Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the Torah, that is, of their brothers, though these have come out of the body of Abraham,
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 And without all contradiction the lesse is blessed of the greater.
But without any dispute the lesser is blessed by the greater.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
for he was yet in the body of his father when Melchizedek met him.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
For the priesthood being changed, there is of necessity a change made also in the law.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Inasmuch as he was not made priest without the taking of an oath
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
By so much, Yeshua has become the guarantee of a better covenant.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Many, indeed, have been made priests, because they are hindered from continuing by death.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
