Hebrews 6
1 Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God,
Konsa, nan kite enstriksyon elemantè sou Kris la, annou pouse de lavan vè matirite. Nou p ap poze ankò yon fondasyon repantans ki soti nan zèv mò yo, ak lafwa anvè Bondye,
2 Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
lenstriksyon sou lave ak poze men yo, rezirèksyon a mò yo ak jijman etènèl la. (aiōnios g166)
3 And this will we doe if God permit.
Tout sa nou va fè si Bondye kite l fèt.
4 For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
Paske nan ka a sila ki, yon fwa, te eklere yo, ki te goute kado selès la, ki te vin patisipan nan Lespri Sen yo,
te goute bon pawòl Bondye a ak pouvwa a tan k ap vini an, (aiōn g165)
6 If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
e ki answit, te vin tonbe, se enposib pou renouvle yo ankò a repantans, paske yo ankò krisifye pou kont yo Fis Bondye a e ekspoze Li a lawont piblik.
7 For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God.
Paske tè ki bwè lapli ki tonbe souvan sou li a, e ki pote plant ki itil a sila k ap kiltive tè a, resevwa benediksyon a Bondye.
8 But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
Men si li pote pikan ak zepeng, li san valè e prèt pou vin madichonnen, e fini pa brile.
9 But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
Men byeneme yo, nou konvenk de pi bon bagay konsènan nou menm yo, bagay ki akonpanye Sali yo, malgre se konsa n ap pale.
10 For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.
Paske Bondye pa enjis pou Li ta bliye travay nou ak lanmou ke nou montre anvè non Li, ke nou te bay e kontinye ap bay a sen yo.
11 And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
Nou dezire ke nou chak montre menm dilijans lan pou nou kapab gen yon espwa ranpli nan asirans konplè jiska lafen,
12 That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
pou nou pa vin mou, men rete imitatè a sila ki, atravè lafwa ak tenasite, te vin eritye pwomès yo.
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
Paske lè Bondye te fè pwomès la a Abraham, akoz ke Li pa t kapab sèmante pa okenn pi gran, Li te sèmante pa pwòp tèt Li.
14 Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
Li te di: “Byensi Mwen va beni ou, e byensi, Mwen va miltipliye nou.”
15 And so after that he had taried patiently, he enioyed the promise.
Konsa, nan tann li avèk anpil andirans, Abraham te resevwa pwomès la.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
Paske moun toujou sèmante pa yon moun ki pi gran pase yo, e nan nenpòt malantandi yon sèman ki fèt avèk yon akò fèmen tout diskisyon.
17 So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe,
Nan menm fason an, Bondye, ak volonte pou menm plis montre eritye pwomès yo ke bi Li a pa kab chanje, Li te pale avèk yon sèman.
18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
Pouke pa de bagay ki pa kab chanje yo, pa sila ke li enposib pou Bondye bay manti, nou menm ki te pran refij nan Kris la, nou genyen yon gwo ankourajman pou kenbe esperans ki plase devan nou an.
19 Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
Lesperans sa a ke nou gen kòm lank pou nanm nou an, yon esperans ki asire e solid, youn ki menm antre anndan vwal tanp lan,
