Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Hmaloe e lawkkamnae dawk hai bawknae phungnaw hoi talai van kaawm e kathounge hmuen ao.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Bangkongtetpawiteh, lukkareiim a sak awh navah, kathounge hmuen tie ahmaloe e rakhan dawkvah, hmaiimkhok, caboi hoi vaiyeinaw a ta awh.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Apâhni e yaphni athunglah teh hmuen kathoung poung telah kaw e rakhan ao.
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Hote lukkareiim dawkvah, sui tongben hoi sui hoi sak e lawkkam thingkong ao. Hote thingkong dawk mana tanae sui hlaam, a pei ka pei e Aron e sonron, hoi kâlawk thutnae lungphennaw ao.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Hote thingkong van vah, ka lentoe e cherubim ni yonthanae hmuen hah a ramuk. Hote hnonaw teh atu ka kamceng lah dei thai lah awmhoeh.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Hottelah, hnonaw pueng koung rakueng awh torei teh, vaihmanaw teh lukkareiim apasuek e rakhan thungvah bawknae thawnaw tawk hanlah atu hoi atu a kâen awh.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Apâhni e rakhan dawk teh vaihma kacue ni dueng doeh kum touh dawk vai touh ouk a kâen. Hottelah a kâen navah ama han hoi taminaw ni yon a sak payonnae hanlah thoseh, thueng nahanlah thi hoi ouk a kâen.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Lukkareiim apasueke rakhan ao roukrak, kathoungpounge rakhan koe kâen thainae lam aw hoeh rah tie hah Kathoung Muitha ni hete hno hoi a pâpho.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Hote teh, atutueng hanelah bangnuenae lah a o. Thuengnae poehnonaw hoi thueng e satheinaw ni mahoima kâpanuenae lung thoungsak thai hoeh.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Hote hnonaw teh canei kawi hoi kâpasunae phungnaw hoi a kâkuet teh, a katha lah bout sak hoehnahlan totouh takthai hoi kâkuen e phunglam lah doeh ao.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Hatei, Khrih teh hno kahawinaw hoi kâkuen e Vaihma Kacue lahoi a tho toung dawkvah, tami kut hoi sak e nahoeh, het talai van e nahoeh, hoe ka lentoe niteh hoe kakuep e lukkareiim dawkvah,
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Hmae hoi Maitoca e thipaling tho laipalah amae thi roeroe a sin teh kathoungpounge hmuen koe a kâen teh maimouh han lah a yungyoe ratangnae vaitahoi kakhoutlah a sak toe. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Bangkongtetpawiteh, kathounghoehe taminaw van vah kahei e maito thi, hmae thi hoi Maitola sawi e hraba ni ahnimae takthai dawk thoungsak thai boipawiteh,
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
a yungyoe Muitha lahoi yah yonnae ka tawn hoeh e amahoima Cathut koe ka kâthueng e Khrih e a thipaling teh kahring Cathut thaw tawk thai nahanelah, nangmae thoehawi panuenae lungthin duenae tawksaknae thung hoi hoe thoungsak thai mahoeh namaw. (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Hatdawkvah, hmaloe e lawkkam rahim yonnae dawk hoi hlout sak hanlah, Khrih teh a due toung dawkvah, a kaw e naw ni yungyoe râw hah a coe thai awh nahanlah Bawipa teh lawkkam katha e laicei lah ao. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Râw coenae lawk teh râw coenae lawk kadeikung a due hnukkhu to doeh ouk a coe awh.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Bangkongtetpawiteh lawk kadeikung a hring nathung teh cungkei hoeh, a due hnukkhu torei doeh to e lah ao.
18 Wherefore neither was the first ordeined without blood.
Hatdawkvah, hmaloe e lawkkamnae haiyah thipaling laipalah sak hoeh.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Mosi ni kâlawk cauk dawk kaawm e kâlawknaw pueng hah rangpuinaw koe a pathang pouh hnukkhu, tui hoi kalawt e maito hoi hmae thi hah a sin teh tumuen paling hoi dingsala dawn hoi kâlawk cauk hoi rangpuinaw hah a kahei sin.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Hete thi teh, Cathut ni nangmouh koe kâ a poe e lawkkamnae thipaling doeh a ti.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Hathnukkhu hot patetvanlah, lukkareiim hoi bawknae koe hno e hnopainaw lathueng hai thipaling a kahei sin.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Kâlawk patetlah bangpuengpa heh thipaling hoi thoungsak thai lah ao. Thi palawng laipalah yon ngaithoumnae awmhoeh.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Kalvanlae hnonaw e tâhlipnaw hah hottelah thuengnae lahoi thoungsak lah ao teh, kalvan lae hnonaw hateh hoe ka talue e thuengnae lahoi thoungsak lah ao.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Bangkongtetpawiteh, Khrih teh a katang e hmuen kathoungpounge tâhlip lah kaawm e tami ni kut hoi sak e kathoungpounge hmuen dawk kâen hoeh, maimouh han kecu dawk atu Cathut e a hmalah amahoima kâpâtue hanlah kalvan vah a kâen toe.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Vaihma kacue ni sathei thi sin laihoi kum tangkuem kathoungpounge hmuen koe a kâen e patetlah Khrih teh a mahoima atuhoitu thueng hanelah panki hoeh.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Hottelah hoehpawiteh, talaivan a paw pasuek hoi avai moikapap a khang han doeh toe. Atuteh a tue abawnae koe lah a mahoima vai touh thuengnae lahoi yon thoungsak hanlah a tho toe. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Tami teh vai touh due hnukkhu lawkcengnae a kâhmo e patetlah,
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Khrih ni taminaw e yonnaw ceikhai hanelah, amahoima vai touh dueng thuengnae a sak teh, apâhni e dawk teh yon hoi kâkuen laipalah, rungngangnae kangaihawinaw han lah apâhni bout a kum han.
