Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Awikamnaak lamma awhkaw Khawsa bawknaak ing a lawng a lam ingkaw khawmdek hun ciim tahy.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Hi im ce ana sa uhy. Ipkhui lamma cyknaak awh mai vangnaak, caboei ingkaw phaihpi ce awm hy; ve ve Hun Ciim tinawh khy uhy.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
A pakkhihnaak hi zaannaak ak kep awh Hun Ciim Khyt ce awm hy,
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
cedawngawh ce bawktui dawinaak sui bawkthang ingkaw awikam sainaak sui ing a khym bawm ce awm hy.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Cawhkaw a bawm asaw awh Boeimangnaak cherubim ing hulnaak dahnaak bawm ce asaw nakaw ing dah hy. Cehlai ve a ik-oeihkhqi ve tuh ak soep na am nik kqawn hly thai hy.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Vemyihna ik-oeihkhqi boeih qoekbah na a awm coengawh, khawsoeihkhqi ing a mimah a bibi aham kawt ak khuiawh kun poepa uhy.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Khawsoih boeikhyt doeng ce kum oet awh hypoet doeng ca ipkhui na kun hy, cehlai amah a thawlhnaak ingkaw thlangkhqi ing a mami sim awh ami sai thawlhnaak awh lucik sai aham thisen kaana am kun hy.
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Hun Ciim Khyt ak khuina cehnaak lam ce lamma awhkaw hi im ang dyih khui awhtaw khaih na am awm hy tice ve a ik-oeih ingkaw Ciim Myihla ing dang sak hy.
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Tuh awhkaw ik-oeih nyhtahnaak aham ce a ik-oeih ce awm hy, ik-oeih suum ingkaw lucik sainaakkhqi ing Khawsa ak bawk thlangkhqi ak kawlung am ciim sak hy tice dang sak hy.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Ce mihkhqi taw awk ai ingkaw silhnaak ak chang changkhqi mai ni – ak thai sainaak a awm hlan khui awhtaw ak khan ben ik-oeih sainaak ce ana haw na uhy.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Vawh a oepchoeh na ak awm ik-oeih leekkhqi a khawsoeih boeikhyt na Khrih ce a law awh, thlanghqing kut ing ama sai, ik-oeih sai ak khuiawh amak paa, ak bau khqoet ingkaw ak soep khqoet hi im ak khuina ce cet hy.
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Me ingkaw vaitaw a thi ing am kun hy; amah a thi ing Hun Ciim Khyt ce thlang boeih aham hypoet doeng kun nawh, kumqui hulnaak ce hu law hy. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Me ingkaw vaitawm cai a thi ingkaw vaitaw ca a hlawi ce amak ciim thlangkhqi ak khan benawh ami ciimnaak aham ak khanawh theh sih khqi hy.
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
Cemyihna a awm awhtaw coet amak kap nawh kumqui Myihla ak caming Khawsa venawh amah ingkaw amah ak suum qu Khrih a thi khqoet ingtaw ikawmyih dyna nu ningnih thihnaak na anik sawikung “ningnih ak kawlung simnaakkhqi ve ak hqing Khawsa bi ni binaak thai aham a ciim law sak khqoet kaw ce! (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Vawh ve Khrih taw awikam thai a dyihthing na awm hy, ak khy thlangkhqi ing kumqui qo awikamnaak ce ami pangnaak thai aham ingkaw – lamma awhkaw awikamnaak ak kaiawh a mik thawlh ak thlangkhqi ce hul nawh loet sak aham anih taw thi hawh hy. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Ngaihnaak ik-oeih awh, ce ngaihnaak ak saikung a thihnaak ce dang sak aham ngoe hy,
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Ikawtih ngaihnaak taw thlang pynoet oet a thih awh ni a cak hy; Ngaihnaak ak saikung a hqing khuiawh am cak hy.
18 Wherefore neither was the first ordeined without blood.
Cedawngawh mah maw lamma awhkaw awikamnaak ce awm thi ing caksak na a awm lawt mah hy.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Mosi ing thlangkhqi boeih a venawh anaa awi peek boeih ak kqawn peek awh, vaitaw ca a thi ce tui ing lo haih hy, tuu a myi ak thim ingkaw hyssop thing pang ce a lawh coengawh, cazawl ing thlangkhqi ce theh sih khqi boeih hy.
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Vetaw awikam sainaak thi ni, vetaw nami khoem aham Khawsa ing nangmih awi ani peek khqi ni,” tina hy.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Cemyih koep lawtna, hi im ingkaw khawning awhkaw ik-oeih hawnaakkhqi boeih awm thi ing theh sih hy.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Anaa awipeek awi ing ik-oeih soepkep ang toek ce ciim sak aham a ngoe awh, thi a mang lawng awhtaw qeenkhaw ngainaak ce am awm hy.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Cedawngawh, khan benna kaw ik-oeihkhqi buk tloep nawh ciim sak aham vawhkaw hyihphumnaak sai ve ngoe hy, cehlai khan benna kaw ik-oeihkhqi qoe taw vekkhqi anglakawh ak leek khqoet na awm hy.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Ikawtih ak thym bawkthang ang myihlip thlanghqing ing kut ing a sai bawkthang ak khuiawh Khrih ce am kun hy; ningnih aham Khawsa haiawh dang aham amah qoe qoe ce khanna kun hy.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Khawsoih boeikhyt ing Hun Ciim Khyt awh kum qoek awh amah a thi ing am nawh thi khyn nawh a kun amyihna, amah ingkaw amah suum qu tlaih tlaih aham khan na am kun hy.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Cemyihna a kun mantaw khawmdek a syn cyk awhkawng khuikha hu quiqah hawh kaw. Cehlai thawlhnaak ciim sak aham amah ingkaw amah ce lucik na a sai qunaak ak caming chan a boetnaak benawh thlang boeih aham ak khoek koeng na hypoet na dang law hawh hy. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Thlanghqing ve hypoet thih aham awm nawh, cekcoengawh awi deng aham a awm amyihna,
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
thlang khawzah a thawlhnaak ceh pyi aham Khrih awm hypoet lucik na sai qu hy; cekcoengawh a hih voeinaak na dang law bai kaw, thawlhnaak ak yh aham am voel nawh amah ak qeh thlangkhqi aham hulnaak khyn aham ni ang dang hly hawh.
