Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Wannan Melkizedek sarkin Salem ne da kuma firist na Allah Mafi Ɗaukaka. Shi ne ya sadu da Ibrahim ya albarkace shi sa’ad da Ibrahim ya dawowa daga cin nasara a bisa sarakuna,
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
Ibrahim kuwa ya ba shi kashi ɗaya bisa goma na kome. Ma’anar sunan Melkizedek ita ce, “sarkin adalci.” Amma da yake Salem yana nufin “salama,” shi kuma “Sarkin salama” ne.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Ba shi da mahaifi ko mahaifiya, ba shi da asali, ba shi da farko ko ƙarshe, shi dai kamar Ɗan Allah ne kuma firist ne har abada.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Ku dubi irin girman da Melkizedek mana. Ko kakanmu Ibrahim ma ya ba shi kashi ɗaya bisa goma na ganima!
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Yanzu doka ta umarci zuriyar Lawi waɗanda suka zama firistoci su karɓi kashi ɗaya bisa goma daga wurin mutane, wato,’yan’uwansu, ko da yake’yan’uwansu zuriyar Ibrahim ne.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Ko da yake Melkizedek ba daga zuriyar Lawi ba ne, duk da haka Ibrahim ya ba shi kashi ɗaya bisa goma na abin da yake da shi, Melkizedek kuwa ya sa masa albarka, shi da aka yi wa alkawura.
7 And without all contradiction the lesse is blessed of the greater.
Kowa ya sani cewa na gaba shi yake sa wa na baya albarka.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Firistoci ake ba wa kashi ɗaya bisa goma na abin da mutane suke samu. Amma dukan firistoci sukan mutu, sai dai Melkizedek, kuma nassi ya ce yana da rai.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Ana ma iya cewa zuriyar Lawi, mai karɓar kashi ɗaya bisa goma daga mutane, ya ba da kashi ɗaya bisa goma ta wurin Ibrahim,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
wannan ya kasance haka domin an haifi Lawi daga baya a iyalin Ibrahim wanda ya ba wa Melkizedek kashi ɗaya bisa goma.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Ko da yake Dokar Musa ta ce dole firistoci su kasance zuriyar Lawi, waɗannan firistoci ba su iya sa wani yă zama cikakke ba. Saboda akwai bukata wani firist kamar Melkizedek ya zo, a maimakon wani daga iyalin Haruna.
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Gama in aka canja yadda ake zaɓan firist, dole a canja Dokar ita ma.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Kowa ya san cewa Ubangijinmu ya fito ne daga zuriyar Yahuda ne, kuma Musa bai taɓa ce firistoci za su fito daga wannan kabila ba.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Canjin nan a Dokar Allah ya ƙara fitowa fili da wani firist dabam wanda yake kamar Melkizedek ya bayyana.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Ya zama firist ne ba saboda ya cika wata ƙa’ida ta zama zuriyar Lawi ba, sai dai bisa ga ikon ran da ba a iya hallakawa.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Ta haka aka kawar da ƙa’ida marar ƙarfi da kuma marar amfani
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
(gama doka ba tă mai da wani abu cikakke ba), yanzu kuwa bege mafi kyau ya ɗauki matsayinta. Ta haka kuma muka matso kusa da Allah.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Ba kuwa da rashin rantsuwa aka yi haka ba. Waɗansu sun zama firistocin ba tare da wata rantsuwa ba,
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Saboda wannan rantsuwa, Yesu ya zama tabbacin alkawari mafi kyau.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
To, akwai waɗannan firistoci da yawa, da yake mutuwa ta hana su cin gaba da aikin zaman firist;
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Saboda haka ya iya ba da ceto gaba ɗaya ga masu zuwa wurin Allah ta wurinsa, gama kullum a raye yake saboda yă yi roƙo dominsu.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Irin wannan babban firist ne muke bukata, shi mai tsarki ne, marar aibi, mai tsabta, ba kamar mu masu zunubi ba sam. An ɗaukaka shi fiye da kome a sama.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Ba ya bukata yă yi ta miƙa hadayu kowace rana saboda zunubansa, sa’an nan saboda zunuban mutane kamar sauran firistoci. Ya miƙa hadaya sau ɗaya tak, sa’ad da ya miƙa kansa.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
