Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
U malkisadak ugino me, ugomo u Salem, Una katuma Ku gomo Asere, desa ma gurna nan ki Ibrahim usurp anikono nan are agomo man no ma nonziko me.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
Ibrahim ma nya me uduk uvat imum desa ma kem, niza numeme, “malkisadik” uguna ugino me, “ugomo Irina ishew,” ugomo u sajem, “agi,” ugomo iriba ishew.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Mazo me inka ba mazo inka co ba, mazo me Ini tini nini kura ba, me Una katuma ka Asere kani uhana umara unee, mazo unu tuba utikun tu nee mazo unu maza ivai. Me nan katuma ka Asere kani uhana umara unee, kasi vana Asere.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Ana me ira nikara ni unu ugino me. Ucokoro anka co uru Ibrahim ma nya uduk utimumu sa ma kenzi vat ahira ani kono.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Barki kadure, nikura ni lawi sa wa kabi katuma ka igino ka anu akatuma ka Asere wazin ni kara ahira u inko utizi ta Asere unu guna ma kabi uduk ahira anu, isra'ila azi ani me.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Barki anime me malkisadak azo ni kura ni lawi nini ba, maka bi uduk ahira ibrahim ma kuri ma nonzoko me, me desa mazin unu iso utize.
7 And without all contradiction the lesse is blessed of the greater.
Sarkiuhungu utize unu ucin me mani ma kabisa ukalum ahira unu dang desa unanu ume.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Ugino una me andesa wa kabisa ukalum ure uwui udi iri wa wono, are uganiya unu me sa kabisa ukalum ahira ibrahim, mazin in vai uhana ukani me.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Barki u inko utize ti lawi, desa ma kabisa ukalum, me ma nya ukalum ahira ibrahim.
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
Barki lawi mara anyo abi robo bi ibrahim uganiya sa malkisadak ma gurna nan ibrahim.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Ania da idake iwu akem umaza anyimo katuma kana akatuma ka Asere ka lawi ya (barki ahira ame ani nya u inko utize), uri me ura ba ure unu katuma ka Asere ma ey unu sanda ugamirka umalkisadak, da a kura abuka ugamirka u haru na ba?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Barki ani uganiya sa gamirka anu katuma ku udenge Asere, tize tini kubu me agamirka tini.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Barki unu ugino me sa abuka timumu ti gino me anice nume me una nire nikura nini, unu ugino me azo unu mani sa ma wuzi katuma ahira utunzino anu alau.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Agino ara amasaa mani ugomo Asere ma eh, usuro ani kura ni yahuza, ni lem me sa musa ma buki we anyimo abanga anu katuma ka Asere ba.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Imum besa ti boo ira ama saa, inka ure una katuma ka Asere ma hira kasi malkisadak.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Agino me barki una katima ka Asere azo una katuma ka Asere mani ba sa ma ahira kasi u inko utize tini kura nabu ba, in anime ma cukuno ana katuma ka Asere ini mumon ibezi ubari uzatu umareu.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Barki anyetike ane ani barki me, “uhu una katuma ka Asere kani uhana umara uneee barki ugamirka u malkisadak.'' (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Barki u inko utize tu tuba a inki tini anikira barki sa uzatu unika nan uzatu ukatuma.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
Barki u inko utize tini kubu udake umaza imum ba. Barki anime u inko iriba iriri urani uhana aje ahira ame ani tidi kem ubiki ahira a Asere.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Barki anime u inko itize tigino me, uda wuna sarki ituni ba, barki we anu agino me ana katuma ka Asere me da zike ire ituniba.
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
Barki anime Asere awuzi itoni in Yeso unu guna, ''ugomo Asere ma toniko mada ceki me ubasa ume ba, uhu unu katuma ka Asere kani.'' (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Usuro anime Yeso ma nya imum i kadure nanu buka memeru a u inko utizo.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Un ure ugamirka iwono ira anu katuma ka Asere uhana umara unee, agino ane ani ana katuma wa wa rani uhana umara unee wa in-inde.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
In anime Yeso ma rani uhana umara unee mazin ina katuma ka meme ada corsa kani ba. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Barki anime mazin katuma ku bura ande sa wa eh eh ahira Asere barki meme, barkin konde uya uwui mazi ini vai, mazinu igizo barki we.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Barki una katuma ka Asere udang ugino me ma rani nan haru. Mazin in madini ba, unu zatu imum bur, mazi lau azauka me sas ahira ana madini, mara anza Asere vat.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Mazo me unyara ire imum ba, sa inyiza u wito unice barki madini mawe me, barki madini nanu vat. Yeso ma wuzi anime da ma kinkin in uye ba, uganiya ma nya nice nume me.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Barki u inko utize ukurzizo are any sa wa sizizi we uguna Ana katuma Asere, abanga itonni age sa a aye aka maru Ku inko utize tini kubu, tizin inde sa ma bari uhana umara unee. (aiōn g165)
