Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
to whom also Abraham gave a tenth of all, being, first, by interpretation, King of righteousness, and then, also, King of Salem, which means King of peace,
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
without father, without mother, without genealogy, having neither beginning of days, nor end of life, but being made to resemble the Son of God, remains a priest forever.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
but he who does not count his genealogy from them, received tithes from Abraham, and blessed him that had the promises.
7 And without all contradiction the lesse is blessed of the greater.
And, without any contradiction, the less is blessed by the better.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
And in the one instance, men that die receive tithes; but in the other, he receives them who has the testimony that he lives.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
And so to speak, even Levi, who receives tithes, paid tithes through Abraham;
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
for he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law, ) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
It is evident that, when the priest hood is changed, there is of necessity a change also of the law.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
For he of whom these things are said, belongs to another tribe, from which no one attended upon the altar.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
For it is very clear that our Lord sprung from Judah, of which tribe Moses spoke nothing concerning priesthood.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
And it is yet far more evident, if, after the likeness of Melchisedec, there arises another priest,
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
who is made, not according to the law of a fleshly commandment, but according to the power of an endless life; for he testifies,
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Thou art a priest forever after the order of Melchisedec. (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
For, indeed, there is a setting aside of the preceding commandment, because it was weak and unprofitable,
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
And inasmuch as he was made a priest, not without an oath,
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
in so much has Jesus become the surety of a better covenant.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
And those priests, indeed, have been many, because they were prevented by death from continuing in office.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
For such a high priest is suited to us, who is holy, harmless, undefiled, separate from sinners, and exalted above the heavens;
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
