja mbusi ja mikambaku ni ng'ombe sya mikambaku ni liu lya ng'ombe ja mwana, yaimisikwe pachanya pa ŵandu ŵaŵaliji ŵakusakala paujo pa Akunnungu kuti aswejekwe kwa kwatyochesya usakwa wao.
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
Ana miasi ja Kilisito ngajitenda kugapunda gelego? Kwa machili ga Mbumu jwakutama moŵa gose pangali mbesi, Kilisito ŵalityosisye nsyene kwa Akunnungu kuŵa mbopesi jemalilwe. Ni miasi jao jo jikuswejesya miningwa jetu kutyochela mu masengo gagakwichisya chiwa kuti twatumichile Akunnungu ŵajumi. (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Kwa ligongo lyo, Kilisito ali jwakwilanya jwaichenalyo lilangano lyasambano. Kwa litala lya chiwa chao ŵawombwele ŵandu mu ileŵo yaitesile katema ka lilangano lyaandanda kuti aŵala uŵaŵilanjikwe ni Akunnungu apochele chilanga cha indu iŵagosele moŵa gose pangali mbesi. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Kwa ngani ja lilangano lyalilembekwe nkati kupochela indu yailesile mundu jwajasiche, ikusachilwa imanyiche kuti ili isyene jwelejo jwachilembile chikalata cho awile.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Lilangano lyalilembekwe nkati kupochela indu yailesile mundu jwawile chichikole machili pachichityochele chiwa. Ni ngachichiŵa ni machili iŵaga nsyene jo ali jwanjumi.
18 Wherefore neither was the first ordeined without blood.
Kwayele lilangano lyaandanda nganiliŵichikwa pangali kwitika miasi.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Kundanda che Musa paŵasalile ŵandu wose makanyo gagali mmalajisyo, ni ŵajigele miasi ja ng'ombe jamwana pamo ni mbusi nombejo ŵamisile pachanya pa chitabu cha malajisyo ni pachanya pa ŵandu wose kwa nyambi sya chitela chachikuŵilanjikwa esopo ni pamba jechejeu.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Ni ŵatite, “Ajiji ni miasi jajikulilimbisya lilangano lya Akunnungu lyannajichisye nlijitichisye.”
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Iyoyo peyo che Musa ŵanyulwisye miasi pachanya lisakasa lya Akunnungu ni pachanya yoombo yose yaikutumika mu mapopelelo.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Usyene mmalajisyo ga Akunnungu gaŵapele che Musa, indu yose ikuswejeswa ni miasi, nombe pangali kwita miasi, sambi ngasikomboleka kulecheleswa.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Nipele, indu yaili chisau ni indu ya kwinani yaŵajilwe iswejekwe kwa litala lyo. Nambo indu ya kwinani ikusaka mbopesi jajili jambone kupunda.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Pakuŵa Kilisito nganajinjila Peuto Papaswela nnope papakolochekwe ni makono ga ŵandu papali chisau ni Peuto Papaswela pasyene, nambo ŵajinjile kwinani kusyene, pakwima sambano paujo pa Akunnungu kwa liwamba lyetu.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Jwambopesi Jwankulu akwinjila kamo pe kila chaka Peuto Papaswela Nnope achijigalaga miasi ja inyama. Nambo Kilisito nganajinjila kwinani kwa Akunnungu kuti alityosye mbopesi nsyene kakajinji.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Ikaliji yeleyo, Kilisito akaŵajilwe kulagaswa kakajinji kutandila gumbikwa chilambo. Nambo katema kano pakakuŵandichila kumala, ŵelewo akopochele kamo pe, kulechelesya sambi sya ŵandu kwa kulityosya nsyene mbopesi. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Mundu jwalijose chawe kamo pe, ni kulamulikwa ni Akunnungu.
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Iyoyo peyo Kilisito nombejo ŵalityosisye mbopesi kwa ŵawile kamo pe kwa ligongo lya kusityosya sambi sya ŵandu ŵajinji. Nombejo chauje sooni ngaŵa kwa ligongo lya kusichenjeuchila sambi, nambo kukwakulupusya aŵala ŵakunnindilila.
