Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
this/he/she/it for the/this/who Melchizedek king Salem priest the/this/who God the/this/who Highest (the/this/who *N(k)O*) to meet Abraham to return away from the/this/who slaughter the/this/who king and to praise/bless it/s/he
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
which and tenth away from all to divide Abraham first on the other hand to interpret king righteousness then then and king Salem which to be king peace
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
fatherless motherless without genealogy neither beginning day neither life goal/tax to have/be to make like then the/this/who son the/this/who God to stay priest toward the/this/who perpetual
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
to see/experience then how great this/he/she/it which and tenth Abraham to give out from the/this/who fine spoils the/this/who patriarch
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
and the/this/who on the other hand out from the/this/who son Levi the/this/who priesthood to take commandment to have/be to tithe the/this/who a people according to the/this/who law this/he/she/it to be the/this/who brother it/s/he although to go out out from the/this/who loins Abraham
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
the/this/who then not to trace genealogy out from it/s/he to tithe (the/this/who *k*) Abraham and the/this/who to have/be the/this/who promise to praise/bless
7 And without all contradiction the lesse is blessed of the greater.
without then all dispute the/this/who lesser by/under: by the/this/who greater to praise/bless
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
and here on the other hand tenth to die a human to take there then to testify that/since: that to live
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
and as/when a word to say through/because of Abraham and Levi the/this/who tenth to take to tithe
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
still for in/on/among the/this/who loins the/this/who father to be when to meet it/s/he (the/this/who *k*) Melchizedek
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
if on the other hand therefore/then perfection through/because of the/this/who Levitical priesthood to be the/this/who a people for upon/to/against (it/s/he to give laws *N(k)O*) which? still need according to the/this/who order Melchizedek other to arise priest and no according to the/this/who order Aaron to say: call
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
to transport for the/this/who priesthood out from necessity and law removal/change to be
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
upon/to/against which for to say this/he/she/it tribe other to share away from which none to watch out the/this/who altar
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
obvious for that/since: that out from Judah to rise the/this/who lord: God me toward which tribe about (priest *N(K)O*) none Moses to speak
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
and more excessive still evident to be if according to the/this/who likeness Melchizedek to arise priest other
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
which no according to law commandment (fleshly *N(k)O*) to be but according to power life indestructible
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
(to testify *N(k)O*) for that/since: that you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
nullification on the other hand for to be to go/bring before commandment through/because of the/this/who it/s/he weak and useless
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
none for to perfect the/this/who law introduction then greater hope through/because of which to come near the/this/who God
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
and according to just as/how much no without oath
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
the/this/who on the other hand for without oath to be priest to be the/this/who then with/after oath through/because of the/this/who to say to/with it/s/he to swear lord: God and no to repent you priest toward the/this/who an age: eternity (according to the/this/who order Melchizedek *K*) (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
according to so great (and *no*) greater covenant to be guarantor Jesus
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
and the/this/who on the other hand greater to be to be priest through/because of the/this/who death to prevent to continue
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
the/this/who then through/because of the/this/who to stay it/s/he toward the/this/who an age: eternity permanent to have/be the/this/who priesthood (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
whence and to save toward the/this/who completely be able the/this/who to come near/agree through/because of it/s/he the/this/who God always to live toward the/this/who to call on above/for it/s/he
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
such as this for me (and *no*) be proper high-priest sacred innocent pure to separate/leave away from the/this/who sinful and high the/this/who heaven to be
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
which no to have/be according to day necessity just as the/this/who high-priest previously above/for the/this/who one's own/private sin sacrifice to carry up then the/this/who the/this/who a people this/he/she/it for to do/make: do once/at once themself to carry up
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
the/this/who law for a human to appoint/conduct high-priest to have/be weakness: weak the/this/who word then the/this/who oath the/this/who with/after the/this/who law son toward the/this/who an age: eternity to perfect (aiōn g165)
