Hebrews 9
1 Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
Beraz bacituen lehen Alliançac-ere cerbitzu diuinoaren ordenançác, eta sanctuario mundanoa.
2 For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
Ecen Tabernaclea edificatu içan da, diot, lehena ceinetan baitziraden candelera, eta mahaina, eta propositioneco oguiac, cein deitzen baita Leku sainduac.
3 And after the seconde vaile was the Tabernacle, which is called the Holiest of all,
Eta bigarren velaren ondoan cen Tabernaclea, Sainduén sainduac deitzen dena:
4 Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
Vrrhezco encenserbat çuelaric, eta Alliançaco Arká ossoqui vrrhez inguru estalia: ceinetan baitzén vrrhezco pegarbat, non baitzén Manna, eta Aaronen cihor lilitu içan cena: eta Alliançaco Taulác.
5 And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.
Eta haren gainean gloriazco Cherubinac ciraden Propitiatorioari itzal eguiten ceraucatela, ezta gauça hauçaz orain particularqui minçatzeco mengoaric.
6 Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.
Eta gauça hauc hunela ordenatuac içanic, lehen Tabernaclean bethiere sartzen ciraden Sacrificadoreac cerbitzuaren colllplitzeagatic.
7 But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.
Baina bigarrenean, vrthean behin Sacrificadore subiranoa bera sartzen cen, ez odol gaberic, cein offrendatzen baitzuen bere buruägatic eta populuaren faltacgatic:
8 Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,
Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
9 Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,
Ceinetan donoac eta sacrificioac offrendatzen baitziraden, cerbitzua eguiten çuenaren conscientiá, ecin sanctifica ceçaquetelaric.
10 Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.
Solament ianharitan, eta edaritan, eta ikutze diuersetan, eta ceremonia carnaletan, haur corregi çaitequeen demborarano ordenatuac:
11 But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
Baina Christ içateco ciraden onén Sacrificadore subirano ethorriric, Tabernacle handiago eta perfectoago batez, ez escuz eguinaz, erran nahi baita, ez creatione hunetacoz:
12 Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
Eta ez aker edo aretze odolez, baina bere odol propriaz behin sarthu içan da leku sainduetan redemptione eternala obtenituric. (aiōnios g166)
13 For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,
Ecen baldin cecenén eta akerrén odolac, eta bigáren hauts barreyatuac, satsuac sanctificatzen baditu haraguiaren puritateaz den becembatean:
14 How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
Cembatez areago Christen odolac, ceinec Spiritu eternalaz bere buruä macularic gabe Iaincoari offrendatu baitrauca, chahuturen du obra hiletaric çuen conscientiá Iainco viciaren cerbitzatzeco? (aiōnios g166)
15 And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Eta halacotz da Testamentu berriaren ararteco, herioa artean iarriric, leheneco Testamentuaren azpian ciraden transgressionén redemptionetan, deithuéc heretage eternaleco promessa recebi deçatençát. (aiōnios g166)
16 For where a Testament is, there must be the death of him that made the Testament.
Ecen testamenturic den lekuan, necessario da testamentu eguilearen herioa den.
17 For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
Ecen testamentua hilétan confirmatu da, ikussiric ecen oraino eztuela balio testamentu eguilea vici deno.
18 Wherefore neither was the first ordeined without blood.
Bada, lehena-ere ezta odolic gabe dedicatu içan.
19 For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,
Ecen iracurri cerautzanean manamendu guciac Leguearen arauez Moysesec populu guciari, harturic aretzén eta akerrén odola vrarequin, eta escarlatan tintatu ilerequin eta hyssoparequin bay liburuä bay populu gucia ihizta citzan:
20 Saying, This is the blood of the Testament, which God hath appointed vnto you.
Cioela, Haur da Iaincoac çuey ordenatu drauçuen Testamentuco odola.
21 Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
Guero Tabernaclea-ere halaber, eta cerbitzuco vnci guciac, odolez ihizta citzan.
22 And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
Eta quasi gauça guciac Leguearen arauez odolez purificatzen dirade, eta odol issurtze gabe barkamenduric ezta eguiten.
23 It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.
Behar içan da beraz ceruètan diraden gaucén figurác, hunelaco gauça hauçaz purifica litecen, baina celestial berac purifica ditecen hauc diraden baino sacrificio hobez.
24 For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,
Ecen Iesus ezta leku saindu escuz eguinetan sarthu, cein baitziraden eguiazcoey ihardesten cerauecen figurác: baina ceruän berean, orain Iaincoaren beguitharte aitzinean guregatic comparitzeco.
25 Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,
Baina ez anhitzetan bere buruä offrenda deçançát, Sacrificadore subiranoa leku sainduetan vrthe guciaz berceren odolequin sartzen cen beçala.
26 (For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
(Bercela suffritu behar vkan çuqueen anhitzetan munduaren fundationeaz gueroztic) baina orain behin seculén consummationean, bekatuaren destructionetan, bere buruäzco sacrificioaz comparitu içan da. (aiōn g165)
27 And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:
Eta hala nola ordenatu baitzaye guiçoney behin hiltzera, eta guero iugemendua:
28 So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.
Halaber Christ-ere behin offrendatu içanic anhitzen bekatuac aboli litzançát, berrizco aldian bekatu gabe aguerturen çaye haren beguira daudeney saluamendutacotz.
