Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Etu nimite Melchizedek, Salem laga raja, aru Isor laga Moha Purohit, jitia Abraham pora raja khan ke khotom kori kene ahi thakise, titia taike lok paikena asirbad dise.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
Abraham bhi tai laga dos bhag sob to Melchizedek ke di dise. Tai laga poila naam laga motlob to hoile “dharmikta laga raja,” aru “Salem laga raja,” etu motlob thakise, “shanti laga raja.”
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Tai laga baba aru ama bhi thaka nai, tai laga khandan nai, tai nimite tai jibon laga shuru aru jibon laga anth bhi nai. Kintu, Isor laga Putro nisena bonai dise, aru taike hodai nimite ekjon purohit thaki bole rakhise.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Kintu sabi etu manu Melchizedek to kiman dangor thakise, Abraham pora lorai kori kene ki jitise aru loi loise etu laga dos bhag taike di dise.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Aru Levi laga chokra khan ke purohit kaam kori bole nimite basi loise, aru niyom laga niyom hisab te jai kene Yehudi khan logot pora bhi daan aru dos bhag uthabole dise, taikhan bhi Abraham laga bacha khan hoilebi.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Kintu Melchizedek, taikhan pora bisari kene bhi tai laga khandan panai, kintu Abraham logot pora tai te dos bhag paise, aru kun logote kosom laga vachan thakise taike he Melchizedek pora asirbad dise.
7 And without all contradiction the lesse is blessed of the greater.
Kintu eku jhagara nakori kene, ekjon chutu manu ke dangor manu pora asirbad dise.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Etu karone, jinda thaka manu dos bhag pai, kintu etu pora Melchizedek jinda thaki ase koi kene gawahi diye.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Aru, kotha kori thaka nisena, Levi, kun bhi dos bhag paise, tai bhi Abraham dwara dos bhag daan di thakise,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
kelemane etu homoi te Levi to tai laga khandan laga gaw pora thakise jitia Melchizedek aru Abraham lok paisele.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Jodi Levi khandan laga purohit kaam pora he sob bhal aru thik hoise koile -juntu pora he manu khan niyom aru niyom paise-, titia Aaron laga niyom hisab te nohoikena kele Melchizedek laga niyom hisab te aru bhi kele dusra ekjon purohit ahibole nimite dorkar hoise?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Jitia ekjon purohit bodli hoijai, titia niyom aru niyom khan bhi bodli hoijai.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Etu kotha khan kun ekjon nimite koi ase tai dusra jat laga ase, kun manu bhi etu jat pora bedi te sewa kora nai.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Amikhan bhal pora jani ase Probhu to Judah laga khandan pora ahise, aru Moses pora bhi etu jat nimite eku kotha kora nai.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Aru etu ke arubi bhal pora buji bole asele, jodi kunba aru ekjon purohit Melchizedek nisena ulai.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Tai ekjon purohit hoise, khandan saikene nohoi, kintu tai laga Tai laga namora jibon shakti saikene taike purohit bonaise.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Kelemane Isor laga kotha te bhi eneka gawahi di ase: “Tumi hodai nimite purohit ase Melchizedek laga niyom hisab te.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Purana niyom aru kaam khan komjur aru eku kaam nathaka hoija-a pora hatai dise,
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
-niyom aru niyom pora eku kaam to bhal bonai dibole napare-, aru bhal asha laga kotha to manu khan ke koi dise, etu pora amikhan Isor usorte ahe.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Aru etu kaam kosom nakhai kene kora nai! Kelemane dusra khan to kosom noloikene he purohit hoi jaise,
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
kintu Jisu to kosom khai kene purohit hoise, Isor pora Taike koise, “Probhu pora kosom khaise aru Tai mon bodli nokorile: ‘Tumi hodai nimite purohit ase.’” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Etu nisena he, Jisu pora amikhan bhal kaam kori bole nimite rasta khuli dise.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Prothom laga purohit khan bisi jon thakise, kintu mrityu hoija-a pora, taikhan kaam rukhi jaise.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
Kintu Jisu hodai nimite jinda ase, Tai logot pora purohit laga kaam kitia bhi naharabo. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Etu karone, kun manu pora Tai dwara Isor ke bisari kene ahe, Tai pora eitu khan ke bacha bole pare, kelemane manu aru Isor majot te Tai hodai kotha koridi thake.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Eneka moha purohit thaka to amikhan nimite bhal ase. Tai pobitro ase, eku golti nai, sapha, paapi manu khan pora alag, aru Tai sorgo pora bhi untcha hoi jaise.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Tai ekjon moha purohit pora hodai kora nisena, poila tai nijor laga paap nimite, etu pichete manu laga paap nimite bolidan di thaki bole eku dorkar nai. Kintu Tai nijorke bolidan dikene, hodai nimite, ekbar te bolidan kori dise.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Kelemane niyom to komjur thaka khan majot pora he moha purohit kori bole basi thake. Kintu kosom laga kotha, kun to niyom diya pichete ahise, etu pora Putro ke basi loise, kunke sob phale pora hodai nimite thik bonai dise. (aiōn g165)
