Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Kaom tangsuek lokmaihaih pongah loe Sithaw bokhaih atawknawk hoi long nuiah kaom bokhaih hmuenciim to oh.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Kahni im to sak o; hmaloe koek ih kahni imthung ah loe hmai paaanghaih, caboi hoi takaw to oh; to ahmuen to ciimcai ahmuen, tiah kawk o.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Hnetto haih payang ih kahni hnukbangah loe Ciimcai Koek, tiah kawk ih kahni im to oh;
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
to ahmuen ah loe hmuihoih thlaekhaih sui sabae, sui hoi pazut ih lokmaihaih thingkhong to oh, to thingkhong thungah manna suekhaih sui laom, tadok tacawt Aron ih cunghet hoi lokmaihaih thlung kangphaek to oh;
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
to thingkhong nuiah loe lensawk Cherubim mah khuk ih palungnathaih Angraeng tangkhang to oh; to hmuennawk kawng loe vaihi kakoep ah a thui o thai mak ai vop.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Hmuennawk boih hae tiah paroep pacoengah, qaimanawk loe Sithaw toksak hanah hmaloe koek ih kahni im thungah a caeh o toepsoep.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Toe qaima khue ni saningto naah vaito hnetto haih kahni imthungah akun thaih, qaima mataeng doeh angmah ih zaehaih hoi kaminawk ih sakpazaehaih to loihsak hanah, athii sin ai ah loe akun ai:
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
hmaloe koek ih kahni im oh nathung, Ciimcai Koek ahmuen thungah akunhaih loklam to amtueng ai vop, tiah Kacai Muithla mah hnuksak:
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
to kahni im loe vaihi thuem ah kaom hmuen to hnuksak ih ni, tangqum paekhaih hoi angbawnhaih mah kasae kahoih panoekhaih palung to ciimsak ai, to tiah Sithaw bokhaih toksah kami to doeh akoephaih paek ai;
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
to baktih caakhaih, naekhaih, congca ciimcaihaih, taksa hoi kasaeng toksakhaih atawk kangquem loe pakhraihaih kangtha om ai nathung khue ni oh.
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Kri loe kami mah ban hoi sak ih na ai, hae im doeh na ai, kalen kue moe, kakoep kue kahni im thungah kaom han koi kahoih hmuennawk ih qaima ah ni angzoh,
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Anih loe maeh thii hoi maitaw caa athii hoiah na ai ah, angmah ih athii hoiah ciimcai ahmuen thungah vaito akunh moe, aicae hanah dungzan akranghaih to hnuk. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Ciimcai ai kaminawk nuiah maitaw tae ih athii, maeh thii hoi maitaw amno ih maiphu haehhaih mah nihcae ih takpum to ciimsak nahaeloe,
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
coek koi kaom ai dungzan Muithla rang hoiah angmah hoi angmah Sithaw khaeah kangpaek, Kri ih athii mah cae loe kawkruk maw, kahing Sithaw ih toksak hanah kadueh toksakhaih thung hoiah kasae kahoih panoekhaih palung to ciimsak aep tih? (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
To pongah duekhaih rang hoiah kaom hmaloe lokmaihaih tlim ah kaom kaminawk ih zaehaih to akrang moe, kawk ih kaminawk mah dungzan lokmaihaih qawk toep o thai hanah, anih loe lokmaihaih kangtha Laicaeh ah oh. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Hmuenmae pongah lokmaihaih sak naah doeh a koehhaih to caksak hanah, lokmaihaih sahkung duekhaih to patuek han angaih.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
To lokmaihaih sahkung hing nathung, lokmaihaih loe cak thai ai vop: kami to duek pacoengah ni lokmaihaih to caak vop.
18 Wherefore neither was the first ordeined without blood.
To pongah hmaloe lokmaihaih mataeng doeh athii hoiah ni caksak.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Mosi mah kaminawk boih khaeah kaalok to kroek pae naah, maitaw caa athii, maeh athii, tui, kamling tuumui hoi hyssop thing tanghang to lak pacoengah, Cabu hoi kaminawk boih to athii hoiah a haeh,
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
anih mah, hae loe Sithaw mah nangcae khaeah paek ih lokmaihaih athii ah oh, tiah a thuih pae.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
To baktih toengah kahni im hoi toksakhaih hmuenmaenawk boih doeh athii hoiah a haeh pae.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Kaalok baktih toengah hmuennawk boih athii hoiah ni pasaeh, athii long ai ah loe zae tahmenhaih to om ai.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
To pongah van ah kaom hmuennawk ih tahlip ah kaom hmuen mataeng doeh hae tiah angbawhaih rang hoiah ciimsak han angaih nahaeloe, van ah kaom tangtang hmuennawk cae loe kahoih kue angbawnhaih hoiah ciimsak han oh.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Kri loe loktang ih tahlip ah kaom, ban hoi sak ih kaciim ahmuen ah akun ai; aicae zuengah Sithaw hmaa ah amtueng hanah, van thungah ni akunh:
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
qaima mah Kaciim Koek ahmuen ah kalah athii hoiah saning kruek akun baktih toengah, Anih loe angmah hoi angmah angpaek hanah vaihi hoi vaihi akun ai;
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
to tiah vaihi hoi vaihi angpaek nahaeloe, anih loe long oh tangsuek nathuem hoi vai nazetto maw dueh tih boeh: toe vaihi loe angmah hoi angmah angpaekhaih rang hoiah, zaehaih ciimsak hanah, long tue boeng naah vaito ah amtueng kang boeh. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Kami loe vaito ni dueh tih, to pacoengah lokcaekhaih to om tih:
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
to baktih toengah Kri loe paroeai kaminawk ih zaehaih to phawh hanah, angmah hoi angmah vaito ah angpaek kang boeh; to pacoengah loe Anih mah zaehaih ciimsak han ih na ai ah, Anih zing kaminawk pahlong hanah, amtueng let bae vop tih.
