Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Yekhale nde uMelkizezedeki, utawa va Salemu, undogoji vangolove uyavile khokyanya uyavile agine nu Abrahamu ahuwiyile ukhoma khuhubuda avatawa akhasaya.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
UAbrahamu akhapile popani ninye khela ya kumi yakhela khenu ekhavile akhetekile. Elitawa lya “Melkizedeki” utavala wa woyelyeli, nutawala va Selemu” ulyahuva utavala va vavogolofu.”
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Alivovole ubaba, alevovole umama, alevovole avazazi, alevovole uvotengolelo wasihu wala umwisyo ywasihu nchamwene. Badala ya apoisigala imbaha vasihu nchoni, kama mwana va Ngolove.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Ufihelelelage ukhuta umunu uyuakha vile imbaha itawala. Uzazi veto Uiburahimu akhapile vyoni ivya kumi ifinu ifinonu iufyahatolile khuvita.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Nuwohakika ekhekelo khavalawi khehapohile eofisi ya tavala vahalenayo ni amri uhuhuma hululagelo, ukhulundamanya ekumi uhuhuma huvanu, vavo vihuma uhumana na vaisilaeli avaninye nulundamano ululuhumana na vene ikhekolo khya Abrahamu.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Ulyahova uMelkizedeki, yuyua, ahale vovole ekhekolo kha valawi, akhapokhile yenio ya kumi ukhuhumana nu Abrahamu, akhasaya, uyahavile neuhadi.
7 And without all contradiction the lesse is blessed of the greater.
Apo sayebeliwe uhuta umunu udebe isayiwa nombaha.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Khulijambo ele umunu uyipo hela yemo eyakumi ifya elinchova leemo, ulyahova hulijambo elenge yomo uyapohile yehavoliwe ndoyo itama.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Ne namna ya khochova, Ulawi uyapohile yemo ya kumi, nuyu ahahombile yemo ya kumi khwa Abrahamu,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
Ulyakhuva uLawi akhavite mvi na ifya dadaye vamwene Uibrahimu useheugowagine nuMelkizedeki nu Abrahamu.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Inave uvokamelefu uvahawesehine uhugendela uvutawala wa Lawi, (Poapo avanu vipohela ululagelo), khuhale nulihitaji lihi hutawala uyunge ukhwinoha ufyano gwa Melkizedeki, sio ukhwelangiwa nopangelelo ugwa Haruni?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Ulyahuva uvutawala yavubadeleha, polunugiwa ululagelo lyope lubabadeleha.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Kyuyunu humambo aga akhacho viwe ukhuhusu elikabila elenge, uhukhuma khwemwene hakuna aliye hudumela ekhetehelo.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Isalinchi sahihi uhuta umbaha Veto ahumilee khu Yuda, ilikabila lyelyo uMose sahataje uhusu avatechenchi.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Aga agaginchoviwa khuvuvalafu hata angave itehenchi uyunge ikhomela khofyana gwa Melkizedeki.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Utekhenchi uywa sio aliyomo yoyusa avile itawala khukyonya husingi gwa lulagelo inchihuseha nuvohyolya wa munu, khusingi gwangofu iyamaisha gagosagawesye uhunangeha.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Nuvusimbe vusuhudela ukhohusu umwene, “Uveve teheji sihu nchoni khufumo gwa Melkizedeki.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Ulyuhova ululagelo ulukhalongwile lukavehiwe pulokanji khuhava salulenkofaa.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
Ewo ululagelo salulenkovomba khokhoni akhekamelihe. Ulyohova, pahalepo uwokafu uwononu khuago tuhasogelela uNguluve.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Nuvokafu uvo uvononu savo hahumile bila khonchova ekheapo, khuele avateheji avange savahatole ekheapo khokhyoni.
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
Ulwahova uNguluve akhato lile ekheapo usekhe ugwa nchovile ukhuhusu uYesu, “Ungolove apile sibadelesya amasage gamwene.' uve vetenchi isihu nchoni.” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Ulyahova unguleve ainchile khusamani ya ululagonu ulunonu.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Uwoye lyeli, ukhufya hubela avatehenchi ukhuvomba isikhu nchoni. Ulyakhova vahalepo avatekhenchi avange, uyumu baada ya vayonge.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
Ulyahuva uNguluve itama sihu nchoni uvutekhenchi wamwene savubadeleha. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Umwomwene lwesya nu vogolofu ukhukamelesya uvohela avanhusogelela uNguluve ukhugenda khumwene, ulyakhova itama nuhudova khuvene.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Potehenchi umbaha nduyu inagiwa khulyofe, uyalevovole imbivi, alevowole inongwa, isafi, uyahatengiwe, ukhuma khumbivi, unchile khukyanya khuliko khukinya.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Umwene ahale bila sida, ekhehwani avatekhechi avavaha, ukhuhumya esadakha khela sihu, khumbivi nchasambi nchamwene yuywa, napongela khumbivi ncha vanu, akhavombile evo husihu yemo khuvoni, ulyakhehuminche yuywa.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
